Articles on

Psalm 41

Psa. 41:1 KJV (With Strong’s)

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<<To the chief Musician
natsach (Hebrew #5329)
properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); also (as denominative from 5331), to be permanent
KJV usage: excel, chief musician (singer), oversee(-r), set forward.
Pronounce: naw-tsakh'
Origin: a primitive root
, A Psalm
mizmowr (Hebrew #4210)
properly, instrumental music; by implication, a poem set to notes
KJV usage: psalm.
Pronounce: miz-more'
Origin: from 2167
of David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
.>> Blessed
'esher (Hebrew #835)
happiness; only in masculine plural construction as interjection, how happy!
KJV usage: blessed, happy.
Pronounce: eh'-sher
Origin: from 833
u is he that considereth
sakal (Hebrew #7919)
to be (causatively, make or act) circumspect and hence, intelligent
KJV usage: consider, expert, instruct, prosper, (deal) prudent(-ly), (give) skill(-ful), have good success, teach, (have, make to) understand(-ing), wisdom, (be, behave self, consider, make) wise(- ly), guide wittingly.
Pronounce: saw-kal'
Origin: a primitive root
the ρpoor
dal (Hebrew #1800)
properly, dangling, i.e. (by implication) weak or thin
KJV usage: lean, needy, poor (man), weaker.
Pronounce: dal
Origin: from 1809
: the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
will deliver
malat (Hebrew #4422)
properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit sparks
KJV usage: deliver (self), escape, lay, leap out, let alone, let go, preserve, save, X speedily, X surely.
Pronounce: maw-lat'
Origin: a primitive root
him in σtime
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
of trouble
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
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Cross References

