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Matthew 21

Matt. 21:15 KJV (With Strong’s)

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15
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
the chief priests
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
scribes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
grammateus (Greek #1122)
from 1121. a writer, i.e. (professionally) scribe or secretary
KJV usage: scribe, town-clerk.
Pronounce: gram-mat-yooce'
saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
the wonderful things
thaumasios (Greek #2297)
wondrous, i.e. (neuter as noun) a miracle
KJV usage: wonderful thing.
Pronounce: thow-mas'-ee-os
Origin: from 2295
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
he did
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the children
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pais (Greek #3816)
a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a king; and by eminence to God)
KJV usage: child, maid(-en), (man) servant, son, young man.
Pronounce: paheece
Origin: perhaps from 3817
crying
krazo (Greek #2896)
properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
KJV usage: cry (out).
Pronounce: krad'-zo
Origin: a primary verb
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the temple
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hieron (Greek #2411)
a sacred place, i.e. the entire precincts (whereas 3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
KJV usage: temple.
Pronounce: hee-er-on'
Origin: neuter of 2413
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Hosanna
hosanna (Greek #5614)
oh save!; hosanna (i.e. hoshia-na), an exclamation of adoration
KJV usage: hosanna.
Pronounce: ho-san-nah'
Origin: of Hebrew origin (03467 and 04994)
n to the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of David
Dabid (Greek #1138)
Dabid (i.e. David), the Israelite king
KJV usage: David.
Pronounce: dab-eed'
Origin: of Hebrew origin (01732)
; they were sore displeased
aganakteo (Greek #23)
to be greatly afflicted, i.e. (figuratively) indignant
KJV usage: be much (sore) displeased, have (be moved with, with) indignation.
Pronounce: ag-an-ak-teh'-o
Origin: from ἄγαν (much) and ἄχθος (grief; akin to the base of 43)
,
n
Matt. 21:9• 9{i}And the crowds who went before him and who followed cried, saying, Hosanna to the Son of David; blessed [be] he who comes in the name of [the] Lord; hosanna in the highest.{/i} (Matt. 21:9)

More on:

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Chief Priest,
David,
Hosanna; Hosannah,
Priest; Priesthood,
Scribes,
The Temple

Cross References

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Ministry on This Verse

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when.
Matt. 21:23• 23{i}And when he came into the temple, the chief priests and the elders of the people came to him [as he was] teaching, saying, By what authority doest thou these things? and who gave thee this authority?{/i} (Matt. 21:23)
;
Matt. 26:3,59• 3{i}Then the chief priests and the elders of the people were gathered together to the palace of the high priest who was called Caiaphas,{/i}
 59{i}And the chief priests and the elders and the whole Sanhedrim sought false witness against Jesus, so that they might put him to death.{/i} (Matt. 26:3,59)
;
Matt. 27:1,20• 1{i}And when it was morning all the chief priests and the elders of the people took counsel against Jesus so that they might put him to death.{/i}
 20{i}But the chief priests and the elders persuaded the crowds that they should beg for Barabbas, and destroy Jesus.{/i} (Matt. 27:1,20)
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Isa. 26:11•  (Isa. 26:11)
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Mark 11:18• 18And the chief priests and the scribes heard [it], and sought how they might destroy him; for they feared him, because all the crowd were astonished at his doctrine. (Mark 11:18)
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Luke 19:39‑40• 39And some of the Pharisees from the crowd said to him, Teacher, rebuke thy disciples.
 40And answering he said, I say unto you that, if these shall be silent, the stones will cry out. (Luke 19:39‑40)
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Luke 20:1• 1And it came to pass on one of the days as he was teaching the people in the temple and evangelizing, the chief priests and the scribes, with the elders, came up, (Luke 20:1)
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Luke 22:2,66• 2and the chief priests and the scribes were seeking how they might kill him, for they were afraid of the people.
 66And when it was day, the elderhood of the people, both chief priests and scribes, were gathered together, and led him into their council, saying, (Luke 22:2,66)
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John 11:47‑49,57• 47The chief priests therefore and the Pharisees gathered together a council, and said, What do we, for this man doeth many signs?
 48[and] if we leave him thus, all will believe on him, and the Romans will come and take away both our place and nation.
 49But a certain one of them, Caiaphas, being high priest of that year, said to them, Ye know nothing,
 57Now the high priest and the Pharisees had given commandment that if anyone knew where he was, he should inform, that they might seize him. (John 11:47‑49,57)
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John 12:19• 19The Pharisees therefore said among themselves, Ye behold that ye profit nothing: behold, the world is gone away after him. (John 12:19)
Hosanna.
Matt. 21:9• 9{i}And the crowds who went before him and who followed cried, saying, Hosanna to the Son of David; blessed [be] he who comes in the name of [the] Lord; hosanna in the highest.{/i} (Matt. 21:9)
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Matt. 22:42• 42{i}saying, What think ye concerning the Christ? whose son is he? They say to him, David's.{/i} (Matt. 22:42)
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John 7:42• 42Did not the scripture say that the Christ cometh of the seed of David, and from Bethlehem, the village where David was? (John 7:42)
they were.
John 4:1• 1When therefore the Lord knew that the Pharisees heard that Jesus maketh and baptizeth more disciples than John (John 4:1)
• Naturally, therefore, they seek to stop the mouths of the children, and ask Jesus to rebuke them. (“Remarks on Matthew 20:30 and 21:1-22” by W. Kelly)

J. N. Darby Translation

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15
And when the chief priests and the scribes saw the wonders which he wrought, and the children crying in the temple and saying, Hosanna to the Son of David, they were indignant,

W. Kelly Translation

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15
And when the chief priests and the scribes saw the wonders which he wrought, and the children crying in the temple and saying, Hosanna to the Son of David, they were indignant,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)