Articles on

Revelation 14

Rev. 14:7 KJV (With Strong’s)

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7
Saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
a loud
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
voice
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
, Fear
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
glory
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
to him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
; for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
w the hour
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hora (Greek #5610)
an "hour" (literally or figuratively)
KJV usage: day, hour, instant, season, X short, (even-)tide, (high) time.
Pronounce: ho'-rah
Origin: apparently a primary word
of his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
judgment
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
krisis (Greek #2920)
by extension, a tribunal; by implication, justice (especially, divine law)
KJV usage: accusation, condemnation, damnation, judgment.
Pronounce: kree'-sis
Origin: decision (subjectively or objectively, for or against)
is come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
worship
proskuneo (Greek #4352)
to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
KJV usage: worship.
Pronounce: pros-koo-neh'-o
Origin: from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master's hand)
him
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
that made
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
earth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the sea
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, and
thalassa (Greek #2281)
the sea (genitive case or specially)
KJV usage: sea.
Pronounce: thal'-as-sah
Origin: probably prolonged from 251
the fountains
pege (Greek #4077)
a fount (literally or figuratively), i.e. source or supply (of water, blood, enjoyment) (not necessarily the original spring)
KJV usage: fountain, well.
Pronounce: pay-gay'
Origin: probably from 4078 (through the idea of gushing plumply)
of waters
hudor (Greek #5204)
water (as if rainy) literally or figuratively
KJV usage: water.
Pronounce: hoo'-dore
Origin: ὕδατος (hoo'-dat-os), etc. from the base of 5205
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Cross References

