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Haggai 2

Hag. 2:7 KJV (With Strong’s)

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7
And I will shake
ra`ash (Hebrew #7493)
to undulate (as the earth, the sky, etc.; also a field of grain), partic. through fear; specifically, to spring (as a locust)
KJV usage: make afraid, (re-)move, quake, (make to) shake, (make to) tremble.
Pronounce: raw-ash
Origin: a primitive root
all nations
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
, and the desire
chemdah (Hebrew #2532)
delight
KJV usage: desire, goodly, pleasant, precious.
Pronounce: khem-daw'
Origin: feminine of 2531
of all nations
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
shall come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
b: and I will fill
male' (Hebrew #4390)
a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively)
KJV usage: accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, X draw, give in, go) full(-ly, -ly set, tale), (over-)flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-)full, + have wholly.
Pronounce: maw-lay'
Origin: or malae (Esth. 7:5) {maw-law'}
this house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
with glory
kabowd (Hebrew #3519)
from 3513; properly, weight, but only figuratively in a good sense, splendor or copiousness
KJV usage: glorious(-ly), glory, honour(-able).
Pronounce: kaw-bode'
Origin: rarely kabod {kaw-bode'}
, saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
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Cross References

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Ministry on This Verse

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I will shake.
Ezek. 21:27• 27I will overturn, overturn, overturn it; and it shall be no more, until he come whose right it is; and I will give it him. (Ezek. 21:27)
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Dan. 2:44‑45• 44And in the days of these kings shall the God of heaven set up a kingdom which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand forever.
45{i}Forasmuch as thou sawest that a stone was{/i} cut out of the mountain without hands, and it break in pieces the iron, the brass, the clay, the silver, and the gold, —{i}the great God hath made known to the king what shall come to pass hereafter. And the dream is certain, and the interpretation of it sure.{/i}
(Dan. 2:44‑45)
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Dan. 7:20‑25• 20{i}And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that{/i} had eyes{i},{/i} and a mouth that spake very great things, whose look was more stout than his fellows.
21I beheld, and the same horn made war with the saints, and prevailed against them;
22until the Ancient of days came, and judgment was given to the saints of the Most High; and the time came that the saints possessed the kingdom.
23{i}He said thus: The fourth beast shall be a fourth kingdom upon the earth, which shall be different from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.{/i}
24{i}And as to the ten horns, out of this kingdom shall arise ten kings; and another shall arise after them; and he shall be different from the former, and he shall subdue three kings.{/i}
25{i}And he{/i} shall speak great words against the Most High, and shall wear out the saints of the Most High , and think to change times and laws; and they shall be given into his hands, until a time and times and the dividing of time.
(Dan. 7:20‑25)
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Joel 3:9‑16• 9{i}Proclaim this among the nations:{/i} Hallow war, wake up the mighty men, let all the men of war draw near; let them come up.
10Beat your plowshares into swords, and your pruninghooks into spears: let the weak say, I am strong.
11Assemble yourselves, and come, all ye heathen, and gather yourselves together [from] round about: thither cause thy mighty ones to come down, O Jehovah.
12Let the heathen be wakened and come up to the valley of Jehoshaphat: for there will I sit to judge {i}all the nations round about.{/i}
13{i}Put in the sickle, for the harvest is ripe: come, get you down, for the press is full, the vats overflow; for their wickedness is great{/i}.
14Multitudes, multitudes in the day of decision: for the day of Jehovah is near in the valley of decision.
15The sun and the moon shall be darkened, and the stars shall withdraw their shining.
16Jehovah also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but Jehovah will be the hope of his people, and the strength of the children of Israel.
(Joel 3:9‑16)
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Luke 21:10‑11• 10Then said he to them, Nation shall rise up against nation, and kingdom against kingdom:
11there shall be both great earthquakes in different places and pestilences and famines, and there shall be fearful sights and great signs from heaven.
(Luke 21:10‑11)
and the.
