Correspondence: Pray for Peace; Feet Washing

Narrator: Chris Genthree
 •  7 min. read  •  grade level: 7
Ques. Is it consistent for Christians to pray for the peace and prosperity of Jerusalem, or to help along any of the present schemes to reinstate the Jews in their land? W. S. M.
For their sins the Jews were driven out of Pales tine. They smote the Judge of Israel with a rod upon the cheek....Therefore Jehovah gave them up as a nation till the time when she which travaileth hath brought forth. (Mic. 5:1,31Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek. (Micah 5:1)
3Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel. (Micah 5:3).) Then Israel as a nation will be restored. At the present time, "Jerusalem shall be trodden down of the Gentiles until the times of the Gentiles be fulfilled." (Luke 21:2424And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. (Luke 21:24).) God's word about Israel now is, "Not My people." (Hos. 1:99Then said God, Call his name Lo-ammi: for ye are not my people, and I will not be your God. (Hosea 1:9).) And they are now as described in Hos. 3:44For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim: (Hosea 3:4). As concerning the Gospel, they a. e enemies for the Gentiles' sakes; they were broken off from the olive tree of God's testimony on the earth, that the Gentiles might be grafted into it. Their only escape now from judgment is in the mercy of God shown alike to Jew and Gentile. (Rom. 11:28-3228As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes. 29For the gifts and calling of God are without repentance. 30For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: 31Even so have these also now not believed, that through your mercy they also may obtain mercy. 32For God hath concluded them all in unbelief, that he might have mercy upon all. (Romans 11:28‑32).) Those who receive the gospel of the grace of God, cease to be Jew or Gentile, and are in Christ Jesus. (Gal. 3:2828There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. (Galatians 3:28).)
Consistently, therefore, as Christians, we pray for their conversion to the Lord Jesus (whose name they now hate), that they might be saved, (Rom. 10:11Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. (Romans 10:1).) and thus be children of God, the Father; (Gal. 3:2626For ye are all the children of God by faith in Christ Jesus. (Galatians 3:26).) members of the body of Christ; (1 Cor. 12:1313For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. (1 Corinthians 12:13),) temples of the Holy Spirit, (1 Cor. 6:1919What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? (1 Corinthians 6:19).) Israel, as a nation never had, nor in the future ever will have these blessings. Every Christian has them now, and for eternity.
We know also that their national place will never he theirs in possession until the coming of Christ, their true King, in His glory. (Zech. 12:10; 13:1; 14:4, 510And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. (Zechariah 12:10)
1In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness. (Zechariah 13:1)
4And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. 5And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the Lord my God shall come, and all the saints with thee. (Zechariah 14:4‑5). Rom. 11:26, 2726And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: 27For this is my covenant unto them, when I shall take away their sins. (Romans 11:26‑27).)
Christians have nothing to do with that, except that we look forward to the day when our Lord will reign and we shall reign with Him.
Ques. Why is not feet washing an ordinance like baptism and the Lord's supper? C. O.
