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Zechariah 6

Zech. 6:13 KJV (With Strong’s)

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13
Even he shall build
banah (Hebrew #1129)
to build (literally and figuratively)
KJV usage: (begin to) build(-er), obtain children, make, repair, set (up), X surely.
Pronounce: baw-naw'
Origin: a primitive root
the temple
heykal (Hebrew #1964)
a large public building, such as a palace or temple
KJV usage: palace, temple.
Pronounce: hay-kawl'
Origin: probably from 3201 (in the sense of capacity)
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; and heh shall bear
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
the glory
howd (Hebrew #1935)
grandeur (i.e. an imposing form and appearance)
KJV usage: beauty, comeliness, excellency, glorious, glory, goodly, honour, majesty.
Pronounce: hode
Origin: from an unused root
, and shall sit
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
and rule
mashal (Hebrew #4910)
to rule
KJV usage: (have, make to have) dominion, governor, X indeed, reign, (bear, cause to, have) rule(-ing, -r), have power.
Pronounce: maw-shal'
Origin: a primitive root
upon his throne
kicce' (Hebrew #3678)
from 3680; properly, covered, i.e. a throne (as canopied)
KJV usage: seat, stool, throne.
Pronounce: kis-say'
Origin: or kicceh {kis-say'}
; and he shall be a priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
i upon his throne
kicce' (Hebrew #3678)
from 3680; properly, covered, i.e. a throne (as canopied)
KJV usage: seat, stool, throne.
Pronounce: kis-say'
Origin: or kicceh {kis-say'}
: and the counsel
`etsah (Hebrew #6098)
advice; by implication, plan; also prudence
KJV usage: advice, advisement, counsel(l-(or)), purpose.
Pronounce: ay-tsaw'
Origin: from 3289
of peace
shalowm (Hebrew #7965)
from 7999; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
KJV usage: X do, familiar, X fare, favour, + friend, X great, (good) health, (X perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (X all is, be) well, X wholly.
Pronounce: shaw-lome'
Origin: or shalom {shaw-lome'}
k shall be between them both
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
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Cross References

