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Romans 2

Rom. 2:11 KJV (With Strong’s)

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11
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
h there is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
respect of persons
prosopolepsia (Greek #4382)
partiality, i.e. favoritism
KJV usage: respect of persons.
Pronounce: pros-o-pol-ape-see'-ah
Origin: from 4381
with
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.
h
Deut. 10:17• 17For Jehovah your God is the God of gods, and the Lord of lords, the great God, the mighty and the terrible, who regardeth not persons, nor taketh reward; (Deut. 10:17)
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2 Chron. 19:7• 7And now, let the terror of Jehovah be upon you; be careful what ye do, for there is no iniquity with Jehovah, nor respect of persons, nor taking of presents. (2 Chron. 19:7)
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Gal. 6:7‑8• 7Be not deceived: God is not mocked; for whatsoever a man soweth, this also shall he reap;
 8for he that soweth unto his own flesh shall of the flesh reap corruption; but he that soweth unto the Spirit shall of the Spirit reap life eternal. (Gal. 6:7‑8)
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1 Peter 1:17• 17And if as Father ye call on Him that impartially judgeth according to the work of each, pass the time of your sojourning in fear, (1 Peter 1:17)

More on:

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God

Cross References

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Ministry on This Verse

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Deut. 10:17• 17For Jehovah your God is the God of gods, and the Lord of lords, the great God, the mighty and the terrible, who regardeth not persons, nor taketh reward; (Deut. 10:17)
;
Deut. 16:19• 19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a bribe; for the bribe blindeth the eyes of the wise, and perverteth the words of the righteous. (Deut. 16:19)
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2 Chron. 19:7• 7And now, let the terror of Jehovah be upon you; be careful what ye do, for there is no iniquity with Jehovah, nor respect of persons, nor taking of presents. (2 Chron. 19:7)
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Job 34:19• 19Who accepteth not the person of princes,{HR}Nor hath known the rich before the poor?{HR}For the work of his hands [are] they all; (Job 34:19)
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Prov. 24:23‑24• 23These [things] also [are] of the wise.{HR}To have respect of persons in judgment is not good.
 24He that saith to the wicked, Thou [art] righteous,{HR}Peoples shall curse him, nations shall abhor him; (Prov. 24:23‑24)
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Matt. 22:16• 16And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for anyone, for thou regardest not men's person; (Matt. 22:16)
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Luke 20:21• 21And they asked him, saying, Teacher, we know that thou rightly sayest and teachest and acceptest no [man's] person, but in truth teachest the way of God. (Luke 20:21)
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Acts 10:34• 34And Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons (Acts 10:34)
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Gal. 2:6• 6But from those reputed to be something, whatsoever they were maketh no difference to me(God accepteth no man's person(for to me those in repute imparted nothing; (Gal. 2:6)
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Gal. 6:7‑8• 7Be not deceived: God is not mocked; for whatsoever a man soweth, this also shall he reap;
 8for he that soweth unto his own flesh shall of the flesh reap corruption; but he that soweth unto the Spirit shall of the Spirit reap life eternal. (Gal. 6:7‑8)
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Eph. 6:9• 9And, masters, do the same things toward them, giving up threatening, knowing that the master both of them and of you is in [the] heavens; and there is no respect of persons with him. (Eph. 6:9)
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Col. 3:25• 25For he that doeth wrongfully shall receive what he did wrongfully, and there is no respect of persons. (Col. 3:25)
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1 Peter 1:17• 17And if as Father ye call on Him that impartially judgeth according to the work of each, pass the time of your sojourning in fear, (1 Peter 1:17)
• God judged things according to their true moral character. (“Romans 1:18-3:20” by J.N. Darby)
• Everything is according to its reality before God, God being revealed through Christ and the cross. All must take its true character and result according to what He was. (“Romans 1:18-3:20” by J.N. Darby)

J. N. Darby Translation

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for there is no acceptance of persons with God.

W. Kelly Translation

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for there is no regard of person with God.