Ans. The passover feast lasted seven days. (Num. 28:16-2416And in the fourteenth day of the first month is the passover of the Lord. 17And in the fifteenth day of this month is the feast: seven days shall unleavened bread be eaten. 18In the first day shall be an holy convocation; ye shall do no manner of servile work therein: 19But ye shall offer a sacrifice made by fire for a burnt offering unto the Lord; two young bullocks, and one ram, and seven lambs of the first year: they shall be unto you without blemish: 20And their meat offering shall be of flour mingled with oil: three tenth deals shall ye offer for a bullock, and two tenth deals for a ram; 21A several tenth deal shalt thou offer for every lamb, throughout the seven lambs: 22And one goat for a sin offering, to make an atonement for you. 23Ye shall offer these beside the burnt offering in the morning, which is for a continual burnt offering. 24After this manner ye shall offer daily, throughout the seven days, the meat of the sacrifice made by fire, of a sweet savor unto the Lord: it shall be offered beside the continual burnt offering, and his drink offering. (Numbers 28:16‑24).) The passover is entirely Jewish. What it typifies is ours. (1 Cor. 5:7, 87Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: 8Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. (1 Corinthians 5:7‑8).) The Lord's supper is for Christians. (1 Cor. 11:18-3418For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. 19For there must be also heresies among you, that they which are approved may be made manifest among you. 20When ye come together therefore into one place, this is not to eat the Lord's supper. 21For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. 22What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not. 23For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: 24And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. 25After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. 26For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till he come. 27Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. 28But let a man examine himself, and so let him eat of that bread, and drink of that cup. 29For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. 30For this cause many are weak and sickly among you, and many sleep. 31For if we would judge ourselves, we should not be judged. 32But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. 33Wherefore, my brethren, when ye come together to eat, tarry one for another. 34And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come. (1 Corinthians 11:18‑34).)
Luke 22:15-1815And he said unto them, With desire I have desired to eat this passover with you before I suffer: 16For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. 17And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: 18For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. (Luke 22:15‑18) is the passover; verses 19, 20 is the Lord's supper. 1 Cor. 11:18-3418For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. 19For there must be also heresies among you, that they which are approved may be made manifest among you. 20When ye come together therefore into one place, this is not to eat the Lord's supper. 21For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. 22What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not. 23For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: 24And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. 25After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. 26For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till he come. 27Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. 28But let a man examine himself, and so let him eat of that bread, and drink of that cup. 29For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. 30For this cause many are weak and sickly among you, and many sleep. 31For if we would judge ourselves, we should not be judged. 32But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. 33Wherefore, my brethren, when ye come together to eat, tarry one for another. 34And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come. (1 Corinthians 11:18‑34) is all about the Lord's supper, (nothing about the passover) but they were abusing it, connecting it with their own supper, so the rich were full, while the poor went hungry. Then the apostle sets all that right. They were to have a set time for all to come together, and all to eat the Lord's supper at one time. It was to be observed apart from everything else. No love feast was to be allowed there. We sometimes have love feasts. Jude mentions them. (Ver. 12.) Acts 20:77And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight. (Acts 20:7) is the Lord's supper. Verse 11 was a meal through the night.
In Christianity we have no ordinances or institutions except baptism, and the Lord's supper, two symbols of the death of Christ. We do not get the Lord's supper in John's gospel. In John 13:1-301Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end. 2And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him; 3Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God; 4He riseth from supper, and laid aside his garments; and took a towel, and girded himself. 5After that he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded. 6Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet? 7Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter. 8Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. 9Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head. 10Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all. 11For he knew who should betray him; therefore said he, Ye are not all clean. 12So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you? 13Ye call me Master and Lord: and ye say well; for so I am. 14If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. 15For I have given you an example, that ye should do as I have done to you. 16Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. 17If ye know these things, happy are ye if ye do them. 18I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me. 19Now I tell you before it come, that, when it is come to pass, ye may believe that I am he. 20Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me. 21When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me. 22Then the disciples looked one on another, doubting of whom he spake. 23Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved. 24Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake. 25He then lying on Jesus' breast saith unto him, Lord, who is it? 26Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon. 27And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly. 28Now no man at the table knew for what intent he spake this unto him. 29For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor. 30He then having received the sop went immediately out: and it was night. (John 13:1‑30) it is during the passover supper, the sop, a piece of bread dipped in the sauce that accompanied the feast, was given to Judas Iscariot, and he went immediately out.
Verse 2. "Supper being ended," should read, "During supper." The Scripture speaks both typically, and by precept, of washing of water by the Word. In the consecration of the priests, and in the cleansing of the leper, we get washing their bodies with water.
