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Acts 19

Acts 19:21 KJV (With Strong’s)

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21
After
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
k these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
were ended
pleroo (Greek #4137)
to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.
KJV usage: accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
Pronounce: play-ro'-o
Origin: from 4134
, Paul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
purposed
tithemi (Greek #5087)
θέω (theh'-o) (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate)
KJV usage: + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Pronounce: tith'-ay-mee
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the spirit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
, when he had passed through
dierchomai (Greek #1330)
to traverse (literally)
KJV usage: come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through.
Pronounce: dee-er'-khom-ahee
Origin: from 1223 and 2064
Macedonia
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Makedonia (Greek #3109)
Macedonia, a region of Greece
KJV usage: Macedonia.
Pronounce: mak-ed-on-ee'-ah
Origin: from 3110
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Achaia
Achaia (Greek #882)
Achaia (i.e. Greece), a country of Europe
KJV usage: Achaia.
Pronounce: ach-ah-ee'-ah
Origin: of uncertain derivation
, to go
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Jerusalem
Hierousalem (Greek #2419)
Hierusalem (i.e. Jerushalem), the capitol of Palestine
KJV usage: Jerusalem. Compare 2414.
Pronounce: hee-er-oo-sal-ame'
Origin: of Hebrew origin (03389)
, saying
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, After
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
I
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
have been
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
there
ekei (Greek #1563)
there; by extension, thither
KJV usage: there, thither(-ward), (to) yonder (place).
Pronounce: ek-i'
Origin: of uncertain affinity
, I
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
must
dei (Greek #1163)
also δέον (deh-on'); neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
KJV usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
Pronounce: die
Origin: 3d person singular active present of 1210
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
see
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
Rome
Rhome (Greek #4516)
strength; Roma, the capital of Italy
KJV usage: Rome.
Pronounce: hro'-may
Origin: from the base of 4517
n.
k
Gal. 2:1• 1Then after fourteen years I again went up unto Jerusalem with Barnabas, taking Titus also with [me]; (Gal. 2:1)
n
Rom. 15:23‑28• 23but now, having no longer place in these regions, and having a longing to come to you for many years past,
 24whenever I go into Spain [I will come to you, for] I hope while passing through to see you, and by you to be sent forward thither, if first I be in measure filled with you.
 25But now I go unto Jerusalem, ministering to the saints;
 26for Macedonia and Achaia were pleased to make a certain contribution for the poor of the saints that [are] at Jerusalem.
 27For they were pleased, and they are their debtors; for if in their spiritual things the Gentiles had a share, they ought also in things carnal to minister to them.
 28Having finished this therefore and sealed to them this fruit, I shall set off by you into Spain. (Rom. 15:23‑28)

More on:

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Achaia,
Jerusalem,
Macedonia,
Paul,
Rome,
Spirit

