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Mark 12

Mark 12:35 KJV (With Strong’s)

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35
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, while he taught
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the temple
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hieron (Greek #2411)
a sacred place, i.e. the entire precincts (whereas 3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
KJV usage: temple.
Pronounce: hee-er-on'
Origin: neuter of 2413
, How
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
the scribes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
grammateus (Greek #1122)
from 1121. a writer, i.e. (professionally) scribe or secretary
KJV usage: scribe, town-clerk.
Pronounce: gram-mat-yooce'
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
the Son
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of David
Dabid (Greek #1138)
Dabid (i.e. David), the Israelite king
KJV usage: David.
Pronounce: dab-eed'
Origin: of Hebrew origin (01732)
z?
z
Matt. 22:41• 41{i}And the Pharisees being gathered together, Jesus demanded of them,{/i} (Matt. 22:41)
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Luke 20:41• 41And he said to them, How do they say that the Christ is David's son; (Luke 20:41)
,etc.

More on:

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Christ,
David,
Scribes,
The Lord Jesus,
The Temple

Cross References

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Ministry on This Verse

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while.
Mark 11:27• 27{i}And they come again to Jerusalem. And as he walked about in the temple, the chief priests and the scribes and the elders come to him,{/i} (Mark 11:27)
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Luke 19:47• 47{i}And{/i} he was teaching day by day in the temple; and the chief priests and the scribes and the principal men of the people sought to destroy him, (Luke 19:47)
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Luke 20:1• 1And it came to pass on one of the days as he was teaching the people in the temple and evangelizing, the chief priests and the scribes, with the elders, came up, (Luke 20:1)
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Luke 21:37• 37{i}And by day he was teaching in the temple, and by night, going out, he remained abroad on the mountain called [the mount] of Olives;{/i} (Luke 21:37)
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John 18:20• 20Jesus answered, I have openly spoken in the world, I always taught in [the] synagogue and in the temple, where all the Jews assemble, and in secret I spoke nothing: (John 18:20)
How.
Matt. 22:41‑42• 41{i}And the Pharisees being gathered together, Jesus demanded of them,{/i}
 42{i}saying, What think ye concerning the Christ? whose son is he? They say to him, David's.{/i} (Matt. 22:41‑42)
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Luke 20:41‑44• 41And he said to them, How do they say that the Christ is David's son;
 42and David himself saith in the book of Psalms, Jehovah said to my Lord, Sit at my right hand,
 43until I put thine enemies [as] footstool of thy feet?
 44David therefore calleth him Lord; and how is he his son? (Luke 20:41‑44)
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John 7:42• 42Did not the scripture say that the Christ cometh of the seed of David, and from Bethlehem, the village where David was? (John 7:42)
• Jesus, still as the Prophet, warns His disciples morally; but the judgment of Israel, for rejecting the Son of David, is not here before His eyes in the same manner (that is to say, it is not the subject of which the Holy Spirit is here speaking). The real character of the scribes’ devoutness is pointed out, and the disciples are warned against them. (“Mark 12” by J.N. Darby)
• Man’s questions were founded either upon present things, or upon improbabilities to his mind...Christ’s question is founded directly on the Scriptures. (“Mark 12” by W. Kelly)
• Christ’s question had nothing of curiosity in it, nor was it merely one for conscience, but for searching into God’s ways and implicit submission to the revelation of Himself. (“Mark 12” by W. Kelly)

J. N. Darby Translation

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35
And Jesus answering said as he was teaching in the templeb, How do the scribes say that the Christ is son of David?

JND Translation Notes

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b
As ch. 11.11.

W. Kelly Translation

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35
And Jesus answering said [as he was] teaching in the temple, How say the scribes that the Christ is Son of David?

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)