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Matthew 4

Matt. 4:23 KJV (With Strong’s)

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23
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
went about
periago (Greek #4013)
to take around (as a companion); reflexively, to walk around
KJV usage: compass, go (round) about, lead about.
Pronounce: per-ee-ag'-o
Origin: from 4012 and 71
all
holos (Greek #3650)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
KJV usage: all, altogether, every whit, + throughout, whole.
Pronounce: hol'-os
Origin: a primary word
Galilee
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Galilaia (Greek #1056)
Galiloea (i.e. the heathen circle), a region of Palestine
KJV usage: Galilee.
Pronounce: gal-il-ah'-yah
Origin: of Hebrew origin (01551)
, teaching
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
a in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
synagogues
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunagoge (Greek #4864)
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
KJV usage: assembly, congregation, synagogue.
Pronounce: soon-ag-o-gay'
Origin: from (the reduplicated form of) 4863
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
preaching
kerusso (Greek #2784)
to herald (as a public crier), especially divine truth (the gospel)
KJV usage: preacher(-er), proclaim, publish.
Pronounce: kay-roos'-so
Origin: of uncertain affinity
the gospel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
c of the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
healing
therapeuo (Greek #2323)
to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)
KJV usage: cure, heal, worship.
Pronounce: ther-ap-yoo'-o
Origin: from the same as 2324
all manner of
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
sickness
nosos (Greek #3554)
a malady (rarely figuratively, of moral disability)
KJV usage: disease, infirmity, sickness.
Pronounce: nos'-os
Origin: of uncertain affinity
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
all manner of
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
disease
malakia (Greek #3119)
softness, i.e. enervation (debility)
KJV usage: disease.
Pronounce: mal-ak-ee'-ah
Origin: from 3120
d among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
.
a
Matt. 9:35• 35{i}And Jesus went round all the cities and the villages, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every disease and every bodily weakness.{/i} (Matt. 9:35)
;
Luke 4:15,44• 15And he taught in their synagogues, being glorified of all.
 44And he was preaching in the synagogues of Galilee. (Luke 4:15,44)
c
Matt. 24:14• 14And this gospel of the kingdom shall be preached in the whole habitable [earth] for a witness to all the nations, and then shall the end come. (Matt. 24:14)
;
Mark 1:14• 14But after John was delivered up, Jesus came into Galilee, preaching the glad tidings [of the kingdom] of God, (Mark 1:14)
d
Matt. 8:16‑17• 16{i}And when the evening was come, they brought to him many possessed by demons, and he cast out the spirits with a word, and healed all that were ill;{/i}
 17{i}so that that should be fulfilled which was spoken through Esaias the prophet, saying, Himself took our infirmities and bore our diseases.{/i} (Matt. 8:16‑17)
;
Psa. 103:3•  (Psa. 103:3)

More on:

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Galilee,
Kingdom; Kingdom of God; Kingdom of Heaven,
Preaching,
Synagogue,
The Gospel,
The Lord Jesus

