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Hebrews 7

Heb. 7:16 KJV (With Strong’s)

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16
Who
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
is made
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
, not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
after
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the law
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
of a
entole (Greek #1785)
injunction, i.e. an authoritative prescription
KJV usage: commandment, precept.
Pronounce: en-tol-ay'
Origin: from 1781
carnal
sarkikos (Greek #4559)
pertaining to flesh, i.e. (by extension) bodily, temporal, or (by implication) animal, unregenerate
KJV usage: carnal, fleshly.
Pronounce: sar-kee-kos'
Origin: from 4561
commandment
entole (Greek #1785)
injunction, i.e. an authoritative prescription
KJV usage: commandment, precept.
Pronounce: en-tol-ay'
Origin: from 1781
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
after
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the power
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
of an
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
endless
akatalutos (Greek #179)
indissoluble, i.e. (figuratively) permanent
KJV usage: endless.
Pronounce: ak-at-al'-oo-tos
Origin: from 1 (as a negative particle) and a derivative of 2647
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
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More on:

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Carnal,
Law,
Life,
Power

Cross References

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Ministry on This Verse

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the law.
Heb. 9:9‑10• 9the which [is] a parable for the time present, according to which are offered both gifts and sacrifices, unable as to conscience to perfect the worshipper,
 10only with meats and drinks and different washings, ordinances of flesh imposed until a season of rectification. (Heb. 9:9‑10)
;
Heb. 10:1• 1For the law, having a shadow of the coming good things, not the image itself of the things, can never by the same sacrifices, which they offer yearly continuously, perfect those that approach. (Heb. 10:1)
;
Gal. 4:3,9• 3So also we, when we were infants, were held in bondage under the principles of the world;
 9but now having known God, yea rather being known by God, how turn ye again to the weak and beggarly principles to which ye wish again afresh to be in bondage? (Gal. 4:3,9)
;
Col. 2:14,20• 14having blotted out the handwriting in ordinances [that was] against us, which was contrary to us; and he has taken it out of the way, having nailed it to his cross;
 20If ye died with Christ from the elements of the world, why, as alive in [the] world, do ye subject yourselves to ordinances? (Col. 2:14,20)
the power.
Heb. 7:3,17,21,24‑25,28• 3without father, without mother, without genealogy, having neither beginning of days nor end of life, but assimilated to the Son of God, abideth a priest continuously.
 17For the witness is, Thou [art] priest forever according to the order of Melchizedek.
 21(for they indeed apart from oath-swearing are become priests, but he with oath-swearing by him that saith unto him, The Lord swore and will not repent, Thou [art] priest forever [according to the order of Melchizedek]
 24but he because of his abiding forever hath the priesthood untransferable.
 25Whence also he is able to save completely those that approach God through him, as ever living to intercede for them.
 28For the law constituteth men high priests, having infirmity; but the word of the oath-swearing that [was] after the law, a Son perfected forever. (Heb. 7:3,17,21,24‑25,28)
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Rev. 1:18• 18and the living one: and I was dead, and, behold, I am alive unto the ages of the ages; and I have the keys of death and of hades. (Rev. 1:18)
• Aaron's priesthood was fleshly, Christ's according to power of an imperishable life. It is as risen and in heaven that He is Melchizedek priest. (“Hebrews 7:15-19” by W. Kelly)

J. N. Darby Translation

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16
who has been constituted not according to law of fleshly commandment, but according to power of indissoluble life.

W. Kelly Translation

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16
who hath been made not according to law of fleshly commandment but according to power of indissoluble life.