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Ministry on This Verse

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bear.
Psa. 21:5• 5Great [is] his glory in thy salvation;{HR}Majesty and honour thou puttest upon him. (Psa. 21:5)
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Psa. 45:3‑4• 3Gird thy sword upon the thigh,{HR}Ο mighty one, thy glory and thy majesty.
4And [in] thy majesty prosper, ride,{HR}For the cause of truth and meekness of righteousness;{HR}And thy right hand shall teach thee terrible things.
(Psa. 45:3‑4)
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Psa. 72:17‑19• 17His name shall be forever;{HR}Before the sun shall his name be continued:{HR}And they shall bless themselves in him;{HR}All nations shall call him blessed.
18Blessed [be] Jehovah Elohim,{HR}The God of Israel alone doing wondrous things.
19And blessed [be] the name of his glory forever;{HR}And let all the earth be filled [with] his glory. Amen and Amen.
(Psa. 72:17‑19)
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Isa. 9:6• 6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name is called Wonderful, Counsellor, Mighty God, Father of eternity , Prince of Peace. (Isa. 9:6)
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Isa. 11:10• 10And in that day there shall be a root of Jesse standing as an ensign or banner of the peoples; it shall the nations seek: and his resting place shall be glory. (Isa. 11:10)
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Isa. 22:24• 24And they shall hang upon him all the glory of his father's house, the offspring and the issue, every small vessel, from the vessels of cups even to all the vessels of flagons. (Isa. 22:24)
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Isa. 49:5‑6• 5And now, saith Jehovah that formed me from the womb [to be] his servant, that I should bring Jacob again to him (though Israel be not gathered, yet shall I be glorious in the eyes of Jehovah, and my God shall be my strength).
6And he saith, It is a small thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the nations, that thou mayest be my salvation unto the end of the earth.
(Isa. 49:5‑6)
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Jer. 23:6• 6In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, JEHOVAH OUR RIGHTEOUSNESS. (Jer. 23:6)
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Dan. 7:13‑14• 13I saw in the night visions{i}, and behold, there{/i} came with the clouds of heaven, one like the Son of man, and came to the Ancient of days, and they brought him near before him.
14And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
(Dan. 7:13‑14)
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John 13:31‑32• 31When therefore he was gone out, Jesus saith, Now is the Son of man glorified, and God is glorified in him.
32If God is glorified in him, God also shall glorify him in himself, and shall glorify him immediately.
(John 13:31‑32)
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John 17:1‑5• 1These things spake Jesus, and lifting up his eyes unto heaven said, Father, the hour is come: glorify thy Son that thy Son may glorify thee,
2according as thou gavest him authority over all flesh, that, everything which thou hast given him, he should give them life eternal.
3And this is the eternal life, that they know thee, the only true God, and him whom thou didst send, Jesus Christ.
4I glorified thee on the earth, having finished the work which thou hast given me to do;
5and now do thou, Father, glorify me along with thyself with the glory which I had along with thee before the world was.
(John 17:1‑5)
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Eph. 1:20‑23• 20which he wrought in the Christ in having raised him out of the dead, and seated [him] at his right hand in the heavenly [places],
21far above every principality and authority and power and lordship and every name named not only in this age but also in that to come;
22and put all things under his feet, and gave him as head over all things to the assembly,
23which is his body, the fullness of him that filleth all in all.
(Eph. 1:20‑23)
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Phil. 2:7‑11• 7but emptied himself, taking a bondman's form, being come in men's likeness;
8and being found in figure as a man, humbled himself, becoming obedient unto death, even the death of the cross.
9Wherefore also God highly exalted him, and gave him the name that [is] above every name,
10that in the name of Jesus every knee should bow, of heavenly and earthly and infernal [beings],
11and every tongue confess that Jesus Christ [is] Lord, unto God [the] Father's glory.
(Phil. 2:7‑11)
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Heb. 2:7‑9• 7Thou madest him some little less than angels; thou crownest him with glory and honour [and didst set him over the works of thy hands];
8thou didst subject all things under his feet. For in subjecting all things to him, he left nothing unsubject to him. But now we see not yet all things subjected to him;
9but we behold Jesus that was made some little less than angels on account of the suffering of death crowned with glory and honour; so that by God's grace he should taste of death for everything.
(Heb. 2:7‑9)
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1 Peter 3:22• 22who is at God's right hand, having proceeded into heaven, angels, and authorities, and powers being subjected to him. (1 Peter 3:22)
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Rev. 3:21• 21He that overcometh, I will give him to sit down with me in my throne, as I also overcame and sat down with my Father in his throne. (Rev. 3:21)