Cross References

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Jesus.
Matt. 9:35• 35{i}And Jesus went round all the cities and the villages, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every disease and every bodily weakness.{/i} (Matt. 9:35)
;
Mark 6:6• 6{i}And he wondered because of their unbelief. And{/i} he went round about the villages teaching. (Mark 6:6)
;
John 7:1• 1[And] after these things Jesus walked in Galilee, for he was unwilling to walk in Judea, because the Jews were seeking to kill him. (John 7:1)
;
Acts 10:38• 38Jesus of Nazareth how that God anointed him with [the] Holy Spirit and power; who went about doing good and healing all that were oppressed by the devil, because God was with him. (Acts 10:38)
teaching.
Matt. 12:9• 9And when departed thence he went into their synagogue; (Matt. 12:9)
;
Matt. 13:54• 54{i}And having come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence has this [man] this wisdom and these works of power?{/i} (Matt. 13:54)
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Psa. 74:8•  (Psa. 74:8)
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Mark 1:21,39• 21And they go into Capernaum, and straightway on the Sabbath he entered into the synagogue and taught.
 39{i}And he was preaching in their synagogues in the whole of Galilee, and casting out demons.{/i} (Mark 1:21,39)
;
Mark 6:2• 2And when the Sabbath was come, he began to teach in the synagogue; and many hearing him, were astonished, saying, Whence has this man these things? and what is the wisdom that is given to him, and such works of power are done by his hands? (Mark 6:2)
;
Luke 4:15‑16,44• 15And he taught in their synagogues, being glorified of all.
 16{i}And{/i} he came to Nazareth, where he was brought up: and he entered, according to his custom, into the synagogue on the Sabbath day, and stood up to read.
 44And he was preaching in the synagogues of Galilee. (Luke 4:15‑16,44)
;
Luke 13:10• 10And he was teaching in one of the synagogues on the Sabbath{i}. (Luke 13:10)
;
Acts 9:20,13,14‑43• 20And immediately in the synagogues he preached Jesus, g that he is the Son of God.
 13And Ananias answered, Lord, I heard c from many of this man, how much evil he did to thy saints at Jerusalem;
 14and here he hath authority from the high priests to bind all that call on thy name.
 15But the Lord said unto him, Go, for he is a vessel of election to me, to bear my name before both d Gentiles and kings and sons of Israel;
 16for I will show him how many things he must suffer for my name's sake.
 17And Ananias went and entered into the house; and laying his hands upon him he said, Brother Saul, the Lord Jesus that appeared to thee in the way which thou camest, hath sent me, so that thou mightest receive sight and be filled with [the] Holy Spirit.
 18And immediately there fell from his eyes as it were scales, and he received sight, e and rising up he was baptized;
 19and he took food and was strengthened. And he f was certain days with the disciples which were at Damascus.
 20And immediately in the synagogues he preached Jesus, g that he is the Son of God.
 21And all that heard [him] were amazed and said, Is not this he, that in Jerusalem made havoc of those that called on this name, and had come hither for this thing, that he might bring them bound before the chief priests?
 22But Saul increased the more in power and confounded the Jews that dwelt in Damascus, proving that this is the Christ.
 23And when many days were fulfilled, the Jews consulted together to kill him;
 24but their plot became known to Saul. And they were watching the gates also day and night that they might kill him;
 25but the disciples took him by night and let him down through the wall, lowering him in a basket.
 26And when he arrived at Jerusalem, he essayed to join himself to the disciples; and all were afraid of him, not believing that he was a disciple.
 27But Barnabas took and brought him unto the apostles, and declared to them how he saw the Lord in the way, and that he spoke to him, and how in Damascus he preached boldly in the name of Jesus.
 28And he was with them going in and going out at Jerusalem,
 29preaching boldly in the name of the Lord; and he was speaking and discussing with the Hellenists, but they had in hand to kill him.
 30And when the brethren knew, they brought him down to Caesarea, and sent him off unto Tarsus.
 31The assembly then, throughout the whole of Judea and Galilee and Samaria, had peace, being edified, and walking in the fear of the Lord and the comfort of the Holy Spirit, was multiplied.
 32Now it came to pass that Peter going through all [parts] came down also to the saints inhabiting Lydda.
 33And there he found a certain man named Eneas, for eight years lying on a couch, who was paralyzed.
 34And Peter said to him, Eneas, Jesus [the] Christ healeth thee; rise up and make thy couch. And immediately he rose up.
 35And all that inhabited Lydda and the Sharon saw him, who also turned to the Lord.
 36Now in Joppa there was a certain disciple named Tabitha, which being interpreted is called Dorcas. She was full of good works and alms-deeds which she did.
 37And it came to pass in those days that she fell sick and died: and, having washed, they laid her in an upper room.
 38And as Lydda was near to Joppa, the disciples hearing that Peter was there sent two men unto him, beseeching, Delay not to come on to us.
 39And Peter rose up, and went with them; whom, on his arrival, they brought up into the upper room; and all the widows stood by him weeping, and showing [the] coats and cloaks which Dorcas used to make while she was with them.
 40But Peter, putting them all forth and kneeling down, prayed; and turning unto the body, he said, Tabitha, arise. And she opened her eyes; and seeing Peter, she sat up.
 41And, giving her a hand, he raised her up, and calling the saints and the widows, he presented her alive.
