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Acts 10

Acts 10:35 KJV (With Strong’s)

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35
But
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
e every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
nation
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
he
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
that feareth
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
worketh
ergazomai (Greek #2038)
to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc.
KJV usage: commit, do, labor for, minister about, trade (by), work.
Pronounce: er-gad'-zom-ahee
Origin: middle voice from 2041
righteousness
dikaiosune (Greek #1343)
equity (of character or act); specially (Christian) justification
KJV usage: righteousness.
Pronounce: dik-ah-yos-oo'-nay
Origin: from 1342
, is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
accepted
dektos (Greek #1184)
approved; (figuratively) propitious
KJV usage: accepted(-table).
Pronounce: dek-tos'
Origin: from 1209
with him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
e
Rom. 2:13,27• 13(for not the hearers of law [are] just with God, but the doers of law shall be justified.
 27and the natural uncircumcision, fulfilling the law, judge thee that in the way of letter and circumcision transgressest law? (Rom. 2:13,27)
;
Rom. 3:22,29• 22even God's righteousness through faith in Jesus Christ unto all, and upon all that believe. For there is no difference;
 29Is he, pray, the God of Jews only? [Is he] not also of Gentiles? Yes, of Gentiles also; (Rom. 3:22,29)
;
Rom. 10:12‑13• 12For there is no difference of Jew and Greek, for the same Lord of all [is] rich toward all that call upon him.
 13For everyone whosoever shall call on the name of [the] Lord shall be saved. (Rom. 10:12‑13)
;
Eph. 2:13‑18• 13but now in Christ Jesus ye that were once far off have become nigh by the blood of the Christ.
 14For he is our peace that made both one, and broke down the middle wall of the fence,
 15having annulled the enmity in his flesh, the law of the commandments in ordinances, that he might create the two in himself into one new man, making peace,
 16and might reconcile both in one body to God through the cross, having slain the enmity in it.
 17And having come he preached peace to you that were afar off and peace to those that were nigh.
 18For through him we both have access by one Spirit to the Father. (Eph. 2:13‑18)

More on:

