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Luke 6

Luke 6:17 KJV (With Strong’s)

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17
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he came down
katabaino (Greek #2597)
to descend (literally or figuratively)
KJV usage: come (get, go, step) down, fall (down).
Pronounce: kat-ab-ah'-ee-no
Origin: from 2596 and the base of 939
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and stood
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the plain
topos (Greek #5117)
a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
KJV usage: coast, licence, place, X plain, quarter, + rock, room, where.
Pronounce: top'-os
Origin: apparently a primary word
pedinos (Greek #3977)
level (as easy for the feet)
KJV usage: plain.
Pronounce: ped-ee-nos'
Origin: from a derivative of 4228 (meaning the ground)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the company
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
of his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
z a great
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
multitude
plethos (Greek #4128)
a fulness, i.e. a large number, throng, populace
KJV usage: bundle, company, multitude.
Pronounce: play'-thos
Origin: from 4130
of people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
out
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
of all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
Judea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ioudaia (Greek #2449)
the Judaean land (i.e. Judaea), a region of Palestine
KJV usage: Judaea.
Pronounce: ee-oo-dah'-yah
Origin: feminine of 2453 (with 1093 implied)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Jerusalem
Hierousalem (Greek #2419)
Hierusalem (i.e. Jerushalem), the capitol of Palestine
KJV usage: Jerusalem. Compare 2414.
Pronounce: hee-er-oo-sal-ame'
Origin: of Hebrew origin (03389)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
from the sea coast
paralios (Greek #3882)
beside the salt (sea), i.e. maritime
KJV usage: sea coast.
Pronounce: par-al'-ee-os
Origin: from 3844 and 251
of Tyre
Turos (Greek #5184)
of Hebrew origin (06865): Tyrus (i.e. Tsor), a place in Palestine
KJV usage: Tyre.
Pronounce: too'-ros
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Sidon
Sidon (Greek #4605)
Sidon (i.e. Tsidon), a place in Palestine
KJV usage: Sidon.
Pronounce: sid-one'
Origin: of Hebrew origin (06721)
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
to hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to be healed
iaomai (Greek #2390)
to cure (literally or figuratively)
KJV usage: heal, make whole.
Pronounce: ee-ah'-om-ahee
Origin: middle voice of apparently a primary verb
a of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
diseases
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nosos (Greek #3554)
a malady (rarely figuratively, of moral disability)
KJV usage: disease, infirmity, sickness.
Pronounce: nos'-os
Origin: of uncertain affinity
;
z
Matt. 4:25• 25{i}And great crowds followed him from Galilee, and Decapolis, and Jerusalem, and Judea, and beyond the Jordan.{/i} (Matt. 4:25)
,etc.;
Mark 3:7• 7{i}And Jesus withdrew with his disciples to the sea;{/i} and a great multitude from Galilee followed him, and from Judea, (Mark 3:7)
,etc.
a
Psa. 103:3•  (Psa. 103:3)
;
Psa. 107:17‑20•  (Psa. 107:17‑20)

More on:

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Coast,
Diseases,
Jerusalem,
Judaea; Judea,
Plain,
Sea,
Sidon; Sidonians,
Tyre; Tyrus

Cross References

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Ministry on This Verse

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and a.
Matt. 4:23‑25• 23{i}And [Jesus] went round the whole [of] Galilee, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every{/i} disease, and all manner of sickness {i}among the people.{/i}
 24{i}And his fame went out into the whole [of] Syria, and they brought to him all that were ill, suffering under various diseases and pains, and those possessed by demons, and lunatics, and paralytics; and he healed them.{/i}
 25{i}And great crowds followed him from Galilee, and Decapolis, and Jerusalem, and Judea, and beyond the Jordan.{/i} (Matt. 4:23‑25)
;
Matt. 12:15• 15{i}But Jesus knowing [it], withdrew thence, and great crowds followed him; and he healed them all:{/i} (Matt. 12:15)
;
Mark 3:7‑12• 7{i}And Jesus withdrew with his disciples to the sea;{/i} and a great multitude from Galilee followed him, and from Judea,
 8and from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came to him.
 9And he spake to his disciples that a small ship should wait on him because of the crowd, lest they should press upon him.
 10For he healed many; so that they beset him, that they might touch him, as many as had plagues.
 11{i}And the unclean spirits, when they beheld him, fell down before him, and cried saying, Thou art the Son of God.{/i}
 12{i}And he rebuked them much, that they might not make him manifest.{/i} (Mark 3:7‑12)
the sea.
Matt. 11:21• 21{i}Woe to thee, Chorazin! woe to thee Bethsaida! for if the works of power which have taken place in you, had taken place in Tyre and Sidon, they had long ago repented in sackcloth and ashes.{/i} (Matt. 11:21)
;
Matt. 15:21• 21And Jesus going forth hence retired into the parts of Tyre and Sidon; (Matt. 15:21)
;
Mark 3:8• 8and from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came to him. (Mark 3:8)
;
Mark 7:24‑31• 24{i}And he rose up and{/i} went into the borders of Tyre and Sidon and entered into an house, and would have no man know it; and he could not be hid.
 25But immediately a certain woman, whose little daughter had an unclean spirit, heard of him, and came and fell at his feet.
 26The woman was a Greek, a Syrophenician by race. And she besought him that he would cast the demon out of her daughter.
 27{i}But [Jesus] said to her, Suffer the children to be first filled; for{/i} it is not right to take the children's bread, and to cast it to dogs.
 28And she answered and says to him, Yea, Lord: for even the dogs under the table eat of the children's crumbs.
 29And he said unto her, Because of this saying, go thy way: the demon is gone out of thy daughter.
 30{i}And having gone away to her house she found the demon gone out, and her daughter lying on the bed.{/i}
 31And again, departing from the borders of Tyre and Sidon, he came to the sea of Galilee, through the midst of the coasts of Decapolis. (Mark 7:24‑31)
which.
Luke 5:15• 15{i}But the report concerning him was spread abroad still more, and great crowds came together{/i} to hear, and to be healed by him of their infirmities. (Luke 5:15)
;
Matt. 14:14• 14{i}And going out he saw a great crowd, and was moved with compassion about them, and healed their infirm.{/i} (Matt. 14:14)
to be.
Psa. 103:3•  (Psa. 103:3)
;
Psa. 107:17‑20•  (Psa. 107:17‑20)
• He comes down with the apostles from His communion with God. In the plain He is surrounded by the company of His disciples, and then by a great multitude, drawn together by His word and works. (“Luke 6” by J.N. Darby)
• From verse 17 to the end of the chapter we get a record of the instruction which He gave to His disciples, and especially to these twelve men. We may give a general summary of His utterances by saying that He instructed them as to the character that would be produced in them by the grace of God that He was making known. The discourse much resembles the Sermon on the Mount of Matt. 5-7, but the occasion appears to have been different. (“Luke 6” by F.B. Hole)

J. N. Darby Translation

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17
and having descended with them, he stood on a level place, and a crowd of his disciples, and a great multitude of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;

W. Kelly Translation

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17
and having descended with them, he stood on a level placea, and a crowdb of his disciples and a great multitude of the people from all Judea and Jerusalem, and the sea-coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases.

WK Translation Notes

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a
Luke’s language does not mean "a plain," but rather a level place or plateau on the mountain, up to which the Lord went to pray all night. It was clearly the same discourse; but the Spirit acted, not as a mere reporter (which is not the manner of inspiration), but as an infallible editor, as it were, for the distinctive design of each Gospel.
b
Some MSS. insert "a great."