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Mark 1

Mark 1:21 KJV (With Strong’s)

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21
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they went
eisporeuomai (Greek #1531)
to enter (literally or figuratively)
KJV usage: come (enter) in, go into.
Pronounce: ice-por-yoo'-om-ahee
Origin: from 1519 and 4198
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Capernaum
Kapernaoum (Greek #2584)
Capernaum (i.e. Caphanachum), a place in Palestine
KJV usage: Capernaum.
Pronounce: cap-er-nah-oom'
Origin: of Hebrew origin (probably 03723 and 05151)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
straightway
eutheos (Greek #2112)
directly, i.e. at once or soon
KJV usage: anon, as soon as, forthwith, immediately, shortly, straightway.
Pronounce: yoo-theh'-oce
Origin: adverb from 2117
on the sabbath day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sabbaton (Greek #4521)
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
KJV usage: sabbath (day), week.
Pronounce: sab'-bat-on
Origin: of Hebrew origin (07676)
he entered
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the synagogue
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunagoge (Greek #4864)
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
KJV usage: assembly, congregation, synagogue.
Pronounce: soon-ag-o-gay'
Origin: from (the reduplicated form of) 4863
, and taught
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
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More on:

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Capernaum,
Day,
Sabbath,
Synagogue

Cross References

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they went.
Mark 2:1• 1{i}And he entered again into Capernaum after [several] days, and it was reported that he was at [the] house ;{/i} (Mark 2:1)
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Matt. 4:13• 13{i}and having left Nazareth, he went and dwelt at Capernaum, which is on the sea-side in the borders of Zabulon and Nepthalim,{/i} (Matt. 4:13)
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Luke 4:31• 31{i}and{/i} came down to Capernaum, a city of Galilee, and taught them on the Sabbaths. (Luke 4:31)
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Luke 10:15• 15And thou, Capernaum, which hast been raised up to heaven, shalt be brought down even to Hades. (Luke 10:15)
Capernaum.Capernaum was a city of Galilee, (Lu 4:31,) situated on the confines of Zebulun, and Naphtali, (Mt 4:13,) on the western border of the lake of Tiberias, (Joh 6:59,) and in the land of Gennesaret, (ch. 6:53; Mt 14:34,) where Josephus places a spring of excellent water called Capernaum.
Dr. Lightfoot places it between Tiberias and Tarichea, about two miles from the former; and Dr. Richardson, in passing through the plain of Gennesaret, was told by the natives that the ruins of Capernaum were quite near.
The Arab station and ruins mentioned by Mr. Buckingham, said to have been formerly called Capharnaoom, situated on the edge of the lake from nine to twelve miles N. N. E.
of Tiberias, bearing the name of Talhewn, or as Burckhardt writes it, Tel Houm, appear too far north for its site.he entered.
Mark 1:39• 39{i}And he was preaching in their synagogues in the whole of Galilee, and casting out demons.{/i} (Mark 1:39)
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Mark 6:2• 2And when the Sabbath was come, he began to teach in the synagogue; and many hearing him, were astonished, saying, Whence has this man these things? and what is the wisdom that is given to him, and such works of power are done by his hands? (Mark 6:2)
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Matt. 4:23• 23{i}And [Jesus] went round the whole [of] Galilee, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every{/i} disease, and all manner of sickness {i}among the people.{/i} (Matt. 4:23)
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Luke 4:16• 16{i}And{/i} he came to Nazareth, where he was brought up: and he entered, according to his custom, into the synagogue on the Sabbath day, and stood up to read. (Luke 4:16)
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Luke 13:10• 10And he was teaching in one of the synagogues on the Sabbath{i}. (Luke 13:10)
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Acts 13:14‑52• 14But they passing through from Perga came unto Antioch of Pisidia, and having gone into the synagogue on the Sabbath-day, sat down.
 15And after the reading of the law and the prophets, the rulers of the synagogue sent unto them, saying, Brethren if ye have any word of exhortation for the people speak.
 16And Paul stood up and beckoning with the hand said, Men of Israel, and ye that fear God, hear.
 17The God of this people chose out our fathers and exalted the people in their sojourn in [the] land of Egypt, and with a high arm brought them out of it;
