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Daniel 1

Dan. 1:17 KJV (With Strong’s)

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17
As for these four
'arba` (Hebrew #702)
from 7251; four
KJV usage: four.
Pronounce: ar-bah'
Origin: masculine oarbaah {ar-baw-aw'}
children
yeled (Hebrew #3206)
something born, i.e. a lad or offspring
KJV usage: boy, child, fruit, son, young man (one).
Pronounce: yeh'-led
Origin: from 3205
, God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
gave
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
them knowledge
madda` (Hebrew #4093)
from 3045; intelligence or consciousness
KJV usage: knowledge, science, thought.
Pronounce: mad-daw'
Origin: or maddai {mad-dah'}
and skill
sakal (Hebrew #7919)
to be (causatively, make or act) circumspect and hence, intelligent
KJV usage: consider, expert, instruct, prosper, (deal) prudent(-ly), (give) skill(-ful), have good success, teach, (have, make to) understand(-ing), wisdom, (be, behave self, consider, make) wise(- ly), guide wittingly.
Pronounce: saw-kal'
Origin: a primitive root
in all learning
cepher (Hebrew #5612)
from 5608; properly, writing (the art or a document); by implication, a book
KJV usage: bill, book, evidence, X learn(-ed) (-ing), letter, register, scroll.
Pronounce: say'-fer
Origin: or (feminine) ciphrah (Psa. 56:8 (9)) {sif-raw'}
and wisdom
chokmah (Hebrew #2451)
wisdom (in a good sense)
KJV usage: skilful, wisdom, wisely, wit.
Pronounce: khok-maw'
Origin: from 2449
: and βDaniel
Daniye'l (Hebrew #1840)
from 1835 and 410; judge of God; Daniel or Danijel, the name of two Israelites
KJV usage: Daniel.
Pronounce: daw-nee-yale'
Origin: in Ezekiel it is: Daniel {daw-nee-ale'}
had understanding
biyn (Hebrew #995)
to separate mentally (or distinguish), i.e.(generally) understand
KJV usage: attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).
Pronounce: bene
Origin: a primitive root
in all visions
chazown (Hebrew #2377)
a sight (mentally), i.e. a dream, revelation, or oracle
KJV usage: vision.
Pronounce: khaw-zone'
Origin: from 2372
and dreams
chalowm (Hebrew #2472)
from 2492; a dream
KJV usage: dream(-er).
Pronounce: khal-ome'
Origin: or (shortened) chalom {khal-ome'}
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β
or, he made Daniel understand.

