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Matthew 22

Matt. 22:42 KJV (With Strong’s)

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42
Saying
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, What
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
n think
dokeo (Greek #1380)
to think; by implication, to seem (truthfully or uncertainly)
KJV usage: be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
Pronounce: dok-eh'-o
Origin: a prolonged form of a primary verb, δόκω (dok'-o) (used only in an alternate in certain tenses; compare the base of 1166) of the same meaning
ye
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
? whose
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
son
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
is he
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
? They say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, The Son of David
Dabid (Greek #1138)
Dabid (i.e. David), the Israelite king
KJV usage: David.
Pronounce: dab-eed'
Origin: of Hebrew origin (01732)
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n
Mark 12:35• 35{i}And Jesus answering said [as he was] teaching in the temple,{/i} How say the scribes that the Christ is Son of David? (Mark 12:35)
,etc.;
Luke 20:41• 41And he said to them, How do they say that the Christ is David's son; (Luke 20:41)
,etc.

More on:

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Christ,
David

Cross References

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What.
Matt. 2:4‑6• 4{i}and, assembling all the chief priests and scribes of the people, he inquired of them where the Christ should be born.{/i}
 5{i}And they said to him, In Bethlehem of Judea; for thus it is written through the prophet:{/i}
 6{i}And thou Bethlehem, land of Juda, art in no wise the least among the governors of Juda; for out of thee shall go forth a leader who shall shepherd my people Israel.{/i} (Matt. 2:4‑6)
;
Matt. 14:33• 33And those in the ship came and paid homage to him, saying, Truly thou art God's Son. (Matt. 14:33)
;
Matt. 16:13‑17• 13{i}But when Jesus was come into the parts of Caesarea-Philippi, he demanded of his disciples, saying, Who do men say that I the Son of man am?{/i}
 14{i}And they said, Some, John the Baptist; and others, Elias; and others again, Jeremias or one of the prophets.{/i}
 15{i}He says to them, But ye, who do ye say that I am?{/i}
 16{i}And Simon Peter answering said, Thou art the Christ, the Son of the living God.{/i}
 17{i}And Jesus answering said to him, Blessed art thou, Simon Bar-jona, for flesh and blood has not revealed [it] to thee, but my Father who is in the heavens.{/i} (Matt. 16:13‑17)
;
John 1:49• 49Nathanael answered [and saith to] him, Rabbi, thou art the Son of God, thou art the King of Israel. (John 1:49)
;
John 6:68‑69• 68Simon Peter answered him, Lord, to whom shall we go away? Thou hast words of life eternal;
 69and we have believed and known that thou art the Holy One of God. (John 6:68‑69)
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John 20:28• 28Thomas answered and said to him, My Lord and my God. (John 20:28)
;
Phil. 2:9‑11• 9Wherefore also God highly exalted him, and gave him the name that [is] above every name,
 10that in the name of Jesus every knee should bow, of heavenly and earthly and infernal [beings],
 11and every tongue confess that Jesus Christ [is] Lord, unto God [the] Father's glory. (Phil. 2:9‑11)
;
Phil. 3:7‑10• 7But what things were gain to me, these I have counted loss on account of Christ.
 8But moreover also I count all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on whose account I lost all things and count them to be refuse that I may win Christ,
 9and be found in him, not having my righteousness that [is] of law, but that [which is] by faith of Christ, the righteousness of God on faith;
 10to know him, and the power of his resurrection and the fellowship of his sufferings, being conformed to his death, (Phil. 3:7‑10)
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Col. 3:11• 11where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free, but Christ the whole, and in all. (Col. 3:11)
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1 Peter 2:4‑7• 4Unto whom approaching, a living stone, by men indeed rejected but with God chosen, precious,
 5yourselves also as living stones are being builded up a spiritual house, a holy priesthood to offer up spiritual sacrifices acceptable to God through Jesus Christ.
 6Because it is contained in scripture, Behold, I lay in Zion a corner-stone, elect, precious; and he that believeth on him shall in no way be shamed.
 7To you therefore that believe [is] the preciousness; but to disobedient [ones] a stone which the builders rejected, this became head of corner, (1 Peter 2:4‑7)
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Rev. 5:12‑14• 12saying with a loud voice, Worthy is the Lamb that is slain to receive the power and riches and wisdom and strength and honour and glory and blessing.
 13And every creature which is in the heaven and on the earth and under the earth and [such as are] on the sea and all things in them heard I saying, To him that sitteth on the throne and to the Lamb {i}be{/i} the blessing and the honour and the glory and the might unto the ages of the ages.
 14And the four living creatures said, Amen: and the elders fell down and worshipped. (Rev. 5:12‑14)
The Son.
Matt. 1:1• 1{i}Book of the generation of Jesus Christ, Son of David, Son of Abraham.{/i} (Matt. 1:1)
;
Matt. 21:9• 9{i}And the crowds who went before him and who followed cried, saying, Hosanna to the Son of David; blessed [be] he who comes in the name of [the] Lord; hosanna in the highest.{/i} (Matt. 21:9)
;
Isa. 7:13‑14•  (Isa. 7:13‑14)
;
Isa. 9:6‑7•  (Isa. 9:6‑7)
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Isa. 11:1‑4•  (Isa. 11:1‑4)
;
Jer. 23:5‑6•  (Jer. 23:5‑6)
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Ezek. 34:23‑24•  (Ezek. 34:23‑24)
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Amos 9:11•  (Amos 9:11)
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Luke 1:69‑70• 69and raised up a horn of salvation for us in the house of David, his servant.
 70{i}as he spoke by [the] mouth of his holy prophets, who have been since the world began;{/i} (Luke 1:69‑70)
;
John 7:41‑42• 41others said, This is the Christ; others said, Doth the Christ then come out of Galilee?
 42Did not the scripture say that the Christ cometh of the seed of David, and from Bethlehem, the village where David was? (John 7:41‑42)
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Acts 13:22‑23• 22And having removed him, he raised up for them David as king, to whom also bearing witness, he said, I found David, son of Jesse, a man according to my heart, who shall do all my will.
 23From his seed, according to promise, did God bring to Israel a Saviour Jesus (Acts 13:22‑23)

J. N. Darby Translation

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42
saying, What think ye concerning the Christ? whose son is he? They say to him, David’s.

W. Kelly Translation

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42
saying, What think ye concerning the Christ? whose son is he? They say to him, David’s.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)