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Mark 11

Mark 11:18 KJV (With Strong’s)

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18
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the scribes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
grammateus (Greek #1122)
from 1121. a writer, i.e. (professionally) scribe or secretary
KJV usage: scribe, town-clerk.
Pronounce: gram-mat-yooce'
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
chief priests
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
it, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
sought
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
how
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
they might destroy
apollumi (Greek #622)
to destroy fully (reflexively, to perish, or lose), literally or figuratively
KJV usage: destroy, die, lose, mar, perish.
Pronounce: ap-ol'-loo-mee
Origin: from 575 and the base of 3639
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
they feared
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
was astonished
ekplesso (Greek #1605)
to strike with astonishment
KJV usage: amaze, astonish.
Pronounce: ek-place'-so
Origin: from 1537 and 4141
w at
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
doctrine
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
didache (Greek #1322)
instruction (the act or the matter)
KJV usage: doctrine, hath been taught.
Pronounce: did-akh-ay'
Origin: from 1321
.
w
Mark 1:22• 22And they were astonished at his doctrine, for he taught them as having authority, and not as the scribes. (Mark 1:22)
;
Matt. 7:28• 28And it came to pass, when Jesus concluded these sayings, the crowds were astonished at his doctrine, (Matt. 7:28)
;
Luke 4:32• 32And they were astonished at his doctrine; for his word was with authority. (Luke 4:32)

More on:

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Chief Priest,
Priest; Priesthood,
Scribes

Cross References

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Ministry on This Verse

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and.
Mark 3:6• 6{i}And the Pharisees going out straightway with the Herodians took counsel against him, how they might destroy him.{/i} (Mark 3:6)
;
Mark 12:12• 12{i}And{/i} they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them. And they left him and went away. (Mark 12:12)
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Mark 14:1‑2• 1{i}Now the Passover and the [feast of] unleavened bread was after two days. And the chief priests and the scribes were seeking how they might seize him{/i} by craft and kill him.
 2{i}For they said, Not{/i} in the feast, lest there be a tumult of the people. (Mark 14:1‑2)
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Isa. 49:7•  (Isa. 49:7)
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Matt. 21:15,38‑39,45‑46• 15{i}And when the chief priests and the scribes saw the wonders which he wrought, and the children crying in the temple and saying, Hosanna to the Son of David, they were indignant,{/i}
 38But the husbandmen, when they saw the son, said among themselves, This is the heir: come, let us kill him, and get his inheritance.
 39And they took and cast him forth out of the vineyard and killed [him].
 45{i}And the chief priests and the Pharisees, having heard his parables, knew that he spoke about them.{/i}
 46{i}And seeking to lay hold of him, they were afraid of the crowds, because they held him for a prophet.{/i} (Matt. 21:15,38‑39,45‑46)
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Matt. 26:3‑4• 3{i}Then the chief priests and the elders of the people were gathered together to the palace of the high priest who was called Caiaphas,{/i}
 4{i}and took counsel together in order that they might seize Jesus by subtlety and kill him;{/i} (Matt. 26:3‑4)
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Luke 19:47• 47{i}And{/i} he was teaching day by day in the temple; and the chief priests and the scribes and the principal men of the people sought to destroy him, (Luke 19:47)
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John 11:53‑57• 53From that day therefore they consulted that they might kill him.
 54Jesus therefore walked no more openly among the Jews, but went away thence into the country near the desert, unto a city called Ephraim, and there he abode with the disciples.
 55But the Passover of the Jews was near; and many went up unto Jerusalem out of the country before the Passover, that they might purify themselves.
 56They were seeking therefore Jesus, and said among themselves, standing in the temple, What think ye? That he will not at all come unto the feast?
 57Now the high priest and the Pharisees had given commandment that if anyone knew where he was, he should inform, that they might seize him. (John 11:53‑57)
feared.
Mark 11:32• 32{i}but should we say, Of men—They feared the people; for all held of John that he was truly a prophet.{/i} (Mark 11:32)
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Mark 6:20• 20{i}for Herod feared John knowing that he was a just and holy man, and kept him safe;{/i} and having heard him, did much, and listened gladly. (Mark 6:20)
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1 Kings 18:17‑18•  (1 Kings 18:17‑18)
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1 Kings 21:20•  (1 Kings 21:20)
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1 Kings 22:8,18•  (1 Kings 22:8,18)
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Matt. 21:46• 46{i}And seeking to lay hold of him, they were afraid of the crowds, because they held him for a prophet.{/i} (Matt. 21:46)
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Acts 24:25• 25And as he reasoned concerning righteousness and temperance and the judgment to come, Felix became terrified and answered, For the present go, and when I get a convenient season, I will send for thee, (Acts 24:25)
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Rev. 11:5‑10• 5And if Anyone desire to hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if Anyone desire to hurt them, thus must he be killed.
 6These have authority to shut the heaven that no rain fall during the days of their prophecy; and they have authority over the waters to turn them into blood, and to smite the earth with every plague as often as they will.
 7And when they shall have finished their testimony, the beast that riseth up out of the abyss shall make war with them and shall overcome them and shall kill them.
 8And their dead body {i}shall be{/i} on the street of the great city which is called spiritually Sodom and Egypt, where also their Lord was crucified.
 9And {i}some{/i} of the peoples and tribes and tongues and nations see their dead body three days and a half, and do not suffer their dead bodies to be put into a sepulchre.
 10And those that dwell on the earth rejoice over them and make merry and shall send gifts to one another, because these two prophets tormented those that dwell on the earth. (Rev. 11:5‑10)
astonished.
Mark 1:22• 22And they were astonished at his doctrine, for he taught them as having authority, and not as the scribes. (Mark 1:22)
;
Matt. 7:28• 28And it came to pass, when Jesus concluded these sayings, the crowds were astonished at his doctrine, (Matt. 7:28)
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Luke 4:22• 22{i}And all bore witness to him, and wondered at the words of grace which were coming out of his mouth. And they said,{/i} Is not this the son of Joseph? (Luke 4:22)
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John 7:46• 46The officials answered, Never man so spake as this man. (John 7:46)
• God was not in their thoughts, but man; and self, not conscience, governed them. (“Mark 11” by W. Kelly)

J. N. Darby Translation

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18
And the chief priests and the scribes heard it, and they sought how they might destroy him; for they feared him, because all the crowd were astonished at his doctrine.

W. Kelly Translation

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18
And the chief priests and the scribes heard [it], and sought how they might destroy him; for they feared him, because all the crowd were astonished at his doctrine.