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Cross References

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Ministry on This Verse

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God.
Dan. 2:21,23• 21And it is he that changeth times and seasons; He deposeth kings, and setteth up kings; He giveth wisdom to the wise, And knowledge to them that know understanding.
23I thank thee, and I praise thee, O God of my fathers, Who hast given me wisdom and might, And hast made known unto me already what we desired of thee; For thou hast made known unto us the king's matter.
(Dan. 2:21,23)
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1 Kings 3:12,28• 12behold, I have done according to thy word: behold, I have given thee a wise and an understanding heart, so that there hath been none like unto thee before thee, neither after thee shall any arise like unto thee.
28And all Israel heard of the judgment which the king had judged; and they feared the king, for they saw that the wisdom of God was in him, to do justice.
(1 Kings 3:12,28)
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1 Kings 4:29‑31• 29And God gave Solomon wisdom and very great understanding and largeness of heart, even as the sand that is on the sea-shore.
30And Solomon's wisdom excelled the wisdom of all the sons of the east, and all the wisdom of Egypt.
31For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Calcol, and Darda, the sons of Mahol; and his fame was in all the nations round about.
(1 Kings 4:29‑31)
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2 Chron. 1:10,12• 10Give me now wisdom and knowledge, that I may go out and come in before this people; for who can judge this thy great people?
12wisdom and knowledge are granted unto thee; and I will give thee riches and wealth and honour, such as none of the kings have had that have been before thee, neither shall any after thee have the like.
(2 Chron. 1:10,12)
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Job 32:8• 8But there is a spirit which is in man; and the breath of the Almighty giveth them understanding. (Job 32:8)
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Psa. 119:98‑100• 98Thy commandments make me wiser than mine enemies; for they are ever with me.
99I have more understanding than all my teachers; for thy testimonies are my meditation.
100I understand more than the aged, because I have observed thy precepts.
(Psa. 119:98‑100)
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Prov. 2:6• 6For Jehovah giveth wisdom; out of his mouth come knowledge and understanding. (Prov. 2:6)
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Eccl. 2:26• 26For he giveth to a man that is good in his sight wisdom, and knowledge, and joy; but to the sinner he giveth travail to gather and to heap up, that he may give to him that is good in God's sight. This also is vanity and pursuit of the wind. (Eccl. 2:26)
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Isa. 28:26• 26His God doth instruct him in his judgment, he doth teach him. (Isa. 28:26)
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Luke 21:15• 15for *I* will give you a mouth and wisdom which all your opposers shall not be able to reply to or resist. (Luke 21:15)
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Acts 6:10• 10And they were not able to resist the wisdom and the Spirit with which he spoke. (Acts 6:10)
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Acts 7:10• 10and delivered him out of all his tribulations, and gave him favour and wisdom in the sight of Pharaoh king of Egypt, and he appointed him chief over Egypt and all his house. (Acts 7:10)
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Col. 1:9• 9For this reason *we* also, from the day we heard of your faith and love, do not cease praying and asking for you, to the end that ye may be filled with the full knowledge of his will, in all wisdom and spiritual understanding, (Col. 1:9)
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James 1:5,17• 5But if any one of you lack wisdom, let him ask of God, who gives to all freely and reproaches not, and it shall be given to him:
17Every good gift and every perfect gift comes down from above, from the Father of lights, with whom is no variation nor shadow of turning.
(James 1:5,17)
knowledge.
Daniel had understanding.
or, he made Daniel understand.
Dan. 4:9‑10• 9O Belteshazzar, master of the scribes, because I know that the spirit of the holy gods is in thee, and no secret is too hard for thee, tell me the visions of my dream which I have seen, and the interpretation of it.
10Thus were the visions of my head upon my bed: I saw, and behold a tree in the midst of the earth, and its height was great.
(Dan. 4:9‑10)
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Dan. 5:11‑12,14• 11There is a man in thy kingdom in whom is the spirit of the holy gods; and in the days of thy father, light and understanding and wisdom, like the wisdom of the gods was found in him; and the king Nebuchadnezzar thy father, even the king thy father, made him master of the scribes, magicians, Chaldeans, and astrologers;
12forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and solving of problems, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will shew the interpretation.
14And I have heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found in thee.
(Dan. 5:11‑12,14)
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Dan. 10:1• 1In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing is true, but the appointed time of trial is long; and he understood the thing, and had understanding of the vision. (Dan. 10:1)
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Gen. 41:8‑15• 8And it came to pass in the morning, that his spirit was troubled; and he sent and called for all the scribes of Egypt, and all the sages who were therein, and Pharaoh told them his dream; but there was none to interpret them to Pharaoh.
9Then spoke the chief of the cup-bearers to Pharaoh, saying, I remember mine offences this day.
10Pharaoh was wroth with his bondmen, and put me in custody into the captain of the life-guard's house, me and the chief of the bakers.
11And we dreamed a dream in one night, I and he; we dreamed each according to the interpretation of his dream.
12And there was there with us a Hebrew youth, a bondman of the captain of the life guard, to whom we told them, and he interpreted to us our dreams; to each he interpreted according to his dream.
13And it came to pass, just as he interpreted to us, so it came about: me has he restored to my office, and him he hanged.
14Then Pharaoh sent and called Joseph; and they brought him hastily out of the dungeon. And he shaved himself, and changed his clothes, and came in to Pharaoh.
15And Pharaoh said to Joseph, I have dreamt a dream, and there is none to interpret it. And I have heard say of thee, thou understandest a dream to interpret it.
(Gen. 41:8‑15)
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Num. 12:6• 6And he said, Hear now my words: If there be a prophet among you, I Jehovah will make myself known to him in a vision, I will speak to him in a dream. (Num. 12:6)
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2 Chron. 26:5• 5And he sought God in the days of Zechariah, who had understanding in the visions of God; and in the days that he sought Jehovah, God made him to prosper. (2 Chron. 26:5)
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Ezek. 28:3• 3behold, thou art wiser than Daniel! nothing secret is obscure for thee; (Ezek. 28:3)
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1 Cor. 12:7‑11• 7But to each the manifestation of the Spirit is given for profit.
8For to one, by the Spirit, is given the word of wisdom; and to another the word of knowledge, according to the same Spirit;
9and to a different one faith, in the power of the same Spirit; and to another gifts of healing in the power of the same Spirit;
10and to another operations of miracles; and to another prophecy; and to another discerning of spirits; and to a different one kinds of tongues; and to another interpretation of tongues.
11But all these things operates the one and the same Spirit, dividing to each in particular according as he pleases.
(1 Cor. 12:7‑11)
 The nearer we are practically to the Lord, the more fully He communicates to us of His mind; and remark, that it is not only what is generally understood as “His mind,” but it is in all learning and wisdom. (Daniel 1 by E. Dennett)
 In all the circumstances and experiences through which God leads His people, He is forming them as vessels for His service. On the human side it was a calamity that had befallen Daniel; on God’s side, as is plainly revealed, this seeming calamity was but the instrumentality which He had chosen to form Daniel for his mission to carry His testimony into the court of the mighty Gentile monarch. (Daniel 1 by E. Dennett)

J. N. Darby Translation

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17
As for these four youths, God gave them knowledge and skill in all learning and wisdom; and Daniel had understanding in all visions and dreams.