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Mark 1

Mark 1:23 KJV (With Strong’s)

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23
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
b there was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
synagogue
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunagoge (Greek #4864)
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
KJV usage: assembly, congregation, synagogue.
Pronounce: soon-ag-o-gay'
Origin: from (the reduplicated form of) 4863
a man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
an unclean
akathartos (Greek #169)
impure (ceremonially, morally (lewd) or specially, (demonic))
KJV usage: foul, unclean.
Pronounce: ak-ath'-ar-tos
Origin: from 1 (as a negative particle) and a presumed derivative of 2508 (meaning cleansed)
spirit
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he cried out
anakrazo (Greek #349)
to scream up (aloud)
KJV usage: cry out.
Pronounce: an-ak-rad'-zo
Origin: from 303 and 2896
,
b
Luke 4:33• 33And there was in the synagogue a man having a spirit of an unclean demon. And he cried with a loud voice, (Luke 4:33)
,etc.

More on:

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Spirit,
Synagogue

Cross References

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Ministry on This Verse

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a man.
Mark 1:34• 34and he healed many suffering from various diseases, and cast out many demons, and did not suffer the demons to speak, because they knew him. (Mark 1:34)
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Mark 5:2• 2And when he was gone out of the ship, immediately there met him out of the tombs a man with an unclean spirit, (Mark 5:2)
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Mark 7:25• 25But immediately a certain woman, whose little daughter had an unclean spirit, heard of him, and came and fell at his feet. (Mark 7:25)
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Mark 9:25• 25When Jesus saw that the crowd was running up together, he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him. (Mark 9:25)
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Matt. 12:43• 43{i}But when the unclean spirit has gone out of the man, he goes through dry places, seeking rest, and does not find [it].{/i} (Matt. 12:43)
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Luke 4:33‑37• 33And there was in the synagogue a man having a spirit of an unclean demon. And he cried with a loud voice,
 34Eh! what have we to do with thee, Jesus, Nazarene? Hast thou come to destroy us? I know thee who thou art; the Holy [One] of God.
 35{i}And{/i} Jesus rebuked him, saying, Hold thy peace, and come out from him. And the demon, having thrown him down into the midst, came out from him without doing him any injury.
 36And astonishment came upon all, and they spoke to one another, saying, What word [is] this! for with authority and power he commands the unclean spirits, and they come out.
 37And a rumour went out into every place of the country round concerning him. (Luke 4:33‑37)
• The word, which thus presents itself to men, has power over demons. (“Mark 1” by J.N. Darby)
• In a degree this may be observed wherever the power of God’s truth and holiness are at work. Does He raise a standard? There opposition will at once be felt, and the enemy will declare himself. (“Mark 1” by W. Kelly)

J. N. Darby Translation

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23
And there was in their synagogue a man possessed byd an unclean spirit, and he cried out

JND Translation Notes

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d
En. see Matt. 3.11, Note c. Not merely he had one, but he was completely under its power, characterized by it.

W. Kelly Translation

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23
And there wasa in their synagogue a man with an unclean spirit, and he cried out,

WK Translation Notes

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a
Some MSS. insert "immediately" after "and."