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Isaiah 33

Isa. 33:15 KJV (With Strong’s)

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15
Hem that walketh
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
ρrighteously
tsdaqah (Hebrew #6666)
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
KJV usage: justice, moderately, right(-eous) (act, -ly, -ness).
Pronounce: tsed-aw-kaw'
Origin: from 6663
, and speaketh
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
σuprightly
meyshar (Hebrew #4339)
evenness, i.e. (figuratively) prosperity or concord; also straightness, i.e. (figuratively) rectitude (only in plural with singular sense; often adverbially)
KJV usage: agreement, aright, that are equal, equity, (things that are) right(-eously, things), sweetly, upright(-ly, -ness).
Pronounce: may-shawr'
Origin: from 3474
; he that despiseth
ma'ac (Hebrew #3988)
to spurn; also (intransitively) to disappear
KJV usage: abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, X utterly, vile person.
Pronounce: maw-as'
Origin: a primitive root
the gain
betsa` (Hebrew #1215)
plunder; by extension, gain (usually unjust)
KJV usage: covetousness, (dishonest) gain, lucre, profit.
Pronounce: beh'-tsah
Origin: from 1214
of τoppressions
ma`ashaqqah (Hebrew #4642)
oppression
KJV usage: oppression, X oppressor.
Pronounce: mah-ash-ak-kaw'
Origin: from 6231
, that shaketh
na`ar (Hebrew #5287)
to tumble about
KJV usage: shake (off, out, self), overthrow, toss up and down.
Pronounce: naw-ar'
Origin: a primitive root (probably identical with 5286, through the idea of the rustling of mane, which usually accompanies the lion's roar)
his hands
kaph (Hebrew #3709)
the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power
KJV usage: branch, + foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon.
Pronounce: kaf
Origin: from 3721
from holding
tamak (Hebrew #8551)
to sustain; by implication, to obtain, keep fast; figuratively, to help, follow close
KJV usage: (take, up-)hold (up), maintain, retain, stay (up).
Pronounce: taw-mak'
Origin: a primitive root
of bribes
shachad (Hebrew #7810)
a donation (venal or redemptive)
KJV usage: bribe(-ry), gift, present, reward.
Pronounce: shakh'-ad
Origin: from 7809
, that stoppeth
'atam (Hebrew #331)
to close (the lips or ears); by analology to contract (a window by bevelled jambs)
KJV usage: narrow, shut, stop.
Pronounce: aw-tam'
Origin: a primitive root
his ears
'ozen (Hebrew #241)
broadness. i.e. (concrete) the ear (from its form in man)
KJV usage: + advertise, audience, + displease, ear, hearing, + show.
Pronounce: o'-zen
Origin: from 238
from hearing
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
of χblood
dam (Hebrew #1818)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
KJV usage: blood(-y, -guiltiness, (-thirsty), + innocent.
Pronounce: dawm
Origin: from 1826 (compare 119)
, and shutteth
`atsam (Hebrew #6105)
to bind fast, i.e. close (the eyes); intransitively, to be (causatively, make) powerful or numerous; denominatively (from 6106) to crunch the bones
KJV usage: break the bones, close, be great, be increased, be (wax) mighty(-ier), be more, shut, be(-come, make) strong(-er).
Pronounce: aw-tsam'
Origin: a primitive root
hisn eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
from seeing
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
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Cross References

