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Cedar

Boyd’s Bible Dictionary:

(resinous). A cone-bearing tree whose reddish fragrant wood was much prized (1 Kings 7:2²He built also the house of the forest of Lebanon; the length thereof was an hundred cubits, and the breadth thereof fifty cubits, and the height thereof thirty cubits, upon four rows of cedar pillars, with cedar beams upon the pillars. (1 Kings 7:2); Psa. 92:12¹²The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon. (Psalm 92:12); Song of Sol. 5:15¹⁵His legs are as pillars of marble, set upon sockets of fine gold: his countenance is as Lebanon, excellent as the cedars. (Song of Solomon 5:15); Isa. 2:13¹³And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan, (Isaiah 2:13); Ezek. 31:6⁶All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all great nations. (Ezekiel 31:6)).

Concise Bible Dictionary:

The beautiful tall tree that was extensively used by Solomon in building the temple and his palaces. It is called “cedar” from the firmness of its roots; its wood is very durable and odoriferous. It was used for beams, pillars and masts, and for carved images (1 Kings 6:9-10⁹So he built the house, and finished it; and covered the house with beams and boards of cedar. ¹⁰And then he built chambers against all the house, five cubits high: and they rested on the house with timber of cedar. (1 Kings 6:9‑10); Isa. 44:14¹⁴He heweth him down cedars, and taketh the cypress and the oak, which he strengtheneth for himself among the trees of the forest: he planteth an ash, and the rain doth nourish it. (Isaiah 44:14); Ezek. 27:5⁵They have made all thy ship boards of fir trees of Senir: they have taken cedars from Lebanon to make masts for thee. (Ezekiel 27:5)). Special reference is made to it in scripture, as “the trees of the Lord are full of sap; the cedars of Lebanon which he hath planted” (Psa. 104:16¹⁶The trees of the Lord are full of sap; the cedars of Lebanon, which he hath planted; (Psalm 104:16)). It cannot be considered as one of the trees of Palestine proper, but is constantly connected in scripture with Lebanon, where it still grows in a group of some 300, a few being very old, and with no others near: the neighboring people regard them with reverence.

In the cleansing of the leper, and in connection with burning the Red Heifer, cedar wood and hyssop were used, typical of the highest and the lowest—the judgment of death upon all men and the whole fashion of this world (Lev. 14:4-52⁴Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop: ⁵And the priest shall command that one of the birds be killed in an earthen vessel over running water: ⁶As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water: ⁷And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field. ⁸And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days. ⁹But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean. ¹⁰And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil. ¹¹And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the Lord, at the door of the tabernacle of the congregation: ¹²And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the Lord: ¹³And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy: ¹⁴And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: ¹⁵And the priest shall take some of the log of oil, and pour it into the palm of his own left hand: ¹⁶And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the Lord: ¹⁷And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering: ¹⁸And the remnant of the oil that is in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the Lord. ¹⁹And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering: ²⁰And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean. ²¹And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil; ²²And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering. ²³And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the Lord. ²⁴And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the Lord: ²⁵And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: ²⁶And the priest shall pour of the oil into the palm of his own left hand: ²⁷And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the Lord: ²⁸And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering: ²⁹And the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the Lord. ³⁰And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get; ³¹Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the Lord. ³²This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing. ³³And the Lord spake unto Moses and unto Aaron, saying, ³⁴When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession; ³⁵And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house: ³⁶Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house: ³⁷And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow strakes, greenish or reddish, which in sight are lower than the wall; ³⁸Then the priest shall go out of the house to the door of the house, and shut up the house seven days: ³⁹And the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house; ⁴⁰Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city: ⁴¹And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place: ⁴²And they shall take other stones, and put them in the place of those stones; and he shall take other mortar, and shall plaster the house. ⁴³And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered; ⁴⁴Then the priest shall come and look, and, behold, if the plague be spread in the house, it is a fretting leprosy in the house: it is unclean. ⁴⁵And he shall break down the house, the stones of it, and the timber thereof, and all the mortar of the house; and he shall carry them forth out of the city into an unclean place. ⁴⁶Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even. ⁴⁷And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes. ⁴⁸And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall pronounce the house clean, because the plague is healed. ⁴⁹And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop: ⁵⁰And he shall kill the one of the birds in an earthen vessel over running water: ⁵¹And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times: ⁵²And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet: (Leviticus 14:4‑52); Num. 19:6⁶And the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer. (Numbers 19:6)). The cedar is used as a symbol of strength and stability: the righteous shall grow up as a cedar of Lebanon (Psa. 92:12¹²The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon. (Psalm 92:12)). The Assyrian king in his strength was also compared to a cedar, which is thus described: “with fair branches, and with a shadowing shroud, and of an high stature” (Ezek. 31:3³Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature; and his top was among the thick boughs. (Ezekiel 31:3)); for his pride he was to be brought down.