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Righteousness

Cross References

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Ministry on This Verse

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in.
Acts 15:9• 9and he put no difference between us and them, purifying their hearts by faith. (Acts 15:9)
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Isa. 56:3‑8•  (Isa. 56:3‑8)
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Rom. 2:13,25‑29• 13(for not the hearers of law [are] just with God, but the doers of law shall be justified.
 25For circumcision indeed profiteth if thou do law; but if thou be a transgressor of law, thy circumcision is become uncircumcision.
 26If then the uncircumcision keep the requirements of the law, shall not his uncircumcision be reckoned for circumcision,
 27and the natural uncircumcision, fulfilling the law, judge thee that in the way of letter and circumcision transgressest law?
 28For he that is outwardly a Jew is not [one], nor [is] that which is outward in flesh circumcision,
 29but he that [is so] hiddenly [is] a Jew, and circumcision of heart in spirit, not in letter, the praise of whom [is] not of men but of God. (Rom. 2:13,25‑29)
;
Rom. 3:22,29‑30• 22even God's righteousness through faith in Jesus Christ unto all, and upon all that believe. For there is no difference;
 29Is he, pray, the God of Jews only? [Is he] not also of Gentiles? Yes, of Gentiles also;
 30since God [is] one who shall justify [the] circumcision by faith and uncircumcision through faith? (Rom. 3:22,29‑30)
;
Rom. 10:12‑13• 12For there is no difference of Jew and Greek, for the same Lord of all [is] rich toward all that call upon him.
 13For everyone whosoever shall call on the name of [the] Lord shall be saved. (Rom. 10:12‑13)
;
1 Cor. 12:13• 13For by one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free, and were all made to drink of one Spirit. (1 Cor. 12:13)
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Gal. 3:28• 28There is no Jew nor Greek, there is no bondservant nor freeman, there is no male and female; for all ye are one in Christ Jesus. (Gal. 3:28)
;
Eph. 2:13‑18• 13but now in Christ Jesus ye that were once far off have become nigh by the blood of the Christ.
 14For he is our peace that made both one, and broke down the middle wall of the fence,
 15having annulled the enmity in his flesh, the law of the commandments in ordinances, that he might create the two in himself into one new man, making peace,
 16and might reconcile both in one body to God through the cross, having slain the enmity in it.
 17And having come he preached peace to you that were afar off and peace to those that were nigh.
 18For through him we both have access by one Spirit to the Father. (Eph. 2:13‑18)
;
Eph. 3:6‑8• 6that the nations are fellow-heirs, and of the same body, and fellow-partakers of the promises in Christ Jesus by the gospel,
 7of which I was made minister according to the gift of the grace of God that was given me according to the working of his power.
 8To me who am less than the least of all saints was this grace given to preach to the nations the unsearchable riches of the Christ, (Eph. 3:6‑8)
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Phil. 3:3• 3for we are the circumcision that worship God in Spirit and boast in Christ Jesus, and have no trust in flesh. (Phil. 3:3)
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Col. 1:6,23‑27• 6which is come unto you, even as in all the world it is producing fruit and growing, even as also among you, from the day that ye heard and knew the grace of God in truth;
 23if indeed ye abide in the faith grounded and firm, and not moved away from the hope of the gospel (which ye heard, that was preached in the whole creation under the heaven), of which I, Paul, became servant;
 24who now rejoice in sufferings for you, and fill up what is wanting of the afflictions of Christ in my flesh for his body, which is the assembly,
 25of which I became servant, according to the stewardship of God that was given me for you, to complete the word of God,
 26the mystery that was hidden from ages and from generations, but now hath been manifested to his saints;
 27to whom God wished to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory: (Col. 1:6,23‑27)
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Col. 3:11• 11where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free, but Christ the whole, and in all. (Col. 3:11)
feareth.
Acts 10:2• 2pious and fearing God with all his house, giving much alms to the people, and entreating God continually, (Acts 10:2)
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Acts 9:31• 31The assembly then, throughout the whole of Judea and Galilee and Samaria, had peace, being edified, and walking in the fear of the Lord and the comfort of the Holy Spirit, was multiplied. (Acts 9:31)
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Job 28:28•  (Job 28:28)
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Psa. 19:9•  (Psa. 19:9)
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Psa. 85:9•  (Psa. 85:9)
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Psa. 111:10•  (Psa. 111:10)
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Prov. 1:7•  (Prov. 1:7)
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Prov. 2:5•  (Prov. 2:5)
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Prov. 3:7•  (Prov. 3:7)
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Prov. 16:6•  (Prov. 16:6)
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Eccl. 12:13•  (Eccl. 12:13)
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2 Cor. 7:1• 1Having therefore these promises, beloved, let us purify ourselves from every pollution of flesh and spirit, perfecting holiness in God's fear. (2 Cor. 7:1)
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Eph. 5:21• 21submitting yourselves one to another in fear of Christ. (Eph. 5:21)
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1 John 2:29• 29If ye know that he is righteous, know that every one that doeth righteousness hath been begotten of him. (1 John 2:29)
is.
Gen. 4:5‑7•  (Gen. 4:5‑7)
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Hos. 8:13•  (Hos. 8:13)
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Luke 1:28• 28{i}And the angel came in to her, and said, Hail, [thou] favoured one! the Lord [is] with thee: [blessed art thou amongst women. ]{/i} (Luke 1:28)
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Luke 1•  (Luke 1)
:*marg:;
Eph. 1:6• 6unto [the] praise of [the] glory of his grace, wherein he made us objects of grace in the beloved; (Eph. 1:6)
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Heb. 11:4‑6• 4By faith Abel offered to God a more excellent sacrifice than Cain by which it was witnessed that he was righteous, God witnessing in respect of his gifts; and through it he, having died, yet speaketh.
 5By faith Enoch was translated that he should not see death, and was not found because God translated him; for before the translation, it hath been witnessed that he had pleased God.
 6But apart from faith [it is] impossible to please [him], for he that approacheth to God must believe that he is, and becometh a rewarder of those that seek him out. (Heb. 11:4‑6)
• The very piety of Cornelius kept him from appropriating to himself as a Gentile what he knew God had sent forth to Israel, till grace sent it him also….The Jewish feeling which denied to any nation save their own the possibility of the acceptableness with God, he declares to be unfounded. His mission on God's part to Cornelius was expressly to assert His indiscriminate grace. (“Remarks on Daniel 4” by W. Kelly)

J. N. Darby Translation

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35
but in every nation he that fears him and works righteousness is acceptable to him.

W. Kelly Translation

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35
but in every nation he that feareth him and worketh righteousness is acceptable to him.