 18and for a time of about forty years bore them nurse-like in the desert;
 19and when he had destroyed seven nations in [the] land of Canaan, he gave them their land for an inheritance in about four hundred and fifty years.
 20And after these things he gave judges until Samuel the prophet;
 21and then they asked for a king; and God gave them Saul, the son of Kish, a man of [the] tribe of Benjamin for forty years.
 22And having removed him, he raised up for them David as king, to whom also bearing witness, he said, I found David, son of Jesse, a man according to my heart, who shall do all my will.
 23From his seed, according to promise, did God bring to Israel a Saviour Jesus
 24when John had preached before his entrance a baptism of repentance to all the people of Israel.
 25And as John was fulfilling his course, he said, What suppose ye that I am? I am not [he], but behold, there cometh one after me the sandal of whose feet I am not worthy to loose.
 26Brethren sons of Abraham's race, and those among you that fear God, to us was the word of this salvation sent forth.
 27For the dwellers in Jerusalem and their rulers, having ignored him and the voices of the prophets that are read on every Sabbath, fulfilled [them] by judging [him].
 28And though they found no cause of death, they besought Pilate that he might be slain.
 29And when they fulfilled all things written about him, they took [him] down from the tree and put [him] into a tomb;
 30but God raised him from [the] dead,
 31and he appeared for many days to those that came up with him from Galilee unto Jerusalem, the which are now his witnesses unto the people.
 32And we declare to you the good news of the promise made to the fathers,
 33that God hath fulfilled this to us their children having raised up Jesus; as also in the second psalm it is written, Thou art my Son: this day have I begotten thee.
 34But that he raised him from [the] dead, no more to return unto corruption, he hath spoken thus, I will give you the faithful mercies of David;
 35wherefore also in another [psalm] he saith, Thou wilt not suffer thy holy one to see corruption.
 36For David, having in his own generation served the counsel of God fell asleep, and was added to his fathers, and saw corruption.
 37But he whom God raised up saw no corruption.
 38Be it known to you therefore [men-] brethren, that through this [Man] remission of sins is preached to you;
 39and from all things from which ye could not in Moses' law be justified, in him every one that believeth is justified.
 40See therefore that what is spoken of in the prophets come not on you.
 41Behold, ye despisers, and wonder and perish; for I work a work in your days, a work which ye will in no wise believe if one declare it to you.
 42And as they were going out, they kept beseeching that these words might be spoken to them on the following Sabbath.
 43Now when the synagogue broke up, many of the Jews and of the worshipping proselytes followed Paul and Barnabas who speaking unto them persuaded them to continue in the grace of God.
 44And on the next Sabbath almost all the city was gathered together to hear the word of God.
 45But when the Jews saw the crowds, they were filled with jealousy, and contradicted the things spoken by Paul, contradicting and blaspheming.
 46And Paul and Barnabas spoke out boldly and said, For you it was necessary that the word of God should be first spoken; but since ye thrust it from you and judge yourselves unworthy of eternal life, lo, we turn unto the Gentiles.
 47For thus hath the Lord enjoined us, I have set thee for a light of Gentiles, that thou shouldest be for salvation unto the uttermost parts of the earth.
 48And the Gentiles on hearing rejoiced, and glorified the word of the Lord: and as many as were ordained unto life eternal believed.
 49And the word of the Lord was carried abroad through the whole country.
 50But the Jews excited the women of rank that worshipped, and the chiefs of the city, and stirred up a persecution against Paul and Barnabas, and sent them out of their borders.
 51But they shook off the dust of their feet against them, and came to Iconium.
 52And the disciples were filled with joy and [the] Holy Spirit. (Acts 13:14‑52)
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Acts 17:2• 2And Paul, as his custom was, went in among them, and on three Sabbaths reasoned with them from the scriptures; (Acts 17:2)
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Acts 18:4• 4And he was discoursing in the synagogue every Sabbath, and persuading Jews and Greeks. (Acts 18:4)

J. N. Darby Translation

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21
And they go into Capernaum. And straightway on the sabbath he entered into the synagogue and taught.

W. Kelly Translation

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21
And they go into Capernaum, and straightway on the Sabbath he entered into the synagogue and taught.