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Ministry on This Verse

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that walketh.
Isa. 56:1‑2• 1Thus saith Jehovah, Keep ye judgment and do righteousness: for my salvation [is] near to come, and my righteousness to be revealed.
2Blessed [is] weak man [that] doeth this, and the son of man [that] holdeth fast by it; that keepeth the Sabbath from profaning it, and keepeth his hand from doing any evil.
(Isa. 56:1‑2)
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Psa. 1:1‑3• 1Blessed [is] the man who hath not walked in the counsel of the wicked,{HR}And hath not stood in the way of sinners,{HR}And hath not sat in the seat of scorners.
2But in the law of Jehovah [is] his delight,{HR}And in his law doth he meditate by day and by night.
3And he is as a tree planted by the waterbrooks,{HR}Which yieldeth its fruit in its season,{HR}And its leaf fadeth not;{HR}And all that he doeth prospereth.
(Psa. 1:1‑3)
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Psa. 15:1‑2• 1A Psalm of David.{HR}O Jehovah, who shall sojourn in thy tent?{HR}Who shall dwell in the hill of thy holiness?
2He who walketh uprightly,{HR}And worketh righteousness{HR}And speaketh truth in his heart.
(Psa. 15:1‑2)
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Psa. 24:4‑5• 4The clean of hands and pure of heart,{HR}Who hath not lifted up his soul unto falsehood{HR}And hath not sworn to deceit.
5He shall receive a blessing from Jehovah{HR}And righteousness from the God of his salvation.
(Psa. 24:4‑5)
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Psa. 26:1‑2• 1Of David.{HR}Judge me, O Jehovah,{HR}For I have walked in mine integrity,{HR}And in Jehovah have I trusted;{HR}I shall not be moved.
2Prove me, O Jehovah, and try me;{HR}Purify my reins and my heart.
(Psa. 26:1‑2)
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Psa. 106:3• 3Blessed they that keep judgment,{HR}He that doeth righteousness at every time. (Psa. 106:3)
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Ezek. 18:15‑17• 15that hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour's wife,
16neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment,
17that hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.
(Ezek. 18:15‑17)
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Mal. 2:6• 6The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity. (Mal. 2:6)
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Luke 1:6• 6And they were both just before God, walking in all the commandments and ordinances of the Lord blameless. (Luke 1:6)
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Rom. 2:7• 7to those that with patience in good work seek for glory and honour and incorruption, eternal life; (Rom. 2:7)
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Titus 2:11‑12• 11For the grace of God appeared bringing salvation to all men,
12instructing us that, having denied ungodliness and worldly lusts, we should live soberly and righteously and godlily in this present age,
(Titus 2:11‑12)
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1 John 3:7• 7Dear children, let no one lead you astray: he that doeth righteousness is righteous even as he is righteous. (1 John 3:7)
righteously.
Heb. in righteousnesses.
uprightly.
Heb. inuprightnesses.
despiseth.
Neh. 5:7‑13• 7{i}And I consulted with myself; and I{/i} rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.
8And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye, even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.
9Also I said, It is not good that ye do: ought ye not to walk in the fear of our God, because of the reproach of the heathen our enemies?
10{i}I also, my brethren and my servants, we might exact usury of them, money and corn. I pray you, let us leave off this usury.{/i}
11{i}Restore, I pray you, to them this very day their fields, their vineyards, their olive-gardens, and their houses, also the hundredth part of the money, and of the corn, the wine and the oil, that ye have exacted of them.{/i}
12Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them that they should do according to this promise.
13Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised Jehovah. And the people did according to this promise.
(Neh. 5:7‑13)
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Job 31:13‑25• 13If I despised the right of my bondman{HR}Or of my bondmaid, in their contending with me,
14What then shall I do when God [El] ariseth?{HR}And when he visiteth, what shall I answer him?
15In the belly did not he that made me make him?{HR}And did not One fashion us in the womb?
