Go
Articles on

2 Chronicles 19

2 Chron. 19:7 KJV (With Strong’s)

+
7
Wherefore now let the fear
pachad (Hebrew #6343)
a (sudden) alarm (properly, the object feared, by implication, the feeling)
KJV usage: dread(-ful), fear, (thing) great (fear, -ly feared), terror.
Pronounce: pakh'-ad
Origin: from 6342
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
be upon you; take heed
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
and do
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
it: for there is no iniquity
`evel (Hebrew #5766)
and (feminine) lavlah {av-law'}; or owlah {o-law'}; or .olah {o-law'}; from 5765; (moral) evil
KJV usage: iniquity, perverseness, unjust(-ly), unrighteousness(-ly); wicked(-ness).
Pronounce: eh'-vel
Origin: or lavel {aw'-vel}
l with the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
our God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, nor respect
masso' (Hebrew #4856)
partiality (as a lifting up)
KJV usage: respect.
Pronounce: mas-so'
Origin: from 5375
m of persons
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
, nor taking
miqqach (Hebrew #4727)
reception
KJV usage: taking.
Pronounce: mik-kawkh'
Origin: from 3947
of gifts
shachad (Hebrew #7810)
a donation (venal or redemptive)
KJV usage: bribe(-ry), gift, present, reward.
Pronounce: shakh'-ad
Origin: from 7809
.
l
Deut. 32:4• 4{i}He is the Rock{/i}, his doing is perfect:{HR}For all his ways are judgment:{HR}A God of truth without iniquity,{HR}Just and right is he. (Deut. 32:4)
;
Rom. 3:5‑6• 5But if our unrighteousness commend God's righteousness, what shall we say? [Is] God unrighteous who inflicteth wrath? I speak according to man.
 6Let it not be: since how shall God judge the world? (Rom. 3:5‑6)
;
Rom. 9:14• 14What then shall we say? Is there unrighteousness with God? Let it not be. (Rom. 9:14)
m
Deut. 10:17• 17{i}For Jehovah your God is the God of gods, and the Lord of lords, the great God, the mighty and the terrible, who regardeth not persons, nor taketh reward;{/i} (Deut. 10:17)
;
Job 34:19• 19Who accepteth not the person of princes,{HR}Nor hath known the rich before the poor?{HR}For the work of his hands [are] they all; (Job 34:19)
;
Acts 10:34• 34And Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons (Acts 10:34)
;
Rom. 2:11• 11for there is no regard of person with God. (Rom. 2:11)
;
Eph. 6:9• 9And, masters, do the same things toward them, giving up threatening, knowing that the master both of them and of you is in [the] heavens; and there is no respect of persons with him. (Eph. 6:9)
;
1 Peter 1:17• 17And if as Father ye call on Him that impartially judgeth according to the work of each, pass the time of your sojourning in fear, (1 Peter 1:17)

More on:

