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Mark 1

Mark 1:22 KJV (With Strong’s)

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22
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
z they were astonished
ekplesso (Greek #1605)
to strike with astonishment
KJV usage: amaze, astonish.
Pronounce: ek-place'-so
Origin: from 1537 and 4141
at
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
doctrine
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
didache (Greek #1322)
instruction (the act or the matter)
KJV usage: doctrine, hath been taught.
Pronounce: did-akh-ay'
Origin: from 1321
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
he
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
taught
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
one that had
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
authority
exousia (Greek #1849)
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
KJV usage: authority, jurisdiction, liberty, power, right, strength.
Pronounce: ex-oo-see'-ah
Origin: from 1832 (in the sense of ability)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
the scribes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
grammateus (Greek #1122)
from 1121. a writer, i.e. (professionally) scribe or secretary
KJV usage: scribe, town-clerk.
Pronounce: gram-mat-yooce'
.
z
Matt. 7:28• 28And it came to pass, when Jesus concluded these sayings, the crowds were astonished at his doctrine, (Matt. 7:28)

More on:

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Authority,
Scribes

Cross References

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Ministry on This Verse

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they were.
Jer. 23:29• 29Is not my word like as a fire? saith Jehovah; and like a hammer that breaketh the rock in pieces? (Jer. 23:29)
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Matt. 7:28‑29• 28And it came to pass, when Jesus concluded these sayings, the crowds were astonished at his doctrine,
 29for he was teaching them as having authority, and not as their scribes. (Matt. 7:28‑29)
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Matt. 13:54• 54And having come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence has this [man] this wisdom and these works of power? (Matt. 13:54)
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Luke 4:32• 32And they were astonished at his doctrine; for his word was with authority. (Luke 4:32)
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Luke 21:15• 15for I will give you a mouth and wisdom, which all your adversaries shall not be able to resist or reply unto. (Luke 21:15)
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John 7:46• 46The officials answered, Never man so spake as this man. (John 7:46)
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Acts 6:10• 10And they were not able to resist the wisdom and the Spirit by which he spoke. (Acts 6:10)
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Acts 9:21‑22• 21And all that heard [him] were amazed and said, Is not this he, that in Jerusalem made havoc of those that called on this name, and had come hither for this thing, that he might bring them bound before the chief priests?
 22But Saul increased the more in power and confounded the Jews that dwelt in Damascus, proving that this is the Christ. (Acts 9:21‑22)
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2 Cor. 4:2• 2but refused the hidden things of shame, not walking in deceit, nor guilefully using the word of God, but by the manifestation of the truth commending ourselves to every conscience of men in the sight of God. (2 Cor. 4:2)
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Heb. 4:12‑13• 12For living [is] the word of God, and effectual, and sharper than any two-edged sword, and piercing even to division of soul and spirit, of both joints and marrow, and able to judge heart's thoughts and intents.
 13And not a creature is unmanifest in his sight; but all things [are] naked and laid bare to his eyes with whom [is] our account. (Heb. 4:12‑13)
as the.
Mark 7:3‑13• 3for the Pharisees and all the Jews, unless they wash their hands diligently, eat not, holding the tradition of the ancients.
 4And when they come from the market-place, unless they are washed, they do not eat. And many other things there are which they have received to hold, the washing of cups and vessels, brazen utensils, and couches.
 5Then the Pharisees and scribes ask him, Why do thy disciples walk not according to the tradition of the ancients, but eat the bread with defiled hands?
 6But he answered and said unto them, Well did Esaias prophesy concerning you, hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
 7But in vain they do worship me, teaching for doctrines the commandments of men.
 8For, leaving the commandment of God, ye hold the tradition of men, as the washing of vessels and cups: and many other such like things ye do.
 9And he said to them, Well do ye set aside the commandment of God, that ye may observe your own tradition.
 10For Moses said, Honour thy father and thy mother; and he who speaks ill of father or mother, let him surely die.
 11But ye say, If a man say to his father or mother, It is corban, that is, gift, by whatsoever thou mightest be profited by me;
 12and ye suffer him no more to do anything for his father or his mother,
 13making void the word of God through your traditions which ye have delivered: and many such like things ye do. (Mark 7:3‑13)
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Matt. 23:16‑24• 16Woe to you, blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.
 17Fools and blind, for which is greater, the gold, or the temple which sanctifies the gold?
 18And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor.
 19[Fools and] blind ones, for which is greater, the gift, or the altar which sanctifies the gift?
 20He therefore that swears by the altar swears by it and by all things that are upon it.
 21And he that swears by the temple swears by it and by him that dwells in it.
 22And he that swears by heaven swears by the throne of God and by him that sits upon it.
 23Woe to you, scribes and Pharisees, hypocrites, for ye pay tithes of mint and anise and cummin, and ye have left aside the weightier matters of the law, judgment and mercy and faith: these ye ought to have done and not have left those aside.
 24Blind guides, who strain out the gnat, but drink down the camel. (Matt. 23:16‑24)
• His word does not consist of arguments which evidence the uncertainty of man, but comes with the authority of One who knows the truth which He proclaims—authority which, in fact, was that of God, who can communicate truth. (“Mark 1” by J.N. Darby)
• This is the first and essential point in the ministration of God’s word, that it should be spoken with authority. (“Mark 1” by W. Kelly)
• By speaking uncertainly we only communicate our own doubts or darkness to others. But if we have by grace the certainty of God’s truth, let it be spoken with authority. It is as servant that Christ does so here. (“Mark 1” by W. Kelly)

J. N. Darby Translation

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22
And they were astonished at his doctrine, for he taught them as having authority, and not as the scribes.

W. Kelly Translation

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22
And they were astonished at his doctrine, for he taught them as having authority, and not as the scribes.