( Ex. 9:44And the Lord shall sever between the cattle of Israel and the cattle of Egypt: and there shall nothing die of all that is the children's of Israel. (Exodus 9:4); Lev. 8:6; 14:8,96And Moses brought Aaron and his sons, and washed them with water. (Leviticus 8:6)
8And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days. 9But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean. (Leviticus 14:8‑9); Heb. 10:2222Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. (Hebrews 10:22).) These scriptures answer to being born again, and the moral cleansing that accompanies it. ( John 3:5,7;15:3; 13:105Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. (John 3:5)
7Marvel not that I said unto thee, Ye must be born again. (John 3:7)
3Now ye are clean through the word which I have spoken unto you. (John 15:3)
10Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all. (John 13:10); 1 Cor. 6:1111And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. (1 Corinthians 6:11); James 1:1818Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. (James 1:18); 1 Peter 1:2323Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. (1 Peter 1:23).)
The laver is for the priests to wash their hands and their feet before ministering. (Ex. 30:18-2118Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein. 19For Aaron and his sons shall wash their hands and their feet thereat: 20When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the Lord: 21So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations. (Exodus 30:18‑21).) The water of separation of the ashes of the red heifer was to cleanse the Israelite that contracted defilement. (Num. 19.) Psa. 17:44Concerning the works of men, by the word of thy lips I have kept me from the paths of the destroyer. (Psalm 17:4); Psa. 119:99BETH. Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. (Psalm 119:9) answer to the washing or keeping clean the feet that tread the heavenly path, by obedience to the Word (John 13:88Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. (John 13:8).) Water as well as blood flowed from the side of Christ when He was dead. The blood witnessed to atonement made to God, and the water brings its cleansing power to us. When the Lord came into this world, He came by water and blood, (1 John 5,) that is, He came fulfilling the Word of God in His perfect life, and then made atonement by His blood shedding.
Christ loved the Church and gave Himself for it, (Eph. 5:2525Husbands, love your wives, even as Christ also loved the church, and gave himself for it; (Ephesians 5:25).) That was on the cross. Since then by His Spirit He is sanctifying and cleansing it with the washing of water by the Word. So that the Word is the water that is used for cleansing us morally day by day, as well as for giving us new birth.
In John 13:1010Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all. (John 13:10) the disciples were all "clean every whit," (but Judas Iscariot was not) and being washed, (that is, bathed all over) now need only day by day, the feet to be kept clean, led by the Word into paths of holy obedience.
There are no instructions about feet washing, as there are about baptism, and the Lord's supper, because it is not a literal thing, but figurative and spiritual. It is helping each other on in the things of the Lord.
Jesus laying aside His garments and girding Him-self with a towel, teaches us that He took the servant's place, and this He does now in the glory. Peter, and the rest, could well understand the lowly place He took at that time, but none of them could understand the meaning of it till the Spirit came. Peter said, "Lord dost Thou wash my feet?" Jesus answered, and said unto him, "What I do thou knowest not now; but thou shalt know hereafter." The meaning of it could only be understood after redemption was accomplished, and Jesus had gone on high, and sent the Holy Spirit down. It is the Lord on high, ministering to us by His Word and Spirit to keep our souls walking in Communion with Him. He is our advocate with the Father, Jesus Christ, the Righteous. He made atonement for our sins.
We get by the Word, instructions as to our heavenly portion, and character, and guidance and exhortations how to walk consistently with our heavenly calling as holy brethren. (Heb. 3:11Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; (Hebrews 3:1).)
The Lord shares with us His service in washing each other's feet, and teaches us to seek to help each other to walk in the steps of the Lord Jesus. This is our business with each other, not at stated periods, as once a month, but everyday and all the time; because the loyal heart, like Peter, wants to have part with the blessed Lord Jesus, We have in Scripture, baptism administered as the initiatory rite only once to the same person. We have the Lord's supper every Lord's day, (Acts 20:77And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight. (Acts 20:7), Rev. 1:1010I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet, (Revelation 1:10),) but feet washing is spiritual, a figure of the cleansing daily of our ways by the Word of God.