+
Gifts,
God

Cross References

+

Ministry on This Verse

+
let the.
Gen. 42:18• 18And Joseph said to them the third day, This do that ye may live: I fear God. (Gen. 42:18)
;
Ex. 18:21‑22,25‑26• 21{i}But do thou provide among all the people able men, such as fear God, men of truth, hating covetousness; and place them over them, chiefs of thousands, chiefs of hundreds, chiefs of fifties, and chiefs of tens,{/i}
 22{i}that they may judge the people at all times; and it shall be that they shall bring to thee every great matter, and that they shall judge every small matter, and they shall lighten the task on thee, and they shall bear it with thee.{/i}
 25{i}And Moses chose able men out of all Israel, and made them heads over the people, chiefs of thousands, chiefs of hundreds, chiefs of fifties, and chiefs of tens.{/i}
 26{i}And they judged the people at all times: the hard matters they brought to Moses, but every small matter they judged.{/i} (Ex. 18:21‑22,25‑26)
;
Neh. 5:15• 15But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, besides forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God. (Neh. 5:15)
;
Isa. 1:23‑26• 23Thy princes [are] rebellious, and companions of thieves; every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
 24Therefore saith the Lord, Jehovah of hosts, the Mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies.
 25And I will turn my hand on thee and thoroughly purge away thy dross, and take away all thine alloy.
 26And I will restore thy judges as at the first, and thy counsellors as at the beginning after that shalt thou be called, The city of righteousness, the faithful town. (Isa. 1:23‑26)
no iniquity.
Gen. 18:25• 25{i}Far be it from thee to do so, to slay the righteous with the wicked, that the righteous should be as the wicked—far be it from thee! Will not the Judge of all the earth do right?{/i} (Gen. 18:25)
;
Deut. 32:4• 4{i}He is the Rock{/i}, his doing is perfect:{HR}For all his ways are judgment:{HR}A God of truth without iniquity,{HR}Just and right is he. (Deut. 32:4)
;
Rom. 3:5‑6• 5But if our unrighteousness commend God's righteousness, what shall we say? [Is] God unrighteous who inflicteth wrath? I speak according to man.
 6Let it not be: since how shall God judge the world? (Rom. 3:5‑6)
;
Rom. 9:14• 14What then shall we say? Is there unrighteousness with God? Let it not be. (Rom. 9:14)
respect of persons.
Deut. 10:17‑18• 17{i}For Jehovah your God is the God of gods, and the Lord of lords, the great God, the mighty and the terrible, who regardeth not persons, nor taketh reward;{/i}
 18{i}who executeth the judgment of the fatherless and the widow, and loveth the stranger, to give him food and clothing.{/i} (Deut. 10:17‑18)
;
Job 34:19• 19Who accepteth not the person of princes,{HR}Nor hath known the rich before the poor?{HR}For the work of his hands [are] they all; (Job 34:19)
;
Matt. 22:16• 16{i}And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for anyone, for thou regardest not men's person;{/i} (Matt. 22:16)
;
Acts 10:34• 34And Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons (Acts 10:34)
;
Rom. 2:11• 11for there is no regard of person with God. (Rom. 2:11)
;
Gal. 2:6• 6But from those reputed to be something, whatsoever they were maketh no difference to me(God accepteth no man's person(for to me those in repute imparted nothing; (Gal. 2:6)
;
Eph. 6:9• 9And, masters, do the same things toward them, giving up threatening, knowing that the master both of them and of you is in [the] heavens; and there is no respect of persons with him. (Eph. 6:9)
;
Col. 3:25• 25For he that doeth wrongfully shall receive what he did wrongfully, and there is no respect of persons. (Col. 3:25)
;
1 Peter 1:17• 17And if as Father ye call on Him that impartially judgeth according to the work of each, pass the time of your sojourning in fear, (1 Peter 1:17)
taking of gifts.
Ex. 23:8• 8{i}And thou shalt take no bribe; for the bribe blindeth those whose eyes are open, and perverteth the words of the righteous.{/i} (Ex. 23:8)
;
Deut. 16:18‑19• 18{i}Judges and officers shalt thou make thee in all thy gates, which Jehovah thy God giveth thee, throughout thy tribes, that they may judge the people with just judgment.{/i}
 19{i}Thou shalt not wrest judgment; thou shalt not respect persons, neither take a bribe; for the bribe blindeth the eyes of the wise, and perverteth the words of the righteous.{/i} (Deut. 16:18‑19)
;
Isa. 1:23• 23Thy princes [are] rebellious, and companions of thieves; every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them. (Isa. 1:23)
;
Isa. 33:15• 15He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from taking hold of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil: (Isa. 33:15)
;
Mic. 7:3• 3{i}Both hands are for evil, to do it well. The prince asketh, and the judge is there for a reward; and the great man uttereth his soul's greed: and together they combine it.{/i} (Mic. 7:3)
• "Let the terror of Jehovah be upon you!" because he himself had experienced it. Nothing is more powerful in exhorting our brethren than to have had dealings ourselves with God's discipline, and to have learned our lesson to the end, that is, until there is full deliverance. (“Jehoshaphat and Jehu the Prophet: 2 Chronicles 19” by H.L. Rossier)

J. N. Darby Translation

+
7
And now, let the terror of Jehovah be upon you; be careful what ye do, for there is no iniquity with Jehovah, nor respect of persons, nor taking of presents.

W. Kelly Translation

+
7
And now, let the terror of Jehovah be upon you; be careful what ye do, for there is no iniquity with Jehovah, nor respect of persons, nor taking of presents.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)