Gen. 3:15• 15And I will put enmity between thee and the woman, and between thy seed and her seed: he shall crush thy head, and thou shalt crush his heel. (Gen. 3:15)
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Gen. 22:18• 18and in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice. (Gen. 22:18)
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Gen. 49:10• 10The sceptre shall not depart from Judah, nor the lawgiver from between his feet, until Shiloh come, and to him will be the obedience of peoples. (Gen. 49:10)
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Zech. 9:9‑10• 9Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
10{i}And I will cut off the chariot from Ephraim, and the horse from Jerusalem; and the battle-bow shall be cut off. And he shall speak peace unto the nations; and his dominion shall be from sea to sea, and from the river to the ends of the earth.{/i}
(Zech. 9:9‑10)
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Luke 2:10‑11,27,46• 10{i}And the angel said to them,{/i} Fear not, for, behold, I bring you good tidings of great joy, which shall be to all the people,
11for unto you is born this day, in the city of David, a Saviour, which is Christ [the] Lord.
27And he came in the Spirit into the temple {i}and as the parents brought in the child Jesus that they might do for him{/i} according to the custom of the law,
46And it came to pass, after three days, they found him in the temple, sitting in the midst of the teachers and hearing them, and asking them questions.
(Luke 2:10‑11,27,46)
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Rom. 15:9‑15• 9and that the Gentiles should glorify God for mercy, even as it is written, “On this account I will confess to thee among [the] Gentiles, and to thy name will I sing.”
10And again he saith, “Rejoice, Gentiles, with his people;”
11and, again, “Praise the Lord, all ye Gentiles, and give him praise, all ye people.”
12And again Esaias saith, “There shall be the root of Jesse, and he that standeth up to rule Gentiles: on him shall Gentiles hope.”
13Now may the God of hope fill you with all joy and peace in believing, that ye may abound in hope by the power of [the] Holy Spirit.
14But I am persuaded, my brethren, even I myself about you, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
15But I have written to you, brethren, more boldly in measure, as reminding you on account of the grace that was given to me by God,
(Rom. 15:9‑15)
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Gal. 3:8• 8And the scripture foreseeing that God would justify the nations by faith, announced beforehand to Abraham: “In thee shall all the nations be blessed.” (Gal. 3:8)
I will fill.
Ex. 40:34‑35• 34{i}And the cloud covered the tent of meeting, and the glory of Jehovah filled the tabernacle.{/i}
35{i}And Moses could not enter into the tent of meeting, for the cloud abode on it, and the glory of Jehovah filled the tabernacle.{/i}
(Ex. 40:34‑35)
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1 Kings 8:11• 11{i}and the priests could not stand to do their service because of the cloud; for the glory of Jehovah had filled the house of Jehovah.{/i} (1 Kings 8:11)
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2 Chron. 5:14• 14{i}and the priests could not stand to do their service because of the cloud; for the glory of Jehovah had filled the house of God.{/i} (2 Chron. 5:14)
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Psa. 80:1• 1To the chief musician on Shoshannim-Eduth ; of Asaph, a psalm.{HR}Give ear, O Shepherd of Israel,{HR}Leading Joseph as the sheep;{HR}Dwelling [above] the cherubim, shine forth. (Psa. 80:1)
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Mal. 3:1• 1Behold, I send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith Jehovah of hosts. (Mal. 3:1)
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Luke 19:47• 47{i}And{/i} he was teaching day by day in the temple; and the chief priests and the scribes and the principal men of the people sought to destroy him, (Luke 19:47)
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Luke 20:1• 1And it came to pass on one of the days as he was teaching the people in the temple and evangelizing, the chief priests and the scribes, with the elders, came up, (Luke 20:1)
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Luke 21:38• 38{i}and all the people came early in the morning to him in the temple to hear him.{/i} (Luke 21:38)
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John 1:14• 14And the Word became flesh and tabernacled among us (and we beheld his glory, glory as of an only-begotten from beside a father), full of grace and truth. (John 1:14)
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John 2:13‑17• 13And the Passover of the Jews was near, and Jesus went up to Jerusalem.
14And he found in the temple the sellers of oxen and sheep and doves, and the money-changers sitting;