 42And it became known throughout the whole of Joppa, and many believed on the Lord;
 43and it came to pass that he remained many days in Joppa with one Simon a tanner. (Acts 9:20,13,14‑43)
;
Acts 18:4• 4And he was discoursing in the synagogue every Sabbath, and persuading Jews and Greeks. (Acts 18:4)
the gospel.
Matt. 13:19• 19{i}From everyone who hears the word of the kingdom and does not understand [it], the wicked one comes and catches away what was sown in his heart: this is he that is sown by the wayside.{/i} (Matt. 13:19)
;
Matt. 24:14• 14And this gospel of the kingdom shall be preached in the whole habitable [earth] for a witness to all the nations, and then shall the end come. (Matt. 24:14)
;
Mark 1:14• 14But after John was delivered up, Jesus came into Galilee, preaching the glad tidings [of the kingdom] of God, (Mark 1:14)
;
Luke 4:17‑18• 17And the book of the prophet Esaias was given to him. And having unrolled the book, he found the place where it was written,
 18[The] Spirit of [the] Lord is upon me, because he has anointed me to preach glad tidings to [the] poor; he hath sent me [to heal the broken-hearted], to preach to captives deliverance, and to [the] blind sight, to send forth [the] crushed delivered, (Luke 4:17‑18)
;
Luke 8:1• 1{i}And{/i} it came to pass afterward, that he went through [the country], city by city, and village by village, preaching and announcing the glad tidings of the kingdom of God; {i}and the twelve [were] with him,{/i} (Luke 8:1)
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Luke 20:1• 1And it came to pass on one of the days as he was teaching the people in the temple and evangelizing, the chief priests and the scribes, with the elders, came up, (Luke 20:1)
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Rom. 10:15• 15and how preach unless they have been sent? According as it is written, “How beautiful the feet of those that announce glad tidings of peace, of those that announce glad tidings of good things!” (Rom. 10:15)
healing.
Matt. 8:16‑17• 16{i}And when the evening was come, they brought to him many possessed by demons, and he cast out the spirits with a word, and healed all that were ill;{/i}
 17{i}so that that should be fulfilled which was spoken through Esaias the prophet, saying, Himself took our infirmities and bore our diseases.{/i} (Matt. 8:16‑17)
;
Matt. 10:7‑8• 7{i}And as ye go, preach, saying, The kingdom of the heavens has drawn nigh.{/i}
 8{i}Heal [the] infirm, [raise the dead], cleanse lepers, cast out demons: ye have received gratuitously, give gratuitously.{/i} (Matt. 10:7‑8)
;
Matt. 11:5• 5{i}Blind [men] see and lame walk; lepers are cleansed, and deaf hear; and dead are raised, and poor have glad tidings preached to them:{/i} (Matt. 11:5)
;
Matt. 15:30‑31• 30{i}and great crowds came to him, having with them lame, blind, dumb, crippled, and many others, and they cast them at his feet, and he healed them:{/i}
 31{i}so that the crowds wondered, seeing dumb speaking, crippled sound, lame walking, and blind seeing; and they glorified the God of Israel{/i}. (Matt. 15:30‑31)
;
Psa. 103:3•  (Psa. 103:3)
;
Mark 1:32‑34• 32{i}But evening being come,{/i} when the sun had gone down, they brought to him all that were suffering, and those that were possessed by demons,
 33and the whole city was gathered together at the door,
 34and he healed many suffering from various diseases, and cast out many demons, and did not suffer the demons to speak, because they knew him. (Mark 1:32‑34)
;
Mark 3:10• 10For he healed many; so that they beset him, that they might touch him, as many as had plagues. (Mark 3:10)
;
Luke 4:40‑41• 40{i}And{/i} when the sun went down, all they that had persons sick with divers diseases brought them to him; and having laid his hands on every one of them, he healed them,
 41{i}and demons also went out from many,{/i} crying out, and saying, Thou art the Son of God. {i}And rebuking them, he suffered them not to speak for{/i} they knew that he was the Christ. (Luke 4:40‑41)
;
Luke 5:17• 17And it came to pass on one of the days that he was teaching, that there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judea, and [out of] Jerusalem: and the power of [the] Lord was [there] to heal them. (Luke 5:17)
;
Luke 6:17• 17and having descended with them, he stood on a level place, and a crowd of his disciples and a great multitude of the people from all Judea and Jerusalem, and the sea-coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases. (Luke 6:17)
;
Luke 7:22• 22{i}And Jesus{/i} answering said to them, Go, bring back word to John what ye have seen and heard: that blind see, lame walk, lepers are cleansed, deaf hear, dead are raised, the poor are evangelized; (Luke 7:22)
;
Luke 9:11• 11{i}But the crowds knowing [it] followed him;{/i} and he received them, and spoke to them of the kingdom of God, and cured those that had need of healing. (Luke 9:11)
;
Luke 10:9• 9and heal the sick in it, and say unto them, The kingdom of God is come nigh unto you. (Luke 10:9)
;
Acts 5:15‑16• 15insomuch as even to carry out the sick into the streets and put [them] on beds and couches, that, as Peter came, at least his shadow might overshadow some one of them.
 16And there also came together the multitude from the cities round about [unto] a Jerusalem, bringing sick [persons] and [persons] troubled by unclean spirits; and they were healed everyone. (Acts 5:15‑16)

J. N. Darby Translation

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23
And Jesus went round the whole of Galilee, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every disease and every bodily weakness among the people.

W. Kelly Translation

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23
And [Jesus] went round the whole [of] Galilee, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every disease, and all manner of sickness among the people.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)