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Hebrews 12

Heb. 12:28 KJV (With Strong’s)

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28
Wherefore
dio (Greek #1352)
through which thing, i.e. consequently
KJV usage: for which cause, therefore, wherefore.
Pronounce: dee-o'
Origin: from 1223 and 3739
we receiving
paralambano (Greek #3880)
to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn
KJV usage: receive, take (unto, with).
Pronounce: par-al-am-ban'-o
Origin: from 3844 and 2983
a kingdom
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
which cannot be moved
asaleutos (Greek #761)
unshaken, i.e. (by implication) immovable (figuratively)
KJV usage: which cannot be moved, unmovable.
Pronounce: as-al'-yoo-tos
Origin: from 1 (as a negative particle) and a derivative of 4531
, let us τhave
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
grace
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
, whereby
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
we may serve
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
latreuo (Greek #3000)
to minister (to God), i.e. render religious homage
KJV usage: serve, do the service, worship(-per).
Pronounce: lat-ryoo'-o
Origin: from λάτρις (a hired menial)
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
acceptably
euarestos (Greek #2102)
quite agreeably
KJV usage: acceptably, + please well.
Pronounce: yoo-ar-es'-toce
Origin: adverb from 2101
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
reverence
aidos (Greek #127)
bashfulness, i.e. (towards men), modesty or (towards God) awe
KJV usage: reverence, shamefacedness.
Pronounce: ahee-doce'
Origin: perhaps from 1 (as a negative particle) and 1492 (through the idea of downcast eyes)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
godly fear
eulabeia (Greek #2124)
properly, caution, i.e. (religiously) reverence (piety); by implication, dread (concretely)
KJV usage: fear(-ed).
Pronounce: yoo-lab'-i-ah
Origin: from 2126
:
τ
hold fast.

More on:

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God,
Grace (Chen, χάρις),
Kingdom; Kingdom of God; Kingdom of Heaven,
reverence, shamefacedness

Cross References

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Ministry on This Verse

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a kingdom.
Isa. 9:7•  (Isa. 9:7)
;
Dan. 2:44•  (Dan. 2:44)
;
Dan. 7:14,27•  (Dan. 7:14,27)
;
Matt. 25:34• 34Then shall the King say to those on his right, Come ye blessed of my Father, inherit the kingdom prepared for you from the world's foundation. (Matt. 25:34)
;
Luke 1:33• 33And he shall reign over the house of Jacob for the ages; and of his kingdom there shall not be an end. (Luke 1:33)
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Luke 17:20‑21• 20{i}And having been asked by the Pharisees, When is the kingdom of God coming? he answered them and said,{/i} The kingdom of God doth not come with observation;
 21nor shall they say, Lo here, or, Lo there; for lo, the kingdom of God is in the midst of you. (Luke 17:20‑21)
;
1 Peter 1:4‑5• 4unto an inheritance incorruptible, and undefiled, and unfading, reserved in [the] heavens for you
 5that are being guarded by God's power through faith unto a salvation ready to be revealed in a last season. (1 Peter 1:4‑5)
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Rev. 1:6• 6and he made us a kingdom, priests to his God and Father: to him {i}be{/i} the glory and the might unto the ages of the ages. Amen. (Rev. 1:6)
;
Rev. 5:10• 10and hast made them to our God kings and priests; and they shall reign over the earth. (Rev. 5:10)
have.
or, hold fast.
Heb. 3:6• 6but Christ as Son over his house, whose house are we if indeed we hold fast the boldness and the boast of the hope firm unto the end. (Heb. 3:6)
;
Heb. 10:23• 23Let us hold fast the confession of the hope unwavering, for [he is] faithful that promised; (Heb. 10:23)
we may.
Psa. 19:14•  (Psa. 19:14)
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Isa. 56:7•  (Isa. 56:7)
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Rom. 12:1‑2• 1I exhort you then, brethren, by the mercies of God to present your bodies a living sacrifice, holy, acceptable to God, your intelligent service;
 2and not to fashion yourselves to this age but to be transformed by the renewing of the mind that ye may prove what [is] the good and acceptable and perfect will of God. (Rom. 12:1‑2)
;
Eph. 1:6• 6unto [the] praise of [the] glory of his grace, wherein he made us objects of grace in the beloved; (Eph. 1:6)
;
Eph. 5:10• 10proving what is agreeable to the Lord; (Eph. 5:10)
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Phil. 4:18• 18But I have all things and abound; I am full, having received from Epaphroditus the things from you, an odour of a sweet smell, a sacrifice acceptable, well-pleasing to God. (Phil. 4:18)
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1 Peter 2:5,20• 5yourselves also as living stones are being builded up a spiritual house, a holy priesthood to offer up spiritual sacrifices acceptable to God through Jesus Christ.
 20For what glory [is it] if when ye sin and are buffeted ye shall endure? but if when ye do well and suffer ye shall endure, this [is] grace with God. (1 Peter 2:5,20)
with reverence.
Heb. 4:16• 16Let us approach therefore with boldness to the throne of grace, that we may receive mercy, and find grace for seasonable help. (Heb. 4:16)
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Heb. 5:7• 7who in the days of his flesh having offered up both supplications and entreaties to him that was able to save him out of death, with strong crying and tears, and having been heard because of his godly fear, (Heb. 5:7)
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Heb. 10:19,22• 19Having therefore, brethren, boldness for the entrance into the holies by the blood of Jesus,
 22let us approach with true heart in full assurance of faith, having our hearts sprinkled from a wicked conscience, and our body washed with pure water. (Heb. 10:19,22)
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Lev. 10:3•  (Lev. 10:3)
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Psa. 2:11•  (Psa. 2:11)
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Psa. 89:7•  (Psa. 89:7)
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Prov. 28:24•  (Prov. 28:24)
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Rom. 11:20• 20Right: through unbelief they were broken off, and thou standest through faith. Be not highminded, but fear; (Rom. 11:20)
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1 Peter 1:17• 17And if as Father ye call on Him that impartially judgeth according to the work of each, pass the time of your sojourning in fear, (1 Peter 1:17)
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Rev. 15:4• 4Who shall not fear, O Lord, and glorify thy name? for {i}thou{/i} only {i}art{/i} holy: for all the nations shall come and worship before thee; for thy righteousnesses were manifested. (Rev. 15:4)
• See the beautiful picture of this in Rev. 4, where the glorified elders are wholly unmoved by the lightnings and thunders and voices which proceed out of the throne; but when the living creatures render glory to Him that sits on it, they are all activity, leave their thrones, fall before Him, and cast their crowns before the throne (“Hebrews 12:25-29” by W. Kelly)
• The kingdom that is received by Christians is established in righteousness, through grace, and therefore cannot be moved. (“God's Means to Keep Us in the Path of Faith: Hebrews 12” by H. Smith)

J. N. Darby Translation

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28
Wherefore let us, receiving a kingdom not to be shaken, have gracef, by which let us serveo God acceptably with reverenceg and fear.

JND Translation Notes

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f
Or "be thankful."
o
Latreuo, as chs. 9.9; 12.28; 13.10.
g
Or "godly fear." see Note e, ch. 5.7.

W. Kelly Translation

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28
Wherefore let us, receiving a kingdom not to be shaken, have grace by which we maya serve God acceptably with reverence and fear.

WK Translation Notes

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a
Or, "let us." There is strong and abundant testimony for the common text, "we serve."