16If I kept back the poor from [their] desire,{HR}And the eyes of the widow made to pine,
17Or ate my morsel by myself,{HR}And the orphan had not eaten of it
18(For from my path I brought him up as a father,{HR}And her I guided from my mother’s womb);
19If I saw [any] perishing without clothing,{HR}And the needy without covering;
20If his loins blessed me not,{HR}And he were not warmed with the fleece of my sheep;
21If I shook my hand over the orphan,{HR}When I saw my help in the gate;
22Let my shoulder fall from the blade,{HR}And mine arm be broken from the bone.
23For the destruction of God [El] was a terror to me,{HR}And before his majesty I was powerless.
24If I made gold my confidence,{HR}And to the pure gold said, My trust;
25If I rejoiced because my weal [was] great,{HR}And because my hand found much;
(Job 31:13‑25)
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Luke 3:12‑14• 12{i}And{/i} tax-gatherers came {i}also{/i} to be baptized, {i}and they said to him,{/i} Master what should we do?
13And he said to them, Take no more [money] than what is appointed to you.
14{i}And the soldiers also{/i} asked him, saying, And we, what should we do? And he said to them, Oppress no one, nor accuse falsely; and be content with your pay.
(Luke 3:12‑14)
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Luke 19:8• 8And Zacchaeus stood and said to the Lord, Behold, Lord, the half of my goods I give to the poor; and if I have by false accusation exacted anything of any man, I restore fourfold. (Luke 19:8)
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James 5:4• 4Behold, the hire of the labourers who reaped your fields, that is kept back of you crieth out, and the cries of those that reaped entered into the ears of Jehovah of hosts. (James 5:4)
oppressions.
or, deceits.
shaketh.
Ex. 23:6‑9• 6{i}Thou shalt not pervert the judgment of thy poor in his cause.{/i}
7{i}Thou shalt keep far from the cause of falsehood; and the innocent and righteous slay not; for I will not justify the wicked.{/i}
8{i}And thou shalt take no bribe; for the bribe blindeth those whose eyes are open, and perverteth the words of the righteous.{/i}
9{i}And the stranger thou shalt not oppress; for ye know the spirit of the stranger, for ye have been strangers in the land of Egypt.{/i}
(Ex. 23:6‑9)
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Num. 16:15• 15{i}Then Moses was very wroth, and said to Jehovah, Have no regard to their oblation: not one ass have I taken from them, neither have I hurt one of them.{/i} (Num. 16:15)
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Deut. 16:19• 19{i}Thou shalt not wrest judgment; thou shalt not respect persons, neither take a bribe; for the bribe blindeth the eyes of the wise, and perverteth the words of the righteous.{/i} (Deut. 16:19)
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1 Sam. 12:3• 3{i}Here I am: testify against me before Jehovah, and before his anointed. Whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I injured? or of whose hand have I received any ransom and blinded mine eyes therewith? and I will restore it to you.{/i} (1 Sam. 12:3)
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Jer. 5:26‑28• 26{i}For among my people are found wicked men: they lay wait, as fowlers stoop down; they set a trap, they catch men.{/i}
27{i}As a cage full of birds, so are their houses full of deceit: therefore they are become great, and have enriched themselves.{/i}
28{i}They are become fat, they shine, yea, they surpass in deeds of wickedness; they judge not the cause, the cause of the fatherless, and they prosper; and the right of the needy do they not adjudge.{/i}
(Jer. 5:26‑28)
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Mic. 7:3‑4• 3{i}Both hands are for evil, to do it well. The prince asketh, and the judge is there for a reward; and the great man uttereth his soul's greed: and together they combine it.{/i}
4{i}The best of them is as a briar; the most upright, worse than a thorn-fence. The day of thy watchmen, thy visitation is come; now shall be their perplexity.{/i}
(Mic. 7:3‑4)
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Matt. 26:15• 15{i}and said, What are ye willing to give me, and I will deliver him up to you? And they appointed to him thirty pieces of silver.{/i} (Matt. 26:15)
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Acts 8:18‑23• 18Now Simon, when he saw that through the laying on of the apostles' hands the Holy Spirit was given,
19saying, Give me also this power that, on whomsoever I lay my hands, he may receive [the] Holy Spirit.
20But Peter said to him, Thy money perish with thee, because thou thoughtest to obtain the gift of God through money.
