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Luke 19

Luke 19:8 KJV (With Strong’s)

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8
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Zaccheus
Zakchaios (Greek #2195)
Zacchaeus, an Israelite
KJV usage: Zacchaeus.
Pronounce: dzak-chah'-ee-yos
Origin: of Hebrew origin (compare 02140)
stood
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
, and said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
; Behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, the half
hemisu (Greek #2255)
(as noun) half
KJV usage: half.
Pronounce: hay'-mee-soo
Origin: neuter of a derivative from an inseparable prefix akin to 260 (through the idea of partition involved in connection) and meaning semi-
of my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
goods
huparchonta (Greek #5224)
things extant or in hand, i.e. property or possessions
KJV usage: goods, that which one has, things which (one) possesseth, substance, that hast.
Pronounce: hoop-ar'-khon-tah
Origin: neuter plural of present participle active of 5225 as noun
I give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
to the poor
ptochos (Greek #4434)
akin to 4422 and the alternate of 4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas 3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed)
KJV usage: beggar(-ly), poor.
Pronounce: pto-khos'
Origin: from πτώσσω (to crouch)
l; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
I have taken
sukophanteo (Greek #4811)
to be a fig-informer (reporter of the law forbidding the exportation of figs from Greece), "sycophant", i.e. (genitive and by extension) to defraud (exact unlawfully, extort)
KJV usage: accuse falsely, take by false accusation.
Pronounce: soo-kof-an-teh'-o
Origin: from a compound of 4810 and a derivative of 5316
any thing
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
from any man
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
bym false accusation
sukophanteo (Greek #4811)
to be a fig-informer (reporter of the law forbidding the exportation of figs from Greece), "sycophant", i.e. (genitive and by extension) to defraud (exact unlawfully, extort)
KJV usage: accuse falsely, take by false accusation.
Pronounce: soo-kof-an-teh'-o
Origin: from a compound of 4810 and a derivative of 5316
, I restore
apodidomi (Greek #591)
to give away, i.e. up, over, back, etc. (in various applications)
KJV usage: deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield.
Pronounce: ap-od-eed'-o-mee
Origin: from 575 and 1325
n him fourfold
tetraploos (Greek #5073)
quadruple
KJV usage: fourfold.
Pronounce: tet-rap-lo'-os
Origin: from 5064 and a derivative of the base of 4118
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l
Psa. 41:1•  (Psa. 41:1)
m
Luke 3:14• 14{i}And the soldiers also{/i} asked him, saying, And we, what should we do? And he said to them, Oppress no one, nor accuse falsely; and be content with your pay. (Luke 3:14)
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Ex. 20:16•  (Ex. 20:16)
n
Ex. 22:1•  (Ex. 22:1)
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2 Sam. 12:6•  (2 Sam. 12:6)

More on:

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Poor,
Zacchaeus

Cross References

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Ministry on This Verse

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Behold.
Luke 3:8‑13• 8{i}Produce therefore fruits worthy of repentance; and begin not to say in yourselves,{/i} We have Abraham for [our] father; for I say to you, that God is able of these stones to raise up children to Abraham.
 9{i}And{/i} now also the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down, and cast into the fire.
 10And the crowds asked him, saying, What should we do then?
 11He answering says to them, He that has two coats let him give to him that has none; and he that has food let him do likewise.
 12{i}And{/i} tax-gatherers came {i}also{/i} to be baptized, {i}and they said to him,{/i} Master what should we do?
 13And he said to them, Take no more [money] than what is appointed to you. (Luke 3:8‑13)
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Luke 11:41• 41{i}But{/i} rather give alms of what ye have: and, behold, all things are clean unto you. (Luke 11:41)
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Luke 12:33• 33Sell that which ye possess, and give alms; {i}make to yourselves purses which do not grow old,{/i} a treasure which doth not fail in the heavens, where thief doth not draw near, nor moth destroy. (Luke 12:33)
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Luke 16:9• 9And I say unto you, make to yourselves friends with the mammon of unrighteousness, that, when it fails, ye may be received into everlasting habitations. (Luke 16:9)
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Luke 18:22‑23• 22And Jesus on hearing [this] said to him, One thing is lacking to thee yet: sell all that thou hast and distribute to poor [men], and thou shalt have treasure in the heavens; and come, follow me.
 23But he on hearing these things became very sorrowful, for he was exceedingly rich. (Luke 18:22‑23)
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Psa. 41:1•  (Psa. 41:1)
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Acts 2:44‑46• 44And all that believed were together, and had all things common,
 45and sold their possessions and substance, and distributed them to all according as anyone had need.
 46And day by day, continuing with one accord in the temple, and breaking bread at home, they did take their food with gladness and simplicity of heart, (Acts 2:44‑46)
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Acts 4:34‑35• 34For neither was there anyone in want among them; for as many as were owners of lands or houses sold [them] and brought the prices of the things that were being sold
 35and laid [them] at the feet of the apostles; and distribution was made to each according as anyone had need. (Acts 4:34‑35)
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2 Cor. 8:7‑8• 7but as ye abound in everything, faith and word and knowledge and all diligence and love from you to us, [see] that ye abound in this grace also.
 8I speak not by way of commandment, but through the diligence of others proving the genuineness of your love also. (2 Cor. 8:7‑8)
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1 Tim. 6:17‑18• 17Those rich in the present age charge not to be highminded, nor to set their hope on uncertainty of riches, but on the God that affordeth us all things richly for enjoyment;
 18to do good, to be rich in good works, to be liberal in distributing, ready to communicate, (1 Tim. 6:17‑18)
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James 1:10‑11• 10and the rich in his humiliation, because as flower of grass, he will pass away.
 11For the sun arose with its scorching, and withered the grass, and its flower fell away, and the comeliness of its look perished: thus also will the rich one fade in his goings. (James 1:10‑11)
by false.
Luke 3:14• 14{i}And the soldiers also{/i} asked him, saying, And we, what should we do? And he said to them, Oppress no one, nor accuse falsely; and be content with your pay. (Luke 3:14)
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Ex. 20:16•  (Ex. 20:16)
I restore.
Ex. 22:1‑4•  (Ex. 22:1‑4)
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Lev. 6:1‑6•  (Lev. 6:1‑6)
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1 Sam. 12:3•  (1 Sam. 12:3)
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2 Sam. 12:6•  (2 Sam. 12:6)
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Prov. 6:31•  (Prov. 6:31)
• {Zaccheus}-in a false position indeed as such-had a tender conscience and a generous heart by grace. I doubt not that Zaccheus sets before Jesus that which he did habitually, before the Lord came to him. Nevertheless, salvation came that day to his house. (“Luke 19-20” by J.N. Darby)
• The people flung the epithet, “sinner,” at him. It was a true epithet, and Zacchaeus knew it, yet it provoked him into an attempt to accredit himself by recounting his benevolences and scrupulous honesty. (“Luke 19” by F.B. Hole)

J. N. Darby Translation

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8
But Zacchaeus stood and said to the Lord, Behold, Lord, the half of my goods I give to the poor, and if I have taken anything from any man by false accusation, I return him fourfold.

W. Kelly Translation

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8
And Zacchaeus stood and said to the Lord, Behold, Lord, the half of my goods I give to the poor; and if I have by false accusation exacted anything of any man, I restore fourfold.