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Acts 20

Acts 20:1 KJV (With Strong’s)

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1
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
after
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
the uproar
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thorubos (Greek #2351)
a disturbance
KJV usage: tumult, uproar.
Pronounce: thor'-oo-bos
Origin: from the base of 2360
f was ceased
pauo (Greek #3973)
to stop (transitively or intransitively), i.e. restrain, quit, desist, come to an end
KJV usage: cease, leave, refrain.
Pronounce: pow'-o
Origin: a primary verb ("pause")
, Paul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
called unto
proskaleomai (Greek #4341)
to call toward oneself, i.e. summon, invite
KJV usage: call (for, to, unto).
Pronounce: pros-kal-eh'-om-ahee
Origin: middle voice from 4314 and 2564
him the disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
embraced
aspazomai (Greek #782)
to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome
KJV usage: embrace, greet, salute, take leave.
Pronounce: as-pad'-zom-ahee
Origin: from 1 (as a particle of union) and a presumed form of 4685
them, and departed
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
for to go
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
h into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Macedonia
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Makedonia (Greek #3109)
Macedonia, a region of Greece
KJV usage: Macedonia.
Pronounce: mak-ed-on-ee'-ah
Origin: from 3110
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f
Acts 19:40• 40For indeed we are in danger of being accused of riot today, there being no cause concerning which we shall be able to render an account of this concourse. (Acts 19:40)
h
1 Cor. 16:5• 5But I will come unto you when I shall have gone through Macedonia, for I go through Macedonia. (1 Cor. 16:5)
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1 Tim. 1:3• 3Even as when setting out for Macedonia I besought thee to remain in Ephesus, that thou mightest charge some not to be strange teachers, (1 Tim. 1:3)

More on:

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Macedonia,
Paul

Cross References

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Ministry on This Verse

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1-6:  Paul goes to Macedonia, and thence to Troas.
7-8:  He celebrates the Lord's supper, and preaches.
9-12:  Eutychus having fallen down dead is raised to life.
13-16:  He continues his travels;
17-27:  and at Miletum he calls the elders together, tells them what shall befall to himself,
28:  commits God's flock to them,
29-31:  warns them of false teachers,
32-35:  commends them to God,
36-38:  prays with them, and departs.
after.
Acts 19:23‑41• 23And about that time arose no small disturbance about the way.
 24For a certain [man] by name Demetrius, a silver-beater, making silver shrines of Artemis, brought no little business to the artisans,
 25whom he gathered together with the workmen of like nature, and said, Men, ye are aware that we have our prosperity from this business.
 26And ye behold and hear that this Paul hath persuaded and turned away a considerable crowd, not only of Ephesus, but of almost all Asia, saying that they are no gods that are made by hands.
 27Now, not only is there danger for us that this trade come into disrepute, but also that the temple of the great goddess Artemis be counted for nothing, and that even she should be deposed from her magnificence, whom all Asia and the world revereth.
 28And when they heard they were filled with wrath and kept crying out, saying, Great is Artemis of the Ephesians.
 29And the city was filled with confusion; and they rushed with one accord into the theatre,
 30having seized together Gaius and Aristarchus, Macedonians, Paul's fellow-travelers.
 31And when Paul was minded to enter unto the people, the disciples suffered him not. And some of the Asiarchs also, being his friends, sent unto him and urged him not to adventure himself into the theatre.
 32Different ones therefore kept crying somewhat different things; for the assembly was in confusion, and the mass knew not wherefore they were come together.
 33And from the crowd they instructed Alexander, the Jews putting him forward; and Alexander waving his hand wished to make defence to the people.
 34But when they came to know he was a Jew, one shout arose from all, crying for about two hours, Great [is] Artemis of [the] Ephesians.
 35And the town clerk after stilling the crowd, says, Ephesians, which of men is he who knoweth not that the city of [the] Ephesians is temple-keeper of the great Artemis, and of what fell from the sky?
 36Since then these things cannot be gainsaid, you must be quiet and do nothing rash.
 37For ye have brought these men, neither temple-robbers nor blasphemers of our goddess.
 38If then Demetrius and the artisans with him have a matter against anyone, court days are going on, and there are pro-consuls: let them accuse each other;
 39but if you make any inquiry about other things, it will be settled in the lawful assembly.
 40For indeed we are in danger of being accused of riot today, there being no cause concerning which we shall be able to render an account of this concourse.
 41And having said thus he dismissed the assembly. (Acts 19:23‑41)
embraced.
Acts 20:10,37• 10But Paul went down and fell upon him, and clasping him round said, Be not troubled, for his life is in him.
 37And they all wept sore, and falling on Paul's neck, fondly kissed him, (Acts 20:10,37)
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Acts 21:5‑6• 5And when it came to pass that we had completed the days, we departed and went on our journey, and they all with wives and children brought us on our way, till we were out of the city, and kneeling down on the beach we prayed
 6and took leave of one another, and we went on board ship, and they returned home. (Acts 21:5‑6)
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Gen. 48:10•  (Gen. 48:10)
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1 Sam. 20:41‑42•  (1 Sam. 20:41‑42)
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Rom. 16:16• 16Salute one another with a holy kiss. All the assemblies of Christ salute you. (Rom. 16:16)
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1 Cor. 16:20• 20All the brethren salute you. Salute one another with a holy kiss. (1 Cor. 16:20)
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2 Cor. 13:12• 12Salute one another with a holy kiss. (2 Cor. 13:12)
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1 Thess. 5:26• 26Greet all the brethren with a holy kiss. (1 Thess. 5:26)
to go.
Acts 19:21• 21Now after these things were fulfilled, Paul purposed in his spirit, passing through Macedonia and Achaia, to proceed unto Jerusalem, saying, After I have been there I must see Rome also. (Acts 19:21)
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1 Cor. 16:5• 5But I will come unto you when I shall have gone through Macedonia, for I go through Macedonia. (1 Cor. 16:5)
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2 Cor. 7:5• 5For also when we came into Macedonia, our flesh had no rest, but [we were] afflicted in every way; without fightings, within fears. (2 Cor. 7:5)
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1 Tim. 1:3• 3Even as when setting out for Macedonia I besought thee to remain in Ephesus, that thou mightest charge some not to be strange teachers, (1 Tim. 1:3)
• It would appear from the Epistle to the Corinthians, that the tumultuous meeting in the theater was but one incident of a dangerous crisis at Ephesus. (“Acts 20:1-6” by W. Kelly)

J. N. Darby Translation

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1
But after the tumult had ceased, Paul having called the disciples to him and embraced them, went away to go to Macedonia.

W. Kelly Translation

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1
And after the uproar had ceased, Paul having calleda for the disciples, and exhorted and saluted them, departed to go into Macedonia.

WK Translation Notes

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a
Or, "sent." Most MSS. support "called," but the best "sent."