15and having made a scourge of cords, he drove them all out of the temple, both the sheep and the oxen; and poured out the change of the money-changers, and overthrew their tables;
16and to the sellers of the doves he said, Take these things hence; make not my Father's house a house of merchandise.
17[And] his disciples remembered that it is written, The zeal of thine house will eat me up.
(John 2:13‑17)
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John 7:37‑39• 37Now in the last, the great, day of the feast Jesus stood and cried, saying, If anyone thirst, let him come unto me and drink.
38He that believeth on me, even as the scripture said, Out of his belly shall flow rivers of living water.
39But this said he of the Spirit, which they that believed on him were about to receive, for [the] Spirit was not yet, because Jesus was not yet glorified.
(John 7:37‑39)
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John 10:23‑38• 23and Jesus was walking in the temple in the porch of Solomon.
24The Jews therefore surrounded him, and said to him, How long dost thou hold our soul in suspense? If thou art the Christ, tell us openly.
25Jesus answered, I told you, and ye believe not. The works which I do in the name of my Father, these bear witness of me;
26but ye believe not, because ye are not of my sheep.
27My sheep hear my voice, and I know them, and they follow me;
28and I give them life eternal, and they shall in no wise ever perish, and no one shall seize them out of my hand.
29My Father who hath given me [them] is greater than all; and no one is able to seize out of the hand of my Father.
30I and the Father are one.
31The Jews [therefore] again took up stones, that they might stone him.
32Jesus answered them, Many good works I showed you from the Father: on account of which work of them do ye stone me?
33The Jews answered him, For a good work we stone thee not, but for blasphemy, and because thou, being a man, makest thyself God.
34Jesus answered them, Is it not written in your law, I said, Ye are gods?
35If he called them gods to whom the word of God came (and the scripture cannot be broken),
36say ye of him whom the Father sanctified and sent into the world, Thou blasphemest, because I said, I am Son of God?
37If I do not the works of my Father, believe me not;
38but if I do, even if ye believe not me, believe the works, that ye may perceive and know that the Father [is] in me, and I in the Father.
(John 10:23‑38)
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Col. 2:9• 9For in him dwelleth all the fullness of the Godhead bodily; (Col. 2:9)
 After mature consideration and research I cannot doubt that this phrase, “the desire of all nations,” points to the Messiah. (Haggai 2 by W. Kelly)
 It is a fair inquiry in what sense the Messiah could be the desire of all the nations or Gentiles. Not it seems that He must needs be said to be subjectively their desire; but objectively He is, and will be one day owned as, the precious treasure of all nations; for indeed in the past or present which of them have prized Him as they ought? He is not only the hope of Israel, but will be the means of true riches and blessing to all other nations. There never can be the full happiness of the world till He comes. (Haggai 2 by W. Kelly)
 He shakes the heavens and the earth and the sea and the dry land. Now this is the very scripture that is referred to by Paul as unfulfilled in Hebrews 12—“Whose voice then shook the earth: but now He hath promised, saying, Yet once more I shake not the earth only, but also heaven. And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.” Thus all can understand that Jehovah will fill the house with glory. Herod’s great porticoes in the outer court, and any offerings of gold and silver in his days, utterly fail to reach up to this promise. (Haggai 2 by W. Kelly)
 If it be a great priest, prophet, or king; if it be a Savior, conqueror, or judge, always the One whom the Holy Spirit contemplates from beginning to end is Christ; and it will be the same with our interpretation, where the Holy Spirit identifies our spiritual affections with Christ, and forms our minds according to God’s purposes and ways. (Haggai 2 by W. Kelly)

J. N. Darby Translation

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7
and I will shake all nations, and the desire of all nations shall come; and I will fill this house with glory, saith Jehovah of hosts.

W. Kelly Translation

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7
and I will shake all nations, and the desire of all nationsa shall come; and I will fill this house with glory, saith Jehovah of hosts.

WK Translation Notes

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a
Or, "object of desire, of all the Gentiles," as it is literally. After mature consideration and research, I cannot doubt that this phrase, "the desire of all nations" (vs. 7), points to the Messiah, though there are difficulties about it.