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Mark 11

Mark 11:32 KJV (With Strong’s)

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32
But
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
if
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
we shall say
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
men
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
; they feared
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
b all
hapas (Greek #537)
absolutely all or (singular) every one
KJV usage: all (things), every (one), whole.
Pronounce: hap'-as
Origin: from 1 (as a particle of union) and 3956
men counted
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
John
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ioannes (Greek #2491)
Joannes (i.e. Jochanan), the name of four Israelites
KJV usage: John.
Pronounce: ee-o-an'-nace
Origin: of Hebrew origin (03110)
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
a prophet
prophetes (Greek #4396)
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
KJV usage: prophet.
Pronounce: prof-ay'-tace
Origin: from a compound of 4253 and 5346
indeed
ontos (Greek #3689)
really
KJV usage: certainly, clean, indeed, of a truth, verily.
Pronounce: on'-toce
Origin: adverb of the oblique cases of 5607
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b
Mark 6:20• 20{i}for Herod feared John knowing that he was a just and holy man, and kept him safe;{/i} and having heard him, did much, and listened gladly. (Mark 6:20)
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Matt. 3:5‑6• 5{i}Then went out to him Jerusalem, and all Judea, and all the country round the Jordan,{/i}
 6{i}and were baptized by him in the Jordan, confessing their sins.{/i} (Matt. 3:5‑6)
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Matt. 14:5• 5{i}And [while] desiring to kill him, he feared the crowd, because they held him for a prophet.{/i} (Matt. 14:5)

More on:

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John the Baptist,
Prophet

Cross References

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they.
Mark 6:20• 20{i}for Herod feared John knowing that he was a just and holy man, and kept him safe;{/i} and having heard him, did much, and listened gladly. (Mark 6:20)
;
Mark 12:12• 12{i}And{/i} they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them. And they left him and went away. (Mark 12:12)
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Matt. 14:5• 5{i}And [while] desiring to kill him, he feared the crowd, because they held him for a prophet.{/i} (Matt. 14:5)
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Matt. 21:46• 46{i}And seeking to lay hold of him, they were afraid of the crowds, because they held him for a prophet.{/i} (Matt. 21:46)
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Luke 20:19• 19And the scribes and the chief priests that very hour sought to lay hands on him, and they feared the people; for they knew that he had spoken this parable of them. (Luke 20:19)
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Luke 22:2• 2and the chief priests and the scribes were seeking how they might kill him, for they were afraid of the people. (Luke 22:2)
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Acts 5:26• 26Then the captain went away with the officers, and brought them, not with violence, for they feared the people, lest they should be stoned. (Acts 5:26)
for.
Matt. 3:5‑6• 5{i}Then went out to him Jerusalem, and all Judea, and all the country round the Jordan,{/i}
 6{i}and were baptized by him in the Jordan, confessing their sins.{/i} (Matt. 3:5‑6)
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Matt. 21:31‑32• 31Which of the two did the will of the father? They say, The first. Jesus saith unto them, Verily I say to you, that the tax gatherers and the harlots go before you into the kingdom of God.
 32For John came in the way of righteousness, and ye believed him not; but the tax-gatherers and the harlots believed him. And ye, when ye saw, regretted not afterward to believe him. (Matt. 21:31‑32)
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Luke 7:26‑29• 26{i}But what went ye out to see? a prophet? Yea, I say to you, and [what is] more excellent than a prophet.{/i}
 27This is he concerning whom it is written, Behold, I send my messenger before thy face, who shall prepare thy way before thee;
 28{i}for I say unto you,{/i} Among those that are born of women, there is not a greater [prophet] than John [the Baptist]; {i}but he who is a little one in the kingdom of God is greater than he.{/i}
 29{i}(And all the people who heard [it], and the tax-gatherers,{/i} justified God, being baptized with the baptism of John; (Luke 7:26‑29)
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Luke 20:6‑8• 6but if we should say, Of men, the whole people will stone us, for they are persuaded that John was a prophet.
 7And they answered that they did not know whence [it was].
 8{i}And Jesus said to them,{/i} Neither do I tell you by what authority I do these things. (Luke 20:6‑8)
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John 10:41• 41And many came unto him and said, John did no sign, but all things whatsoever John said about him were true. (John 10:41)

J. N. Darby Translation

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32
but should we say, Of men—they feared the people; for all held of John that he was truly a prophet.

W. Kelly Translation

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32
but should we say, Of men—They feared the people; for all held of John that he was truly a prophet.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)