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Acts 11

Acts 11:20 KJV (With Strong’s)

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20
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
some
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
were
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
men
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
of Cyprus
Kuprios (Greek #2953)
a Cyprian (Cypriot), i.e. inhabitant of Cyprus
KJV usage: of Cyprus.
Pronounce: koo'-pree-os
Origin: from 2954
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Cyrene
Kurenaios (Greek #2956)
i.e. Cyrenaean, i.e. inhabitant of Cyrene
KJV usage: of Cyrene, Cyrenian.
Pronounce: koo-ray-nah'-yos
Origin: from 2957
, which
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
, when they were come
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Antioch
Antiocheia (Greek #490)
Antiochia, a place in Syria
KJV usage: Antioch.
Pronounce: an-tee-okh'-i-ah
Origin: from Ἀντίοχυς (a Syrian king)
, spake
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the Grecians
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Hellenistes (Greek #1675)
a Hellenist or Greek-speaking Jew
KJV usage: Grecian.
Pronounce: hel-lay-nis-tace'
Origin: from a derivative of 1672
v, preaching
euaggelizo (Greek #2097)
to announce good news ("evangelize") especially the gospel
KJV usage: declare, bring (declare, show) glad (good) tidings, preach (the gospel).
Pronounce: yoo-ang-ghel-id'-zo
Origin: from 2095 and 32
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
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v
Acts 6:1• 1Now in those days, when the disciples were multiplying, there arose a murmuring of the Hellenists against the Hebrews that their widows were overlooked in the daily ministration. (Acts 6:1)
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Acts 9:29• 29preaching boldly in the name of the Lord; and he was speaking and discussing with the Hellenists, but they had in hand to kill him. (Acts 9:29)

More on:

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Antioch in Syria,
Cyprus,
Cyrene; Cyrenians,
Grecians,
Hellenists,
Preaching,
The Lord Jesus

Cross References

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Ministry on This Verse

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Cyrene.
Acts 2:10• 10in Phrygia and Pamphylia, Egypt and the parts of Libya about Cyrene, and the Roman sojourners, both Jews and proselytes, (Acts 2:10)
;
Acts 6:9• 9And there arose certain of those that were of the synagogue called [that] of the freedmen, and of Cyrenians, and of Alexandrians, and of those of Cilicia and Asia, disputing with Stephen. (Acts 6:9)
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Acts 13:1• 1Now there were at Antioch in the assembly that was [there] prophets and teachers; Barnabas, and Simeon that was called Niger, and Lucius the Cyrenean, and Manaen foster-brother of Herod the tetrarch, and Saul. (Acts 13:1)
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Matt. 27:32• 32{i}And as they went forth they found a man of Cyrene, Simon by name; him they compelled to go [with them] that he might bear his cross.{/i} (Matt. 27:32)
the Grecians.
Acts 6:1• 1Now in those days, when the disciples were multiplying, there arose a murmuring of the Hellenists against the Hebrews that their widows were overlooked in the daily ministration. (Acts 6:1)
;
Acts 9:29• 29preaching boldly in the name of the Lord; and he was speaking and discussing with the Hellenists, but they had in hand to kill him. (Acts 9:29)
preaching.
Acts 8:5,35• 5And Philip went down to a city of Samaria and preached to them the Christ.
 35And Philip opened his mouth, and beginning from this scripture, preached to him Jesus. (Acts 8:5,35)
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Acts 9:20• 20And immediately in the synagogues he preached Jesus, g that he is the Son of God. (Acts 9:20)
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Acts 17:18• 18And certain also of the Epicureans and Stoic philosophers attacked him. And some said, What would this babbler say? and others, He seemeth to be an announcer of strange divinities, because he was preaching Jesus and the resurrection. (Acts 17:18)
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1 Cor. 1:23‑24• 23but we preach Christ crucified, to Jews a stumbling-block, and to Gentiles foolishness,
 24but to those that [are] called, both Jews and Greeks, Christ God's power and God's wisdom; (1 Cor. 1:23‑24)
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1 Cor. 2:2• 2For I determined not to know anything among you save Jesus Christ and him crucified. (1 Cor. 2:2)
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Eph. 3:8• 8To me who am less than the least of all saints was this grace given to preach to the nations the unsearchable riches of the Christ, (Eph. 3:8)
• There were some who, being men of Cyprus and Cyrene, were more habitually connected with Greeks. They addressed the Greeks therefore in this ancient capital of the Seleucidae. (“Acts 11:19-30” by J.N. Darby)
• The work among the Gentiles began with not even distinct purpose nor definite intelligence on the part of its promoters, with nothing apparent save the loving zeal that knew the desperate need of the Gentiles as well as the immeasurable efficacy of the redemption that is in Christ Jesus. (“Acts 11:19-30” by W. Kelly)

J. N. Darby Translation

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But there were certain of them, Cyprians and Cyrenians, who entering into Antioch spoke to the Greeks also, announcing the glad tidings of the Lord Jesus.

W. Kelly Translation

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20
But there were some of them men of Cyprus and Cyrene, who on coming unto Antioch spoke unto the Greeksa a also, preaching the Lord Jesus.

WK Translation Notes

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a
The simple participle is right, not the compounded as in T. R. which drops "also" and reads "Hellenists." The correct word here is "Greeks." The New Testament distinguishes between Greeks and Grecians. The "Grecians" were Greek-speaking Jews. The "Greeks" were Gentiles, not Jews; and the point here was not that they preached to the Grecians which was no new thing, and which had been done long before, but they preached to the Greek.