Cross References

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Ministry on This Verse

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Cir. A.M. 4063.
A.D. 59.
these.
Rom. 15:25‑28• 25But now I go unto Jerusalem, ministering to the saints;
 26for Macedonia and Achaia were pleased to make a certain contribution for the poor of the saints that [are] at Jerusalem.
 27For they were pleased, and they are their debtors; for if in their spiritual things the Gentiles had a share, they ought also in things carnal to minister to them.
 28Having finished this therefore and sealed to them this fruit, I shall set off by you into Spain. (Rom. 15:25‑28)
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Gal. 2:1• 1Then after fourteen years I again went up unto Jerusalem with Barnabas, taking Titus also with [me]; (Gal. 2:1)
purposed.
Acts 16:6‑10• 6And they went through the Phrygian and Galatian country, having been forbidden by the Holy Spirit, to speak the word in Asia,
 7and having come over against Mysia, they attempted to proceed into Bithynia, and the Spirit of Jesus permitted them not;
 8and passing by Mysia they came down to Troas.
 9And a vision appeared to Paul by night. There was a certain man of Macedon standing and beseeching him and saying, Come over into Macedonia and help us.
 10And when he had seen the vision, immediately we sought to go into Macedonia, concluding that God had called us to preach the gospel to them. (Acts 16:6‑10)
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Acts 18:21• 21but taking his leave and saying, [I must by all means keep the coming feast at Jerusalem]; I will return again unto you if God will, he sailed from Ephesus. (Acts 18:21)
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Acts 20:22• 22And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: (Acts 20:22)
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Lam. 3:37•  (Lam. 3:37)
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Rom. 1:13• 13But I do not wish you to be ignorant, brethren, that I often proposed to come to you and was hindered until the present, that I might have some fruit among you too, even as also among the other Gentiles. (Rom. 1:13)
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2 Cor. 1:15‑18• 15And with this confidence I was intending previously to come unto you, that ye might have a second favour,
 16and through you to pass into Macedonia, and again from Macedonia to come unto you, and by you to be sent forward into Judea.
 17Having, then, this intention, did I, pray, use lightness? Or what I purpose, do I purpose according to flesh, that with me may be the yea yea and the nay nay?
 18Now God [is] faithful that our word that [was] unto you is not yea and nay. (2 Cor. 1:15‑18)
when.
Acts 20:1‑6• 1And after the uproar had ceased, Paul having called for the disciples, and exhorted and saluted them, departed to go into Macedonia.
 2And having gone through those parts and exhorted them with much discourse, he came into Greece.
 3And having spent three months, and a plot being laid against him by the Jews, as he was about to sail for Syria, he determined to return through Macedonia.
 4And there accompanied him (as far as Asia) Sopater a Beroean [son] of Pyrrhus; and of Thessalonians Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and of Asia Tychicus and Trophimus.
 5These going before waited for us at Troas.
 6And we sailed away from Philippi after the days of unleavened [bread] and came unto them to Troas in five days, where we tarried seven days. (Acts 20:1‑6)
to go.
Acts 20:16,22• 16For Paul determined to sail past Ephesus, so that he might not have to spend time in Asia; for he was hastening, if it were possible for him to be at Jerusalem the day of Pentecost.
 22And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: (Acts 20:16,22)
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Acts 21:4,11‑15,17• 4And having found out the disciples, we remained there seven days; and these said to Paul through the Spirit, that he should not set foot in Jerusalem.
 11and coming to us and taking Paul's girdle, he bound his own hands and feet, and said, Thus saith the Holy Spirit, so shall the Jews at Jerusalem bind the man that owneth this girdle, and deliver him into the hands of [the] Gentiles.
 12And when we heard these things, both we and those of the place besought him not to go up to Jerusalem;
 13then Paul answered, Why do ye weep and break my heart? For I am ready, not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
 14And when he would not be persuaded, we ceased, saying, The will of the Lord be done.
 15And after these days we took up our baggage and went up to Jerusalem.
 17And when we were come to Jerusalem, the brethren received us gladly; (Acts 21:4,11‑15,17)
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Acts 24:17‑18• 17Now after several years I arrived to bring alms unto my nation and offerings;
 18in which they found me purified in the temple, not with crowd nor yet with tumult; but certain Jews from Asia, (Acts 24:17‑18)
;
Rom. 15:25‑26• 25But now I go unto Jerusalem, ministering to the saints;
 26for Macedonia and Achaia were pleased to make a certain contribution for the poor of the saints that [are] at Jerusalem. (Rom. 15:25‑26)
I must.
Acts 18:21• 21but taking his leave and saying, [I must by all means keep the coming feast at Jerusalem]; I will return again unto you if God will, he sailed from Ephesus. (Acts 18:21)
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Acts 23:11• 11And the night following, the Lord stood by him and said, Be of good cheer, for as thou hast fully testified concerning me at Jerusalem so also must thou testify at Rome. (Acts 23:11)
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Acts 25:10‑12• 10But Paul said, I am standing before Caesar's judgment seat, where I ought to be judged. To the Jews have I done no wrong, as thou also very well knowest.
 11If then I am a wrong doer, and have committed anything worthy of death, I refuse not to die. But if none of these things is [true] whereof these accuse me, no man can give me up unto them. I appeal unto Caesar.
 12Then Festus, when he had conferred with the council, answered, Thou hast appealed unto Caesar: unto Caesar shalt thou go. (Acts 25:10‑12)
;
Acts 27:1,24• 1And when it was determined that we should sail away for Italy, they delivered Paul and certain other prisoners to a centurion named Julius of an Augustan cohort.
 24saying, Fear not, Paul; thou must stand before Caesar; and, behold, God hath granted thee all that sail with thee. (Acts 27:1,24)
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Acts 28:16,30‑31• 16And when he came to Rome [the centurion delivered the prisoners to the captain of the prætorian guard, but] Paul was allowed to remain with the soldier who guarded him.
 30And he remained two whole years in his own hired lodging, and received all that came unto him,
 31preaching the kingdom of God and teaching the things concerning the Lord Jesus Christ, with all boldness unhinderedly. (Acts 28:16,30‑31)
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Rom. 1:15• 15so on my part there is readiness to preach the gospel to you also that [are] in Rome; (Rom. 1:15)
;
Rom. 15:23‑29• 23but now, having no longer place in these regions, and having a longing to come to you for many years past,
 24whenever I go into Spain [I will come to you, for] I hope while passing through to see you, and by you to be sent forward thither, if first I be in measure filled with you.
 25But now I go unto Jerusalem, ministering to the saints;
 26for Macedonia and Achaia were pleased to make a certain contribution for the poor of the saints that [are] at Jerusalem.
 27For they were pleased, and they are their debtors; for if in their spiritual things the Gentiles had a share, they ought also in things carnal to minister to them.
 28Having finished this therefore and sealed to them this fruit, I shall set off by you into Spain.
 29And I know that, on coming to you, I shall come in [the] fullness of [the] blessing of Christ. (Rom. 15:23‑29)
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Phil. 1:12‑14• 12But I wish you to know, brethren, that my affairs have turned out rather for furtherance of the gospel,
 13so that my bonds have been manifest in Christ in the whole of the Praetorium and to all the rest;
 14and that the most of the brethren in [the] Lord, being confident by my bonds, more abundantly dare to speak the word fearlessly. (Phil. 1:12‑14)
• No more is meant than that the Apostle purposed it “in his spirit"; a frequent phrase of his, not only in this book but elsewhere. (“Acts 19:13-20” by W. Kelly)

J. N. Darby Translation

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21
And when these things were fulfilled, Paul purposed in his spirit to go to Jerusalem, passing through Macedonia and Achaia, saying, After I have been there I must see Rome also.

W. Kelly Translation

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21
Now after these things were fulfilled, Paul purposed in his spirit, passing through Macedonia and Achaia, to proceed unto Jerusalem, saying, After I have been there I must see Rome also.