Go
Articles on

Ephesians 1

Eph. 1:11 KJV (With Strong’s)

+
11
In
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
we have obtained an inheritance
kleroo (Greek #2820)
to allot, i.e. (figuratively) to assign (a privilege)
KJV usage: obtain an inheritance.
Pronounce: klay-ro'-o
Origin: from 2819
d, being predestinated
proorizo (Greek #4309)
to limit in advance, i.e. (figuratively) predetermine
KJV usage: determine before, ordain, predestinate.
Pronounce: pro-or-id'-zo
Origin: from 4253 and 3724
according to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the purpose
prothesis (Greek #4286)
a setting forth, i.e. (figuratively) proposal (intention); specially, the show-bread (in the Temple) as exposed before God
KJV usage: purpose, shew(-bread).
Pronounce: proth'-es-is
Origin: from 4388
of him who
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
worketh
energeo (Greek #1754)
to be active, efficient
KJV usage: do, (be) effectual (fervent), be mighty in, shew forth self, work (effectually in).
Pronounce: en-erg-eh'-o
Origin: from 1756
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
after
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the counsel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
boule (Greek #1012)
volition, i.e. (objectively) advice, or (by implication) purpose
KJV usage: + advise, counsel, will.
Pronounce: boo-lay'
Origin: from 1014
of his own
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
will
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thelema (Greek #2307)
a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
KJV usage: desire, pleasure, will.
Pronounce: thel'-ay-mah
Origin: from the prolonged form of 2309
:
d
Acts 20:32• 32And now I commend you to God and to the word of his grace which is able to build you up, and to give you an inheritance among all that are sanctified. (Acts 20:32)

More on:

+
Predestinate,
Purpose of God

Cross References

+

Ministry on This Verse

+
we.
Eph. 1:14• 14who is earnest of our inheritance, for [the] redemption of the purchased possession unto [the] praise of his glory. (Eph. 1:14)
;
Psa. 37:18• 18Jehovah knoweth the days of the upright,{HR}And their inheritance shall be forever. (Psa. 37:18)
;
Acts 20:32• 32And now I commend you to God and to the word of his grace which is able to build you up, and to give you an inheritance among all that are sanctified. (Acts 20:32)
;
Acts 26:18• 18to open their eyes, that they may turn from darkness unto light and the power of Satan unto God, that they may receive remission of sins and inheritance among those that are sanctified by faith that is in me. (Acts 26:18)
;
Rom. 8:17• 17and, if children, heirs also; heirs of God and joint-heirs with Christ; if at least we suffer together, that we may also together be glorified. (Rom. 8:17)
;
Gal. 3:18• 18For if the inheritance is of law, it is no more of promise; but to Abraham by promise God graciously gave [it]. (Gal. 3:18)
;
Col. 1:12• 12giving thanks to the Father that qualified us for sharing the inheritance of the saints in light; (Col. 1:12)
;
Col. 3:24• 24knowing that from [the] Lord ye shall receive the recompense of the inheritance: ye serve the Lord Christ. (Col. 3:24)
;
Titus 3:7• 7that, having been justified by his grace, we should become heirs according to hope of eternal life. (Titus 3:7)
;
James 2:5• 5Hear, my beloved brethren; did not God choose the poor as to the world rich in faith, and heirs of the kingdom which he promised to those that love him? (James 2:5)
;
1 Peter 1:4• 4unto an inheritance incorruptible, and undefiled, and unfading, reserved in [the] heavens for you (1 Peter 1:4)
;
1 Peter 3:9• 9not rendering evil for evil, or reviling for reviling, but on the contrary blessing, because hereunto ye were called, that ye should inherit blessing. (1 Peter 3:9)
being.
Eph. 1:5• 5having predestinated us for adoption through Jesus Christ unto himself, according to the good pleasure of his will, (Eph. 1:5)
according.
Isa. 46:10‑11• 10declaring the end from the beginning, and from ancient times [the things] that are not done, saying, My counsel shall stand, and I will do all my pleasure,
 11calling a bird of prey from the east, the man that executeth my counsel from a far country. Yea, I have spoken, I will also bring it to pass; I have purposed [it], I will also do it. (Isa. 46:10‑11)
the purpose.
Eph. 1:9• 9having made known to us the mystery of his will, according to his good pleasure which he purposed in himself (Eph. 1:9)
the counsel.
Eph. 1:8• 8which he caused to abound toward us in all wisdom and intelligence, (Eph. 1:8)
;
Job 12:13• 13With him [are] wisdom and might,{HR}He hath counsel and understanding. (Job 12:13)
;
Prov. 8:14• 14Counsel is mine, and sound wisdom:{HR}I [am] intelligence; I have strength. (Prov. 8:14)
;
Isa. 5:19• 19Let him make speed, let him hasten his work, that we may see [it]; and let the counsel of the Holy One of Israel draw nigh and come, that we may know [it]! (Isa. 5:19)
;
Isa. 28:29• 29This also cometh forth from Jehovah of hosts; he is wonderful in counsel, great in wisdom. (Isa. 28:29)
;
Isa. 40:13‑14• 13Who hath directed the Spirit of Jehovah, and [as] his counsellor hath taught him?
 14With whom took he counsel, and [who] made him understand, and instructed him in the path of judgment, and taught him knowledge, and showed to him the way of understanding? (Isa. 40:13‑14)
;
Jer. 23:18• 18{i}For who hath stood in the council of Jehovah, so that he hath perceived and heard his word? who hath hearkened to his word and listened?{/i} (Jer. 23:18)
;
Jer. 32:19• 19great in counsel, and mighty in work: for thine eyes are open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings: (Jer. 32:19)
;
Zech. 6:13• 13even he shall build the temple of Jehovah; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both. (Zech. 6:13)
;
Acts 2:23• 23(him, given up by the determinate counsel and foreknowledge of God, ye by hand of lawless [men] did crucify and slay; (Acts 2:23)
;
Acts 4:28• 28to do whatsoever thy hand and thy counsel foreordained to come to pass. (Acts 4:28)
;
Acts 20:27• 27For I shrank not from announcing to you all the counsel of God. (Acts 20:27)
;
Rom. 11:34• 34For who knew [the] Lord's mind? or who became his counsellor! (Rom. 11:34)
;
Heb. 6:17• 17Wherein God willing to show more abundantly to the heirs of the promise the unchangeableness of his counsel, (Heb. 6:17)
• Our relationship with all that is put under Him, as well as our relationship with God His Father, depends on our position in Him; it is in Him that we have our inheritance. (“Ephesians 1” by J.N. Darby)
• Thus there are two great parts in the mystery of His will. The first is Christ, and the second is the Church: and therefore it is said in this very Epistle, “This is a great mystery: but I speak concerning Christ and the Church.” It is not “the Church” only that is the mystery, but “Christ and the Church.” (“Remarks on Ephesians 1:4-14” by W. Kelly)

J. N. Darby Translation

+
11
in whom we have also obtained an inheritance, being marked out beforehand according to the purpose of him who works all things according to the counsel of his own will,

W. Kelly Translation

+
11
in whom we have also obtaineda an inheritance, being predestinated according to [the] purpose of him that worketh all things according to the counsel of his will,

WK Translation Notes

+
a
The force of "obtained" (eklērōthēmen) is that we were allotted our inheritance, not "made a heritage," the word "and" adding this to our being called. For there are two main parts in the blessing: our calling, and also our inheritance, which embraces the universe as put under Christ (verse 10), given as Head over all things to the church which is His body. The church is in God’s grace and purpose the heavenly Eve of the Last Adam, to possess all things, not merely the things on the earth like the first man, but the things in the heavens.