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Mark 12

Mark 12:36 KJV (With Strong’s)

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36
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
David
Dabid (Greek #1138)
Dabid (i.e. David), the Israelite king
KJV usage: David.
Pronounce: dab-eed'
Origin: of Hebrew origin (01732)
himself
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
a the Holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Ghost
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
, Theb Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
to my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, Sit thou
kathemai (Greek #2521)
and ἧμαι (to sit; akin to the base of 1476); to sit down; figuratively, to remain, reside
KJV usage: dwell, sit (by, down).
Pronounce: kath'-ay-mahee
Origin: from 2596
on
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
right hand
dexios (Greek #1188)
the right side or (feminine) hand (as that which usually takes)
KJV usage: right (hand, side).
Pronounce: dex-ee-os'
Origin: from 1209
, till
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
I make
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
tithemi (Greek #5087)
θέω (theh'-o) (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate)
KJV usage: + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Pronounce: tith'-ay-mee
thine
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
enemies
echthros (Greek #2190)
hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan)
KJV usage: enemy, foe.
Pronounce: ech-thros'
Origin: from a primary ἔχθω (to hate)
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
footstool
hupopodion (Greek #5286)
something under the feet, i.e. a foot-rest (figuratively)
KJV usage: footstool.
Pronounce: hoop-op-od'-ee-on
Origin: neuter of a compound of 5259 and 4228
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pous (Greek #4228)
a "foot" (figuratively or literally)
KJV usage: foot(-stool).
Pronounce: pooce
Origin: a primary word
a
2 Sam. 23:2•  (2 Sam. 23:2)
;
2 Tim. 3:16• 16Every scripture [is] God-inspired, and profitable for teaching, for conviction, for correction, for instruction that is in righteousness; (2 Tim. 3:16)
b
Psa. 110:1•  (Psa. 110:1)

More on:

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David,
Footstool,
Ghost,
Holy Ghost; Holy Spirit

Cross References

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Ministry on This Verse

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by.
2 Sam. 23:2•  (2 Sam. 23:2)
;
Neh. 9:30•  (Neh. 9:30)
;
Matt. 22:43‑45• 43{i}He says to them, How then does David in Spirit call him Lord, saying,{/i}
 44{i}The Lord said to my Lord, Sit on my right hand until I put thine enemies under thy feet?{/i}
 45{i}If therefore David call him Lord, how is he his son?{/i} (Matt. 22:43‑45)
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Acts 1:16• 16Brethren, it was needful that the Scripture should be fulfilled which the Holy Spirit spake before by the mouth of David concerning Judas, who became guide to those that took Jesus. (Acts 1:16)
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Acts 28:25• 25And being disagreed one with another they left, Paul having said one word, Well spoke the Holy Spirit through Isaiah unto our fathers, (Acts 28:25)
;
2 Tim. 3:16• 16Every scripture [is] God-inspired, and profitable for teaching, for conviction, for correction, for instruction that is in righteousness; (2 Tim. 3:16)
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Heb. 3:7‑8• 7Wherefore even as the Holy Spirit saith, Today, if ye will hear his voice,
 8harden not your hearts as in the provocation, through the day of temptation in the wilderness (Heb. 3:7‑8)
;
Heb. 4:7• 7again he determineth a certain day, saying in David, Today after so long a time, even as it hath been said before, Today, if ye will hear his voice, harden not your hearts. (Heb. 4:7)
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1 Peter 1:11• 11searching what or what sort of time the Spirit of Christ that [was] in them did indicate when testifying beforehand the sufferings that [were] for Christ, and the glories after them. (1 Peter 1:11)
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2 Peter 1:21• 21for no prophecy was ever brought by will of man, but [holy] men spoke from God, moved by [the] Holy Spirit. (2 Peter 1:21)
The Lord.
Psa. 110:1•  (Psa. 110:1)
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Acts 2:34‑36• 34For David ascended not into the heavens, but saith himself, The Lord said to my Lord, sit on my right hand
 35till I make thine enemies [the] footstool of thy feet.
 36Let all [the] house of Israel therefore know assuredly that God made him both Lord and Christ(this Jesus whom ye crucified. (Acts 2:34‑36)
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1 Cor. 15:25• 25For he must reign until he put all the enemies under his feet. (1 Cor. 15:25)
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Heb. 1:13• 13But as to which of the angels hath he ever said, Sit at my right hand until I set thine enemies a footstool of thy feet? (Heb. 1:13)
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Heb. 10:12‑13• 12but he having offered one sacrifice for sins, continuously sat down on God's right hand,
 13henceforth waiting until his enemies be set as footstool of his feet. (Heb. 10:12‑13)
• The scribes saw truly enough that He was David’s Son, but David, writing by the Holy Ghost, said that He was his Lord. (“Mark 12” by W. Kelly)
• The Lordship of Christ rests, not alone on His being a Divine Person, but because He was rejected as Son of David. God has exalted Him to be both Lord and Christ. (“Mark 12” by W. Kelly)
• Thus it involves their owning that Israel must have rejected their Messiah, and that when rejected God sets Him at His own right hand in heaven. This, evidently, is the key to the present position of Israel, and leaves room for the calling of the Church. (“Mark 12” by W. Kelly)

J. N. Darby Translation

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36
for David himself said speaking in the Holy Spiritc, The Lord said to my Lord, Sit on my right hand until I put thine enemies as footstool of thy feet.

JND Translation Notes

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c
Ps. 110.1.

W. Kelly Translation

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36
[for] David himself said [speaking] in the Holy Spirit, Jehovah said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)