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Romans 9

Rom. 9:14 KJV (With Strong’s)

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14
What
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
shall we say
ereo (Greek #2046)
an alternate for 2036 in certain tenses; to utter, i.e. speak or say
KJV usage: call, say, speak (of), tell.
Pronounce: er-eh'-o
Origin: probably a fuller form of 4483
then
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
? Isc there unrighteousness
adikia (Greek #93)
(legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act)
KJV usage: iniquity, unjust, unrighteousness, wrong.
Pronounce: ad-ee-kee'-ah
Origin: from 94
with
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
? God forbid
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
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Cross References

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shall.
Is there unrighteousness.
Rom. 2:5• 5But according to thy hardness and unrepentant heart thou treasurest to thyself wrath in [the] day of wrath and revelation of God's righteous judgment, (Rom. 2:5)
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Rom. 3:5‑6• 5But if our unrighteousness commend God's righteousness, what shall we say? [Is] God unrighteous who inflicteth wrath? I speak according to man.
6Let it not be: since how shall God judge the world?
(Rom. 3:5‑6)
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Gen. 18:25• 25{i}Far be it from thee to do so, to slay the righteous with the wicked, that the righteous should be as the wicked—far be it from thee! Will not the Judge of all the earth do right?{/i} (Gen. 18:25)
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Deut. 32:4• 4{i}He is the Rock{/i}, his doing is perfect:{HR}For all his ways are judgment:{HR}A God of truth without iniquity,{HR}Just and right is he. (Deut. 32:4)
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2 Chron. 19:7• 7{i}And now, let the terror of Jehovah be upon you; be careful what ye do, for there is no iniquity with Jehovah, nor respect of persons, nor taking of presents.{/i} (2 Chron. 19:7)
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Job 8:3• 3Doth God pervert right,{HR}And the Almighty pervert justice? (Job 8:3)
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Job 34:10‑12,18‑19• 10Therefore, hear me, ye men of heart;{HR}Far be it from God [El] to do wickedness,{HR}And [from] Shaddai to do perverseness.
11For the work of man he reporteth to him,{HR}And causeth each to find according to his way.
12Yea, verily, God [El] doth not act wickedly,{HR}And Shaddai doth not pervert the right.
18Shall one to a king say, Belial; to princes, Wicked?
19Who accepteth not the person of princes,{HR}Nor hath known the rich before the poor?{HR}For the work of his hands [are] they all;
(Job 34:10‑12,18‑19)
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Job 35:2• 2Hast thou counted this for judgment,{HR}[That] thou hast said, I am more right than God? (Job 35:2)
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Psa. 92:15• 15To show that Jehovah is upright:{HR}[He is] my rock, and no unrighteousness [is] in him. (Psa. 92:15)
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Psa. 145:17• 17Righteous [is] Jehovah in all his ways,{HR}And gracious in all his works. (Psa. 145:17)
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Jer. 12:1• 1Righteous art thou, O Jehovah, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously? (Jer. 12:1)
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Rev. 15:3‑4• 3And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and wonderful {i}are{/i} thy works, O Lord God the Almighty; just and true {i}are{/i} thy ways, thou King of the nations.
4Who shall not fear, O Lord, and glorify thy name? for {i}thou{/i} only {i}art{/i} holy: for all the nations shall come and worship before thee; for thy righteousnesses were manifested.
(Rev. 15:3‑4)
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Rev. 16:7• 7And I heard the altar say, Yea, O Lord God the Almighty, true and righteous {i}are{/i} thy judgments. (Rev. 16:7)

J. N. Darby Translation

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What shall we say then? Is there unrighteousness with God? Far be the thought.

W. Kelly Translation

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What then shall we say? Is there unrighteousness with God? Let it not be.