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Rev. 5:9‑13• 9And they sing a new song, saying, Thou art worthy to take the book and to open the seals thereof: for thou wast slain and hast bought [us] to God by thy blood out of every tribe and tongue and people and nation;
10and hast made them to our God kings and priests; and they shall reign over the earth.
11And I saw, and I heard the voice of many angels around the throne and the living creatures and the elders: and the number of them was myriads of myriads and thousands of thousands,
12saying with a loud voice, Worthy is the Lamb that is slain to receive the power and riches and wisdom and strength and honour and glory and blessing.
13And every creature which is in the heaven and on the earth and under the earth and [such as are] on the sea and all things in them heard I saying, To him that sitteth on the throne and to the Lamb {i}be{/i} the blessing and the honour and the glory and the might unto the ages of the ages.
(Rev. 5:9‑13)
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Rev. 19:11‑16• 11And I saw the heaven opened, and behold, a white horse; and he that sat upon him was called faithful and true, and in righteousness he doth judge and make war.
12His eyes {i}were{/i} [as] a flame of fire, and upon his head {i}were{/i} many diadems; he had [names written and] a name written which no one knoweth but he himself;
13and he {i}was{/i} clothed with a garment dyed with blood: and his name is called THE WORD OF GOD.
14And the armies that are in the heaven followed him upon white horses, clad in white pure fine linen.
15And out of his mouth proceeded a [two-edged] sharp sword, that with it he should smite the nations: and he shall rule them with an iron rod: and he treadeth the winepress of the wine of the indignation of the wrath of God the Almighty.
16And he hath upon the garment and upon his thigh a name written, KING OF KINGS AND LORD OF LORDS.
(Rev. 19:11‑16)
a priest.
Zech. 6:11• 11and take silver and gold, and make crowns, and set them on the head of Joshua the son of Josedech, the high priest, (Zech. 6:11)
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Gen. 14:18• 18And Melchizedek, king of Salem, brought forth bread and wine; and he was the priest of the most high God. (Gen. 14:18)
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Psa. 110:4• 4Jehovah hath sworn and will not repent,{HR}{i}Thou{/i} [art] priest forever according to the order of Melchizedek. (Psa. 110:4)
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Heb. 3:1• 1Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Jesus, (Heb. 3:1)
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Heb. 4:14‑16• 14Having therefore a great high priest, passed as he hath through the heavens, Jesus the Son of God, let us hold fast the confession.
15For we have not a high priest unable to sympathize with our infirmities, but tempted as he hath been in all things alike apart from sin.
16Let us approach therefore with boldness to the throne of grace, that we may receive mercy, and find grace for seasonable help.
(Heb. 4:14‑16)
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Heb. 6:20• 20where entered forerunner for us Jesus, become forever high priest according to the order of Melchizedek. (Heb. 6:20)
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Heb. 7:1,24,25‑28• 1For this Melchizedek, king of Salem, priest of the most high God, that met Abraham returning from smiting the kings, and blessed him;
24but he because of his abiding forever hath the priesthood untransferable.
25Whence also he is able to save completely those that approach God through him, as ever living to intercede for them.
26For such a high priest became us, holy, guileless, undefiled, separated from sinners, and become higher than the heavens,
27who hath no need day by day as the high priests, first to offer up sacrifices for his own sins, then [for] those of the people; for this he did once for all when he offered up himself.
28For the law constituteth men high priests, having infirmity; but the word of the oath-swearing that [was] after the law, a Son perfected forever.
(Heb. 7:1,24,25‑28)
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Heb. 10:12‑13• 12but he having offered one sacrifice for sins, continuously sat down on God's right hand,
13henceforth waiting until his enemies be set as footstool of his feet.
(Heb. 10:12‑13)
and the.
Zech. 4:14• 14{i}And he said{/i}, These are the two anointed ones, that stand by the Lord of the whole earth (Zech. 4:14)
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Psa. 85:9‑11• 9Surely his salvation [is] near those that fear him,{HR}That glory may dwell in our land.
10Mercy and truth are met together;{HR}Righteousness and peace have kissed.
11Truth shall spring up from the earth,{HR}And righteousness shall look down from heaven.
(Psa. 85:9‑11)
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Isa. 54:10• 10For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall my covenant of peace be removed, saith Jehovah that hath mercy on thee. (Isa. 54:10)
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Dan. 9:25‑27• 25Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem, unto the Messiah, the Prince, shall be seven weeks and sixty-two weeks. The street shall be built again, and the wall, even in troublous times.
26After the sixty-two weeks shall Messiah be cut off, but not for himself, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
27He shall confirm covenant with the many for one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the wing of abominations, [there shall be] a desolator, even until the consummation, and that determined, shall be poured upon the desolate.
(Dan. 9:25‑27)
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Mic. 5:4• 4He shall stand and feed in the strength of Jehovah, in the majesty of the name of Jehovah his God; and they shall abide; for now shall he be great unto the ends of the earth. (Mic. 5:4)
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Acts 10:36‑43• 36The word which he sent forth to the sons of Israel, preaching peace by Jesus Christ (he is Lord of all), a
37ye know b the matter that came to pass throughout the whole of Judea, beginning from Galilee after the baptism which John preached(
38Jesus of Nazareth how that God anointed him with [the] Holy Spirit and power; who went about doing good and healing all that were oppressed by the devil, because God was with him.
39And we [are] c witnesses of all things which he did both in the country of the Jews and in Jerusalem, whom also d they slew hanging [him] on a tree,
40him God raised on the third day and gave him to be manifest
41not to all the people, but to witnesses that were chosen before by God, to us which ate and drank with him, after he rose from [the] dead.
42And he charged us to preach to the people and testify that this is he that is ordained by God judge of living and dead.
43To him all the prophets bear witness that every one that believeth on him shall receive remission of sins through his Name.
(Acts 10:36‑43)
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Rom. 5:1• 1Having then, been justified by faith, we have peace with God through our Lord Jesus Christ: (Rom. 5:1)
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Eph. 2:13‑18• 13but now in Christ Jesus ye that were once far off have become nigh by the blood of the Christ.
14For he is our peace that made both one, and broke down the middle wall of the fence,
15having annulled the enmity in his flesh, the law of the commandments in ordinances, that he might create the two in himself into one new man, making peace,
16and might reconcile both in one body to God through the cross, having slain the enmity in it.
17And having come he preached peace to you that were afar off and peace to those that were nigh.
18For through him we both have access by one Spirit to the Father.
(Eph. 2:13‑18)
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Col. 1:2,18‑20• 2to the saints in Colosse and faithful brethren in Christ. Grace to you and peace from God our Father.
18And he is the head of the body, the assembly; who is [the] beginning, firstborn from among the dead, that he might be in all things pre-eminent:
19for in him all the fullness was pleased to dwell;
20and by him to reconcile the universe unto him, having made peace by the blood of his cross(by him, whether the things on the earth or those in the heavens.
(Col. 1:2,18‑20)
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Heb. 7:1‑3• 1For this Melchizedek, king of Salem, priest of the most high God, that met Abraham returning from smiting the kings, and blessed him;
2to whom also Abraham divided a tenth from all, first being interpreted King of righteousness, and then also King of Salem, which is peace,
3without father, without mother, without genealogy, having neither beginning of days nor end of life, but assimilated to the Son of God, abideth a priest continuously.
(Heb. 7:1‑3)
 “He shall build the temple of the Lord.” In this way the faith of Joshua, and the remnant whom he represented, would be encouraged. They were laboring to erect a house for Jehovah amid the desolations of the once beautiful Jerusalem; and the Lord directs them to look upon their work as the promise of a time, which should eclipse the glory of the past far more than the past overshadowed the present, when Messiah Himself should build the temple. (Zechariah 6 by E. Dennett)
 The time, however, will come when the Jews, restored to their own land, will in their unbelief — unbelief as to Jesus being their Messiah — build another temple; for it is found existing and associated with wickedness. (See Isa. 66:6; Matt. 24:15.) This temple will also be destroyed (Dan. 8:1) and thus the way is prepared for the advent of the Messiah in His kingdom, when He will fulfill the prediction here given through Zechariah. (Zechariah 6 by E. Dennett)
 Already He has glorified Him there with the glory which He had with the Father before the world was; and very soon He will display Him in that glory on the earth, and then it is that He will execute the decree already promulgated: “Thou art My Son; this day have I begotten thee.” And He will do this in connection with establishing Him as king upon His holy hill of Zion, where the accomplishment of these words, “He shall bear the glory,” will be verified, the glory of God in the earth, as already bears it in heaven. (Zechariah 6 by E. Dennett)
 He shall be a priest upon His throne — the true Melchizedek — King of Righteousness, and also King of Peace — the two characters foreshadowed by David and Solomon, and together with these ever maintaining the place and office of the Priest on behalf of His people. (See Psa. 110.) (Zechariah 6 by E. Dennett)
 The counsel of peace shall be between Him and Jehovah; and this, as the result of His bearing the glory, and, governing according to God’s perfect standard, the expression in His government of the character and ways of God. (Zechariah 6 by E. Dennett)

J. N. Darby Translation

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even he shall build the temple of Jehovah; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both.

W. Kelly Translation

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13
even he shall build the temple of Jehovah; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both.