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Luke 19

Luke 19:47 KJV (With Strong’s)

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47
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he taught
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
f daily
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the temple
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hieron (Greek #2411)
a sacred place, i.e. the entire precincts (whereas 3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
KJV usage: temple.
Pronounce: hee-er-on'
Origin: neuter of 2413
. But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the chief priests
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the scribes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
grammateus (Greek #1122)
from 1121. a writer, i.e. (professionally) scribe or secretary
KJV usage: scribe, town-clerk.
Pronounce: gram-mat-yooce'
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the chief
protos (Greek #4413)
foremost (in time, place, order or importance)
KJV usage: before, beginning, best, chief(-est), first (of all), former.
Pronounce: pro'-tos
Origin: contracted superlative of 4253
of the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
sought
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
to destroy
apollumi (Greek #622)
to destroy fully (reflexively, to perish, or lose), literally or figuratively
KJV usage: destroy, die, lose, mar, perish.
Pronounce: ap-ol'-loo-mee
Origin: from 575 and the base of 3639
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
,
f
John 18:20• 20Jesus answered, I have openly spoken in the world, I always taught in [the] synagogue and in the temple, where all the Jews assemble, and in secret I spoke nothing: (John 18:20)

More on:

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Chief Priest,
Priest; Priesthood,
Scribes,
The Temple

Cross References

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Ministry on This Verse

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taught.
Luke 21:37‑38• 37{i}And by day he was teaching in the temple, and by night, going out, he remained abroad on the mountain called [the mount] of Olives;{/i}
 38{i}and all the people came early in the morning to him in the temple to hear him.{/i} (Luke 21:37‑38)
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Matt. 21:23• 23{i}And when he came into the temple, the chief priests and the elders of the people came to him [as he was] teaching, saying, By what authority doest thou these things? and who gave thee this authority?{/i} (Matt. 21:23)
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Mark 11:27‑33• 27{i}And they come again to Jerusalem. And as he walked about in the temple, the chief priests and the scribes and the elders come to him,{/i}
 28{i}and they say to him, By what authority doest thou these things? and who gave thee this authority, that thou shouldest do these things?{/i}
 29{i}And Jesus answering said to them, I also will ask you one thing, and answer me, and I will tell you by what authority I do these things:{/i}
 30{i}The baptism of John, was it of heaven or of men? answer me.{/i}
 31{i}And they reasoned with themselves, saying, If we should say, Of heaven, he will say, Why [then] have ye not believed him?{/i}
 32{i}but should we say, Of men—They feared the people; for all held of John that he was truly a prophet.{/i}
 33{i}And they answering say to Jesus,{/i} We know not. {i}And Jesus [answering] says to them,{/i} Neither do I tell you by what authority I do these things. (Mark 11:27‑33)
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John 18:20• 20Jesus answered, I have openly spoken in the world, I always taught in [the] synagogue and in the temple, where all the Jews assemble, and in secret I spoke nothing: (John 18:20)
the chief priests.
Matt. 26:3‑4• 3{i}Then the chief priests and the elders of the people were gathered together to the palace of the high priest who was called Caiaphas,{/i}
 4{i}and took counsel together in order that they might seize Jesus by subtlety and kill him;{/i} (Matt. 26:3‑4)
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Mark 11:18• 18And the chief priests and the scribes heard [it], and sought how they might destroy him; for they feared him, because all the crowd were astonished at his doctrine. (Mark 11:18)
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Mark 12:12• 12{i}And{/i} they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them. And they left him and went away. (Mark 12:12)
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Mark 14:1• 1{i}Now the Passover and the [feast of] unleavened bread was after two days. And the chief priests and the scribes were seeking how they might seize him{/i} by craft and kill him. (Mark 14:1)
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John 7:19,44• 19Hath not Moses given you the law? and none of you doeth the law. Why do ye seek to kill me?
 44and some of them wished to seize him, but none laid his hands on him. (John 7:19,44)
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John 8:37‑40• 37I know that ye are Abraham’s seed, but ye seek to kill me because my word maketh no way in you.
 38I speak what I have seen with my Father, and ye therefore practice what ye have seen with your father.
 39They answered and said to him, Our father is Abraham. Jesus saith to them, If ye are Abraham’s children, ye would practice the works of Abraham;
 40but now ye seek to kill me, a man who hath spoken to you the truth which I heard from God: this Abraham did not practice. (John 8:37‑40)
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John 10:39• 39They sought therefore again to seize him, and he departed out of their hand. (John 10:39)
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John 11:53‑57• 53From that day therefore they consulted that they might kill him.
 54Jesus therefore walked no more openly among the Jews, but went away thence into the country near the desert, unto a city called Ephraim, and there he abode with the disciples.
 55But the Passover of the Jews was near; and many went up unto Jerusalem out of the country before the Passover, that they might purify themselves.
 56They were seeking therefore Jesus, and said among themselves, standing in the temple, What think ye? That he will not at all come unto the feast?
 57Now the high priest and the Pharisees had given commandment that if anyone knew where he was, he should inform, that they might seize him. (John 11:53‑57)
• Moreover the men who held authority in the house were potentially murderers, as verse 47 shows: so it had become a stronghold of murderers as well as a den of thieves. Could anything be much worse than this? No wonder God swept it away by the Romans forty years later! (“Luke 19” by F.B. Hole)

J. N. Darby Translation

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47
And he was teaching day by day in the templec: and the chief priests and the scribes and the chief of the people sought to destroy him,

JND Translation Notes

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c
Hieron, as Matt. 4.5.

W. Kelly Translation

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47
And he was teaching day by day in the temple; and the chief priests and the scribes and the principal men of the people sought to destroy him,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)