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Ministry on This Verse

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with.
Isa. 40:3,6,9• 3The voice of one crying in the wilderness, Prepare ye the way of Jehovah, make straight in the desert a highway for our God.
6A voice saith, Cry. And he saith, What shall I cry? —All flesh is grass, and all the goodliness thereof [is] as the flower of the field.
9O thou that tellest good tidings to Zion, get thee up into a high mountain; O thou that tellest good tidings to Jerusalem, lift up thy voice with strength; lift up, be not afraid; say unto the cities of Judah, Behold, your God!
(Isa. 40:3,6,9)
;
Isa. 44:23• 23Sing, O ye heavens, for Jehovah hath done [it]; shout, ye lower parts of the earth; break forth into singing, ye mountains, the forest, and every tree therein. For Jehovah hath redeemed Jacob, and glorified himself in Israel. (Isa. 44:23)
;
Isa. 52:7‑8• 7How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace, that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!
8The voice of thy watchmen! they lift up the voice, together do they sing; for they shall see eye to eye when Jehovah bringeth again Zion.
(Isa. 52:7‑8)
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Isa. 58:1• 1Cry aloud, spare not, lift up thy voice like a trumpet, and declare unto my people their transgression, and to the house of Jacob their sins. (Isa. 58:1)
;
Hos. 8:1• 1Set the trumpet to thy mouth. he shall come as an eagle against the house of Jehovah, because they have transgressed my covenant, and rebelled against my law. (Hos. 8:1)
Fear.
Rev. 11:18• 18And the nations were wroth, and thy wrath is come, and the time of the dead to be judged, and to give the reward to thy servants the prophets, and to the saints, and to them that fear thy name, the little and the great; and to destroy those that destroy the earth. (Rev. 11:18)
;
Rev. 15:4• 4Who shall not fear, O Lord, and glorify thy name? for thou only art holy: for all the nations shall come and worship before thee; for thy righteousnesses were manifested. (Rev. 15:4)
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Rev. 19:5• 5And a voice came forth out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, the little and the great. (Rev. 19:5)
;
Gen. 22:12• 12And he said, Lay not thine hand upon the lad, neither do thou anything unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from me. (Gen. 22:12)
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Psa. 36:1• 1To the chief musician; of the servant of Jehovah, of David.{HR}The transgression of the wicked saith in the innermost part of my heart,{HR}There is no fear of God before his eyes. (Psa. 36:1)
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Psa. 89:7• 7God (El) [is] greatly to be feared in the council of the saints{HR}And terrible above all those around him. (Psa. 89:7)
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Eccl. 12:13‑14• 13[This is] the end of the matter;{HR}All hath been heard:{HR}Fear God, and keep His commandments;{HR}For this [is] the whole [duty] of man.
14For God shall bring every work into judgment,{HR}With every hidden thing,{HR}Whether [it be] good or whether [it be] evil.
(Eccl. 12:13‑14)
give.
hour.
Rev. 11:18• 18And the nations were wroth, and thy wrath is come, and the time of the dead to be judged, and to give the reward to thy servants the prophets, and to the saints, and to them that fear thy name, the little and the great; and to destroy those that destroy the earth. (Rev. 11:18)
;
Rev. 15:4• 4Who shall not fear, O Lord, and glorify thy name? for thou only art holy: for all the nations shall come and worship before thee; for thy righteousnesses were manifested. (Rev. 15:4)
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Rev. 18:10,17,19• 10standing afar off because of the fear of her torment, saying, Woe, woe, the great city Babylon, the strong city! for in one hour came thy judgment.
17for in one hour were so great riches made desolate. And every pilot and every voyager and sailors and as many as trade by the sea stood afar off,
19And they cast dust upon their heads, and cried, weeping and mourning, saying, Woe, woe, the great city, wherein all that had ships in the sea became rich by reason of her costliness! for in one hour was she made desolate.
(Rev. 18:10,17,19)
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Ezek. 7:2,6• 2Also, thou son of man, thus saith the Lord Jehovah unto the land of Israel; An end, the end, is come upon the four corners of the land.
6An end is come, the end is come: it watcheth for thee; behold, it is come.
(Ezek. 7:2,6)
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Dan. 8:19• 19And he said, Behold I will make thee know what shall be in the last end of the indignation; for at the time appointed the end shall be. (Dan. 8:19)
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Matt. 25:13• 13Watch therefore, for ye know neither the day nor the hour. (Matt. 25:13)
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John 5:25‑29• 25Verily, verily I say to you, An hour is coming and now is, when the dead shall hear the voice of the Son of God; and they that have heard shall live.
26For even as the Father hath life in himself, so he gave to the Son also to have life in himself;
27and gave him authority to execute judgment [also], because he is Son of man.
28Wonder not at this; for an hour is coming, in which all that are in the tombs shall hear his voice,
29and shall go forth, those that practiced good unto a resurrection of life, and those that did evil unto a resurrection of judgment.
(John 5:25‑29)
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1 Peter 4:7• 7But the end of all things hath drawn nigh. Be discreet therefore and watch unto prayers, (1 Peter 4:7)
worship.
Rev. 4:11• 11Thou art worthy, O Lord [and our God], to receive the glory and the honour and the power: for thou createdest all things, and because of thy will they were and were created. (Rev. 4:11)
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Ex. 20:11• 11For in six days Jehovah made the heavens and the earth, the sea, and all that is in them, and rested on the seventh day; therefore Jehovah blessed the Sabbath day, and hallowed it. (Ex. 20:11)
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Neh. 9:6• 6Thou art the Same, thou alone, Jehovah, who hast made the heaven of heavens, and all their host, the earth and all that is therein, the seas and all that is therein. And thou quickenest them all; and the host of heaven worshippeth thee. (Neh. 9:6)
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Psa. 33:6• 6By the word of Jehovah the heavens were made,{HR}And all their host by the breath of his mouth; (Psa. 33:6)
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Psa. 95:5• 5Whose [is] the sea, and he made it;{HR}And his hands formed the dry [land]. (Psa. 95:5)
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Psa. 124:8• 8Our help [is] in Jehovah's name,{HR}Who made heaven and earth. (Psa. 124:8)
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Psa. 146:5‑6• 5Blessed he, whose help [is] Jacob's God ,{HR}Whose hope [is] in Jehovah his God,
6Who made heavens and earth,{HR}The sea and all that [is] in them;{HR}The keeper of truth forever;
(Psa. 146:5‑6)
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Prov. 8:22‑31• 22Jehovah possessed me in the beginning of his way,{HR}Before his works of old.
23I was set up from everlasting,{HR}From the beginning, before the earth was.
24When no depths were, I was brought forth,{HR}When there were no fountains abounding with water.
25Before the mountains were settled,{HR}Before the hills was I brought forth;
26While as yet he had not made the earth,{HR}Nor the fields, nor the beginning of the dust of the world.
27When he prepared the heavens, I [was] there;{HR}When he set the circle upon the face of the deep;
28When he established the skies above;{HR}When the fountains of the deep became strong;
29When he imposed on the sea his decree,{HR}That the waters should not pass his commandment;{HR}When he appointed the foundations of the earth:
30Then I was by him, a nursling ,{HR}And I was daily his delight,{HR}Rejoicing always before him;
31Rejoicing in the habitable world of his earth,{HR}And my delights [were] with the sons of men.
(Prov. 8:22‑31)
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Jer. 10:10• 10But Jehovah Elohim is truth; he is the living God, and the King of eternity. At his wrath the earth trembleth, and the nations cannot abide his indignation. (Jer. 10:10)
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Acts 14:15• 15and saying, Sirs, why do ye these things? We also are men of like affections with you, preaching to you that ye should turn from these vain things unto a living God, who made the heaven and the earth, and the sea and all things in them; (Acts 14:15)
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Acts 17:23‑25• 23for passing through and closely observing the objects of your worship, I found also an altar on which was the inscription: To an unknown God. What therefore, ye, without knowing, worship, this I announce to you.
24The God that made the world and all things therein, he being Lord of heaven and earth, dwelleth not in temples made with hands.
25Nor is he served by human hands as needing something more, himself giving to all life, and breath, and all things.
(Acts 17:23‑25)
 The ground on which the angel appeals to them is that the hour of God's judgment is come. (Notes on the Revelation* by J.N. Darby)
 It will be the contradiction given to everything the beast and the dragon conspire to bring in. When all this iniquitous false worship is going on, it will require positive faith in the one living and true God not to give way and fall under the power of the delusion. (Lectures on Revelation 14 by W. Kelly)
 These are the claims of God to supreme worship at the time when "the earth" will be completely carried away by the anti-christian delusion. (Lectures on Revelation 14 by W. Kelly)
 They will both hear the testimony; but if those "who dwell on the earth" will not receive it, through the mercy of God the nations, kindreds, tongues, and people will in part receive it. (Lectures on Revelation 14 by W. Kelly)
 This was ever silently proclaimed by creation, as seen in Rom. 1:20 and Psa. 19:1-6. To fear God, to give glory to Him, to worship Him as Creator, is the path of blessing when God presents Himself in that light. (Lectures on Revelation 14 by W. Kelly)

J. N. Darby Translation

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7
saying with a loud voice, Fear God and give him glory, for the hour of his judgment has come; and do homageb to him who has made the heaven and the earth and the sea and fountains of waters.

JND Translation Notes

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b
See Note h, ch. 3.9.

W. Kelly Translation

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7
saying with a loud voice, Fear God, and give him glory; for the hour of his judgment is come: and worship him that made the heaven and the earth and [thea] sea and fountains of waters.

WK Translation Notes

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a
The omission of "the," before "sea," as in the T. R., is very doubtful, though some of the best MSS. omit it.