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Galatians 2

Gal. 2:1 KJV (With Strong’s)

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1
Then
epeita (Greek #1899)
thereafter
KJV usage: after that(-ward), then.
Pronounce: ep'-i-tah
Origin: from 1909 and 1534
fourteen
dekatessares (Greek #1180)
ten and four, i.e. fourteen
KJV usage: fourteen.
Pronounce: dek-at-es'-sar-es
Origin: from 1176 and 5064
years
etos (Greek #2094)
a year
KJV usage: year.
Pronounce: et'-os
Origin: apparently a primary word
after
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
g I went up
anabaino (Greek #305)
to go up (literally or figuratively)
KJV usage: arise, ascend (up), climb (go, grow, rise, spring) up, come (up).
Pronounce: an-ab-ah'-ee-no
Origin: from 303 and the base of 939
again
palin (Greek #3825)
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
KJV usage: again.
Pronounce: pal'-in
Origin: probably from the same as 3823 (through the idea of oscillatory repetition)
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Jerusalem
Hierosoluma (Greek #2414)
Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine
KJV usage: Jerusalem. Compare 2419.
Pronounce: hee-er-os-ol'-oo-mah
Origin: of Hebrew origin (03389)
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
Barnabas
Barnabas (Greek #921)
son of Nabas (i.e. prophecy); Barnabas, an Israelite
KJV usage: Barnabas.
Pronounce: bar-nab'-as
Origin: of Chaldee origin (01247 and 05029)
, and took
sumparalambano (Greek #4838)
to take along in company
KJV usage: take with.
Pronounce: soom-par-al-am-ban'-o
Origin: from 4862 and 3880
Titus
Titos (Greek #5103)
Titus, a Christian
KJV usage: Titus.
Pronounce: tee'-tos
Origin: of Latin origin but uncertain significance
with
sumparalambano (Greek #4838)
to take along in company
KJV usage: take with.
Pronounce: soom-par-al-am-ban'-o
Origin: from 4862 and 3880
me also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
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g
Acts 15:2• 2And when Paul and Barnabas had no small dissension and questioning with them, they determined that Paul and Barnabas and some others of them should go up unto Jerusalem unto the apostles and elders about this question. (Acts 15:2)
,etc.

More on:

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Barnabas,
Jerusalem,
Titus,
Year

Cross References

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Ministry on This Verse

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1-2:  He shows when he went up again to Jerusalem, and for what purpose;
3-10:  and that Titus was not circumcised;
11-13:  and that he resisted Peter, and told him the reason;
14-19:  why he and others, being Jews, do believe in Christ to be justified by faith, and not by works;
20-21:  and that they live not in sin, who are so justified.
fourteen.
Gal. 1:18• 18Then after three years I went up unto Jerusalem to make the acquaintance of Cephas, and I remained with him fifteen days; (Gal. 1:18)
I went.
Acts 15:2‑4• 2And when Paul and Barnabas had no small dissension and questioning with them, they determined that Paul and Barnabas and some others of them should go up unto Jerusalem unto the apostles and elders about this question.
 3They therefore having been set forward by the assembly, passed through both Phoenicia and Samaria, recounting the conversion of the Gentiles, and they caused great joy to all the brethren.
 4And on arriving at Jerusalem they were welcomed by the assembly, and the apostles, and the elders, and reported all things that God did with them. (Acts 15:2‑4)
Barnabas.
Gal. 2:13• 13and the rest of the Jews also dissembled with him, so that even Barnabas was carried away by their dissimulation. (Gal. 2:13)
;
Acts 4:36‑37• 36And Joseph that by the apostles was surnamed Barnabas (which is, being interpreted, Son of Exhortation), a Levite, a Cyprian by birth,
 37having a field, sold [it] and brought the money and laid [it] at the feet of the apostles. (Acts 4:36‑37)
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Acts 11:25,30• 25And he d went forth unto Tarsus to seek for Saul,
 30which also they did, despatching [it] unto the elders by [the] hand of Barnabas and Saul. (Acts 11:25,30)
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Acts 12:25• 25And Barnabas and Saul returned from Jerusalem, having fulfilled the service, taking also with them John surnamed Mark. (Acts 12:25)
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Acts 13:2,50• 2And as they were ministering to the Lord and fasting, the Holy Spirit said, Separate me Barnabas and Saul for the work to which I have called them.
 50But the Jews excited the women of rank that worshipped, and the chiefs of the city, and stirred up a persecution against Paul and Barnabas, and sent them out of their borders. (Acts 13:2,50)
;
Acts 14:12• 12And they called Barnabas Zeus, and Paul Hermes, because he took the lead in speaking. (Acts 14:12)
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Acts 15:25,36‑39• 25it seemed good to us, having been of one accord, to choose and send men unto you with our beloved Barnabas and Paul,
 36But after certain days Paul said to Barnabas, Let us return now and see after the brethren in every city wherein we announced the word of the Lord, how they fare.
 37And Barnabas was minded to take with [them] John also that was called Mark.
 38But Paul thought good not to take with [them] him that withdrew from them from Pamphylia, and went not with them unto the work.
 39And there arose a sharp feeling, so that they parted one from another: and Barnabas taking Mark sailed away unto Cyprus: (Acts 15:25,36‑39)
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1 Cor. 9:6• 6or I alone and Barnabas, have we not title to abstain from working? (1 Cor. 9:6)
;
Col. 4:10• 10Aristarchus, my fellow-captive, saluteth you, and Mark the cousin of Barnabas, about whom ye received injunctions (if he come unto you, receive him), (Col. 4:10)
Titus.
Gal. 2:3• 3(but neither was Titus, that was with me, being a Greek, compelled to be circumcised;) (Gal. 2:3)
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2 Cor. 8:16,23• 16But thanks to God that giveth the same zeal for you in the heart of Titus,
 23Whether as regards Titus, [he is] my partner and fellow-labourer toward you; whether our brethren, [they are] messengers of assemblies, Christ's glory. (2 Cor. 8:16,23)
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Titus 1:4• 4to Titus, genuine child according to common faith: grace and peace from God [the] Father and Christ Jesus our Saviour. (Titus 1:4)
• Had the question been settled at Antioch, there would possibly have been a division in the church: one section, mainly composed of Jewish converts, bound by the law with their center at Jerusalem; the other section composed of Gentile converts, free from the law, with their center at Antioch. (“Galatians 2” by H. Smith)
• Paul and Barnabas had withstood this false teaching at Antioch, but, in His wisdom, God would have this question raised and settled at Jerusalem, and therefore the stand made at Antioch, however right, was not allowed to settle the matter. (“Galatians 2” by H. Smith)

J. N. Darby Translation

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Then after a lapse of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me;

W. Kelly Translation

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Then after fourteen years I again went up unto Jerusalem with Barnabas, taking Titus also with [me];