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2 Peter 3

2 Peter 3:15 KJV (With Strong’s)

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15
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
account
hegeomai (Greek #2233)
to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider
KJV usage: account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think.
Pronounce: hayg-eh'-om-ahee
Origin: middle voice of a (presumed) strengthened form of 71
that the longsuffering
makrothumia (Greek #3115)
longanimity, i.e. (objectively) forbearance or (subjectively) fortitude
KJV usage: longsuffering, patience.
Pronounce: mak-roth-oo-mee'-ah
Origin: from the same as 3116
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
is salvation
soteria (Greek #4991)
rescue or safety (physically or morally)
KJV usage: deliver, health, salvation, save, saving.
Pronounce: so-tay-ree'-ah
Origin: feminine of a derivative of 4990 as (properly, abstract) noun
z; even as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
beloved
agapetos (Greek #27)
beloved
KJV usage: (dearly, well) beloved, dear.
Pronounce: ag-ap-ay-tos'
Origin: from 25
brother
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
Paul
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
according to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the wisdom
sophia (Greek #4678)
wisdom (higher or lower, worldly or spiritual)
KJV usage: wisdom.
Pronounce: sof-ee'-ah
Origin: from 4680
given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
hath written
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
;
z
Rom. 2:4• 4Or despisest thou the riches of his goodness and forbearance and long-suffering, not knowing that the goodness of God leadeth thee to repentance? (Rom. 2:4)

More on:

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Paul,
Salvation,
Writing

Cross References

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Ministry on This Verse

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account.
2 Peter 3:9• 9{i}[The] Lord does not delay his promise, as some account of delay, but is longsuffering towards you, not willing that any should perish, but that all should come to repentance{/i}. (2 Peter 3:9)
;
Rom. 2:4• 4Or despisest thou the riches of his goodness and forbearance and long-suffering, not knowing that the goodness of God leadeth thee to repentance? (Rom. 2:4)
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1 Tim. 1:16• 16But for this cause mercy was shown me that in me, [as] chief, Christ might display the whole long-suffering for an outline-sketch of those that should believe on him unto life eternal. (1 Tim. 1:16)
;
1 Peter 3:20• 20disobedient aforetime when the long-suffering of God was waiting in Noah's days, while an ark was being prepared, in which few, that is eight souls, were brought safe through water; (1 Peter 3:20)
our beloved.
Acts 15:25• 25it seemed good to us, having been of one accord, to choose and send men unto you with our beloved Barnabas and Paul, (Acts 15:25)
according.
Ex. 31:3,6•  (Ex. 31:3,6)
;
Ex. 35:31,35•  (Ex. 35:31,35)
;
1 Kings 3:12,28•  (1 Kings 3:12,28)
;
1 Kings 4:29•  (1 Kings 4:29)
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Ezra 7:25•  (Ezra 7:25)
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Prov. 2:6‑7•  (Prov. 2:6‑7)
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Eccl. 2:26•  (Eccl. 2:26)
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Dan. 2:20‑21•  (Dan. 2:20‑21)
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Luke 21:15• 15for I will give you a mouth and wisdom, which all your adversaries shall not be able to resist or reply unto. (Luke 21:15)
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Acts 7:10• 10and delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh, king of Egypt; and he made him governor over Egypt and all his house. (Acts 7:10)
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1 Cor. 2:13• 13which things also we speak, not in words taught by human wisdom, but in [those] taught by [the] Spirit, communicating spiritual things by spiritual [words]. (1 Cor. 2:13)
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1 Cor. 12:8• 8For to one, through the Spirit, is given [the] word of wisdom, and to another [the] word of knowledge, according to the same Spirit; (1 Cor. 12:8)
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James 1:5• 5If any of you lack wisdom, let him ask of God that giveth to all freely and reproacheth not; and it shall be given him. (James 1:5)
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James 3:17• 17But the wisdom from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, uncontentious, impartial. (James 3:17)
• It is interesting to see that Peter, who had been openly rebuked before all by Paul, introduces him here with entire affection. (“2 Peter 3” by J.N. Darby)
• The apparent delay is only the Lord’s grace, exercised for the salvation of souls. (“2 Peter 3” by J.N. Darby)
• The “accounting” will not stop with a mere mental recognition of the fact but express itself in action—we shall bend our energies to the setting before men of that which is ordained for their salvation, until the Lord comes. (“2 Peter 3” by F.B. Hole)
• It may of course have been a writing not intended for preservation as part of the Scriptures, and hence not extant today. It is much more likely to be that wonderful Epistle to the Hebrews that we possess for our soul’s rejoicing. (“2 Peter 3” by F.B. Hole)
• “Our beloved brother Paul” (ch. 3:15). Delightful—is it not? The freest flowing forth of Christian affection and the fullest acknowledgment of the grace and gift bestowed upon another than himself. (“2 Peter 3” by F.B. Hole)

J. N. Darby Translation

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15
and account the longsuffering of our Lord to be salvation; according as our beloved brother Paul also has written to you according to the wisdom given to him,

W. Kelly Translation

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15
and count the long-suffering of our Lord salvation, even as our beloved brother Paul wrote to you according to the wisdom given to him,