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Ministry on This Verse

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1-3:  The recompence of the charitable.
4-9:  David complains of his enemies' treachery.
10-13:  He flees to God for succour.
(Title.)This Psalm is supposed to have been written on the same occasion as the three former; and to relate to David's affliction, and the evil treatment he received from his enemies during its continuance.Blessed.
Psa. 112:9• 9He hath dispersed, he hath given to the poor;{HR}His righteousness standeth forever,{HR}His horn shall be exalted with glory. (Psa. 112:9)
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Deut. 15:7‑11• 7{i}If there be amongst you a poor man, any one of thy brethren in one of thy gates, in thy land which Jehovah thy God giveth thee, thou shalt not harden thy heart, nor shut thy hand from thy brother in need;{/i}
8{i}but thou shalt open thy hand bountifully unto him, and shalt certainly lend him on pledge what is sufficient for his need, in that which he lacketh.{/i}
9{i}Beware that there be not a wicked thought in thy heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry against thee to Jehovah, and it be sin in thee.{/i}
10{i}Thou shalt bountifully give unto him, and thy heart shall not be evil-disposed when thou givest unto him; because for this thing Jehovah thy God will bless thee in all thy works, and in all the business of thy hand.{/i}
11{i}For the needy shall never cease from within the land; therefore I command thee, saying, Thou shalt open thy hand bountifully unto thy brother, to thy poor and to thy needy, in thy land.{/i}
(Deut. 15:7‑11)
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Job 29:12‑16• 12For I delivered the poor that cried,{HR}And the fatherless that had no helper.
13The blessing of the perishing came on me,{HR}And the heart of the widow I made sing.
14Righteousness I put on, and it put me on,{HR}As a robe and a diadem mine equity.
15I was eyes to the blind,{HR}And feet [was] I to the lame,
16A father to the needy,{HR}And the cause I knew not I searched.
(Job 29:12‑16)
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Job 31:16‑20• 16If I kept back the poor from [their] desire,{HR}And the eyes of the widow made to pine,
17Or ate my morsel by myself,{HR}And the orphan had not eaten of it
18(For from my path I brought him up as a father,{HR}And her I guided from my mother’s womb);
19If I saw [any] perishing without clothing,{HR}And the needy without covering;
20If his loins blessed me not,{HR}And he were not warmed with the fleece of my sheep;
(Job 31:16‑20)
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Prov. 14:21• 21He that despiseth his neighbour sinneth;{HR}But he that is gracious to the afflicted, happy [is] he. (Prov. 14:21)
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Prov. 19:17• 17He that hath pity on the poor lendeth to Jehovah;{HR}And his bestowal will he pay him again. (Prov. 19:17)
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Eccl. 11:1‑2• 1Cast thy bread on the face of the waters,{HR}For after many days thou shalt find it.
2Give a portion to seven, and also to eight,{HR}For thou knowest not what evil shall be on the earth.
(Eccl. 11:1‑2)
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Isa. 58:7‑11• 7[Is it] not to deal thy bread to the hungry, and that thou bring the poor wanderers to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
8Then shall thy light break forth as the morning, and thy healing shall spring forth speedily; and thy righteousness shall go before thee, the glory of Jehovah shall be thy rearward.
9Then shalt thou call, and Jehovah shall answer; thou shalt cry, and he shall say, Here I [am]. If thou take away from the midst of thee the yoke, the putting forth of the finger, and the speaking vanity;
10and [if] thou proffer thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in darkness, and thine obscurity [be] as the noonday:
11and Jehovah will guide thee continually, and satisfy thy soul in drought, and make strong thy bones; and thou shalt be like a watered garden, and like a spring of water, whose waters deceive not.
(Isa. 58:7‑11)
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Mark 14:7• 7{i}for ye have the poor always with you, and whenever ye would ye can do them good; but me ye have not always.{/i} (Mark 14:7)
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Luke 14:13‑14• 13But when thou makest a feast, call poor, crippled, lame, blind,
14and thou shalt be blessed; for they have not [the means] to recompense thee; for thou shalt be recompensed in the resurrection of the just.
(Luke 14:13‑14)
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2 Cor. 9:8‑14• 8And God is able to make every grace abound unto you; that ye, always having all sufficiency in every [thing], may abound unto every good work;
9as it is written, He scattered, he gave to the poor: his righteousness remaineth forever.
10But he that supplieth seed to the sower and bread for eating will supply and multiply your sowing and increase the fruits of your righteousness;
11ye being enriched in everything unto all liberality which worketh out through us thanksgiving to God.
12Because the ministration of the service is not only filling up the wants of the saints, but also abounding through many thanksgivings to God;
13through the proof of this service glorifying God for the subjection of your confession unto the gospel of Christ and liberality of fellowship toward them and toward all;
14and in their supplication for you, while longing for you, on account of the surpassing grace of God [bestowed] on you.
(2 Cor. 9:8‑14)
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Gal. 2:10• 10only that we should remember the poor, which very thing also I have been diligent to do. (Gal. 2:10)
the poor.
or, the weak, or sick.
Lord.
time of trouble.
Heb. the day of evil.
 Book 1, Series 6. Prophetic summary. (“The Placement of the Psalms in Prophecy” by B. Anstey)
 The position of the godly remnant in Israel―here referred to as “the poor.” Christ, as we know from the Gospels, fully entered into this position, and tasted their sorrows (See Matthew 5:3; Luke 6:20). Therefore there are expressions in the psalm which are used by Christ, though the psalm as a whole cannot be applied exclusively to Him. (Psalms 41 by H. Smith)
 This psalm closes the first book of the Psalms recapping the whole position of the remnant. It is kind of an appendix restating the main elements of their circumstances. (Book 1. by B. Anstey)

J. N. Darby Translation

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To the chief Musician. A Psalm of David. Blessed is he that understandethc the poor: Jehovah will deliver him in the day of evil.

JND Translation Notes

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c
Or "attendeth to," "giveth heed to," "owneth."

W. Kelly Translation

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To the chief musician; a psalm of David.{HR}Blessed [is] he that payeth attention to the poor;{HR}In the day of evil Jehovah will deliver him.