21Thou hast neither part nor lot in this matter; for thy heart is not right before God.
22Repent therefore of this thy wickedness, and beseech the Lord if so be the thought of thy heart shall be forgiven thee,
23for I see that thou art in gall of bitterness and bond of iniquity.
(Acts 8:18‑23)
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2 Peter 2:14‑16• 14having eyes full of an adulteress and without cessation from sin; setting baits for unstable souls; having a heart practiced in covetousness, children of curse;
15abandoning as they did a straight way, they went astray, following out in the way of Balaam [son] of Beor, who loved wages of unrighteousness,
16but had reproof of his own iniquity; a dumb beast of burden speaking with man's voice forbade the madness of the prophet.
(2 Peter 2:14‑16)
stoppeth.
1 Sam. 24:4‑7• 4{i}And David's men said to him, Behold the day of which Jehovah said to thee, Behold, I will give thine enemy into thy hand, that thou mayest do to him as it shall seem good to thee. And David arose, and cut off the skirt of Saul's robe secretly.{/i}
5{i}And it came to pass afterwards that David's heart smote him, because he had cut off Saul's skirt.{/i}
6{i}And he said to his men, Jehovah forbid that I should do this thing to my master, Jehovah's anointed, to stretch forth my hand against him, for he is the anointed of Jehovah.{/i}
7{i}And David checked his men with these words, and suffered them not to rise against Saul. And Saul rose up out of the cave, and went on his way.{/i}
(1 Sam. 24:4‑7)
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1 Sam. 26:8‑11• 8{i}And Abishai said to David{/i}, God hath delivered thine enemy into thine hand this day; now therefore let me smite him, I pray thee, with the spear even to the earth at once, and I will not smite him the second time.
9And David said to Abishai, Destroy him not: for who can stretch forth his hand against Jehovah's anointed, and be guiltless?
10{i}And David said, As Jehovah liveth, Jehovah will surely smite him; either his day shall come to die, or he shall descend into battle and perish.{/i}
11{i}Jehovah forbid that I should stretch forth my hand against Jehovah's anointed! But now take, I pray thee, the spear that is at his head, and the cruse of water, and let us go.{/i}
(1 Sam. 26:8‑11)
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Job 31:29‑31• 29If I rejoiced over the ruin of my hater,{HR}And got uplifted when evil found him;—
30Yea, I suffered not my palate to sin{HR}By asking that his soul might be under a curse;
31If the men of my tent said not,{HR}Who giveth one not satisfied with his flesh?
(Job 31:29‑31)
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Psa. 26:4‑6,9‑11• 4I have not sat with vain men,{HR}And with dissemblers I go not in.
5I have hated the congregation of evil doers,{HR}And with the wicked I sit not.
6I wash my hands in innocency,{HR}And I surround thine altar, O Jehovah,
9Gather not my soul with sinners,{HR}And my life with bloody men.
10In whose hands [is] an evil device,{HR}And their right hand is filled with a bribe.
11But I walk in mine integrity;{HR}Redeem me and be gracious to me.
(Psa. 26:4‑6,9‑11)
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Jer. 40:15‑16• 15Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he slay thee, that all the Jews which are gathered unto thee should be scattered, and the remnant in Judah perish?
16But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing: for thou speakest falsely of Ishmael.
(Jer. 40:15‑16)
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Eph. 5:11‑13• 11and have no fellowship with the unfruitful works of darkness but rather also reprove;
12for the things in secret done by them it is shameful even to speak of,
13but all of them, when reproved by the light, are made manifest; for everything that maketh manifest is light.
(Eph. 5:11‑13)
blood.
Heb. bloods.
shutteth.
 {v.15-16} the really godly, who walk in righteousness will dwell on high in security with necessities supplied. (Isaiah 33 by F.B. Hole)

J. N. Darby Translation

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15
—He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from taking hold of bribes, that stoppeth his ears from hearing of blood, andi shutteth his eyes from seeing evil:

JND Translation Notes

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i
As ch. 29.10.

W. Kelly Translation

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15
He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from taking hold of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil: