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Acts 17

Acts 17:3 KJV (With Strong’s)

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Opening
dianoigo (Greek #1272)
to open thoroughly, literally (as a first-born) or figuratively (to expound)
KJV usage: open.
Pronounce: dee-an-oy'-go
Origin: from 1223 and 455
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
alleging
paratithemi (Greek #3908)
to place alongside, i.e. present (food, truth); by implication, to deposit (as a trust or for protection)
KJV usage: allege, commend, commit (the keeping of), put forth, set before.
Pronounce: par-at-ith'-ay-mee
Origin: from 3844 and 5087
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
mustr needs
dei (Greek #1163)
also δέον (deh-on'); neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
KJV usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
Pronounce: die
Origin: 3d person singular active present of 1210
have suffered
pascho (Greek #3958)
to experience a sensation or impression (usually painful)
KJV usage: feel, passion, suffer, vex.
Pronounce: pas'-kho
Origin: πάθω (path'-o), and πένθω (pen'-tho), used only in certain tenses for it apparently a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
risen again
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, ηwhom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
preach
kataggello (Greek #2605)
to proclaim, promulgate
KJV usage: declare, preach, shew, speak of, teach.
Pronounce: kat-ang-gel'-lo
Origin: from 2596 and the base of 32
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
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Cross References

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Ministry on This Verse

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Opening.
Acts 2:16‑36• 16but this is that which was spoken by the prophet Joel.
17And it shall be in the last days, saith God, I will pour out of my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your elders shall dream with dreams;
18yea, and on my bondmen and on my bondwomen in those days will I pour out of my Spirit, and they shall prophesy.
19And I will give wonders in the heaven above, and signs on the earth below, blood and fire and vapour of smoke.
20The sun shall be changed into darkness and the moon into blood before the great and manifest day of [the] Lord come.
21And it shall be, whosoever shall call on the name of [the] Lord shall be saved.
22Men of Israel, hear these words: Jesus of Nazareth, a man shown forth from God to you by mighty works, and wonders, and signs, which God wrought by him in your midst, as yourselves know
23(him, given up by the determinate counsel and foreknowledge of God, ye by hand of lawless [men] did crucify and slay;
24whom God raised up, having loosed the pangs of death, inasmuch as it was not possible that he should be held fast by it.
25For David saith as to him, I kept the Lord in view always before me, because he is on my right hand that I may not be shaken.
26On this account my heart was cheered and my tongue was exceeding glad; yea more my flesh also shall dwell in hope
27because thou wilt not leave my soul to hades nor give thy Holy One to see corruption.
28Thou didst make known to me ways of life; thou wilt make me full of joy with thy countenance.
29Brethren, one may speak with freedom unto you about the patriarch David that he both died and was buried, and his tomb is amongst us unto this day.
30Being therefore a prophet, and knowing that God swore with an oath to him of the fruit of his loins to seat upon his throne,
31he foresaw and spoke about the resurrection of the Christ, that neither was he left to hades nor did his flesh see corruption.
32This Jesus did God raise up whereof all we are witnesses.
33Having therefore been exalted by the right hand of God and received of the Father the promise of the Holy Spirit, he poured forth this which ye see and hear.
34For David ascended not into the heavens, but saith himself, The Lord said to my Lord, sit on my right hand
35till I make thine enemies [the] footstool of thy feet.
36Let all [the] house of Israel therefore know assuredly that God made him both Lord and Christ(this Jesus whom ye crucified.
(Acts 2:16‑36)
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Acts 3:22‑26• 22Moses indeed said, A prophet shall [the] Lord our God raise up from among your brethren as [he did] me; him shall ye hear in all things whatsoever he shall speak unto you.
23And it shall be that every soul which shall not hear that prophet shall be destroyed from among the people.
24Yea, and all the prophets from Samuel, and those in succession, as many as spoke, did also announce these days.
25Ye are the sons of the prophets, and of the covenant which God covenanted with our fathers, saying unto Abraham, And in thy seed shall all the families of the earth be blessed.
26To you first, God, having raised up his servant, sent him to bless you in turning away each from your iniquities.
(Acts 3:22‑26)
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Acts 13:26‑39• 26Brethren sons of Abraham's race, and those among you that fear God, to us was the word of this salvation sent forth.
27For the dwellers in Jerusalem and their rulers, having ignored him and the voices of the prophets that are read on every Sabbath, fulfilled [them] by judging [him].
28And though they found no cause of death, they besought Pilate that he might be slain.
29And when they fulfilled all things written about him, they took [him] down from the tree and put [him] into a tomb;
30but God raised him from [the] dead,
31and he appeared for many days to those that came up with him from Galilee unto Jerusalem, the which are now his witnesses unto the people.
32And we declare to you the good news of the promise made to the fathers,
33that God hath fulfilled this to us their children having raised up Jesus; as also in the second psalm it is written, Thou art my Son: this day have I begotten thee.
34But that he raised him from [the] dead, no more to return unto corruption, he hath spoken thus, I will give you the faithful mercies of David;
35wherefore also in another [psalm] he saith, Thou wilt not suffer thy holy one to see corruption.
36For David, having in his own generation served the counsel of God fell asleep, and was added to his fathers, and saw corruption.
37But he whom God raised up saw no corruption.
38Be it known to you therefore [men-] brethren, that through this [Man] remission of sins is preached to you;
39and from all things from which ye could not in Moses' law be justified, in him every one that believeth is justified.
(Acts 13:26‑39)
Christ.
this.
whom I preach.
 A suffering and a risen Christ was proved out of the scriptures; and this not merely as a truth in what they owned to be the word of God, but the absolute necessity because of man's sin, and the only adequate remedy in God's grace. (Acts 17:1-15 by W. Kelly)
 Jesus alone, as far as His first advent is concerned, gives full meaning to the word of God; and this it is which completely meets the conscience and the heart of the believer. (Acts 17:1-15 by W. Kelly)

J. N. Darby Translation

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opening and laying down that the Christ must have suffered and risen up from among the dead, and that this is the Christ, Jesus whom *I* announce to you.

W. Kelly Translation

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opening and alleging that the Christ must suffer, and rise again from [the] dead, and that this Jesus whom I announce to you is the Christ.