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Daniel 4

Dan. 4:27 KJV (With Strong’s)

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27
Wherefore
lawhen (Hebrew #3861)
therefore; also except
KJV usage: but, except, save, therefore, wherefore.
Pronounce: law-hane'
Origin: (Aramaic) corresponding to 3860
, O king
melek (Hebrew #4430)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: (Aramaic) corresponding to 4428
, let my counsel
mlak (Hebrew #4431)
(Aramaic) from a root corresponding to 4427 in the sense of consultation: advice
KJV usage: counsel.
Pronounce: mel-ak'
be acceptable
shphar (Hebrew #8232)
to be beautiful
KJV usage: be acceptable, please, + think good.
Pronounce: shef-ar'
Origin: (Aramaic) corresponding to 8231
unto thee
`al (Hebrew #5922)
(Aramaic) corresponding to 5921
KJV usage: about, against, concerning, for, (there-)fore, from, in, X more, of, (there-, up-)on, (in-)to, + why with.
Pronounce: al
, and break off
praq (Hebrew #6562)
to discontinue
KJV usage: break off.
Pronounce: per-ak'
Origin: (Aramaic) corresponding to 6561
i thy sins
chatiy (Hebrew #2408)
an offence
KJV usage: sin.
Pronounce: khat-ee'
Origin: (Aramaic) from a root corresponding to 2398
by righteousness
tsidqah (Hebrew #6665)
beneficence
KJV usage: righteousness.
Pronounce: tsid-kaw'
Origin: (Aramaic) corresponding to 6666
, and thine iniquities
`ivya' (Hebrew #5758)
perverseness
KJV usage: iniquity.
Pronounce: iv-yaw'
Origin: (Aramaic) from a root corresponding to 5753
by showing mercy
chanan (Hebrew #2604)
to favor or (causatively) to entreat
KJV usage: shew mercy, make supplication.
Pronounce: khan-an'
Origin: (Aramaic) corresponding to 2603
to the poor
`anah (Hebrew #6033)
(Aramaic) corresponding to 6031
KJV usage: poor.
Pronounce: an-aw'
; if
hen (Hebrew #2006)
(Aramaic) corresponding to 2005: lo! also there(-fore), (un- )less, whether, but, if
KJV usage: (that) if, or, whether.
Pronounce: hane
m it may be
hava' (Hebrew #1934)
corresponding to 1933; to exist; used in a great variety of applications (especially in connection with other words)
KJV usage: be, become, + behold, + came (to pass), + cease, + cleave, + consider, + do, + give, + have, + judge, + keep, + labour, + mingle (self), + put, + see, + seek, + set, + slay, + take heed, tremble, + walk, + would.
Pronounce: hav-aw'
Origin: (Aramaic) orhavah (Aramaic) {hav-aw'}
λa lengthening
'arka' (Hebrew #754)
from 749; length
KJV usage: lengthening, prolonged.
Pronounce: ar-kaw'
Origin: (Aramaic) or narkah (Aramaic) {ar-kaw'}
of thy tranquillity
shlevah (Hebrew #7963)
safety
KJV usage: tranquillity. See also 7961.
Pronounce: shel-ay-vaw'
Origin: (Aramaic) corresponding to 7962
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More on:

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Cross References

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Ministry on This Verse

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let.
break.
Job 34:31‑32• 31Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:
32That which I see not teach thou me: if I have done iniquity, I will do no more.
(Job 34:31‑32)
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Prov. 16:6• 6By mercy and truth iniquity is purged: and by the fear of the Lord men depart from evil. (Prov. 16:6)
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Prov. 28:13• 13He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy. (Prov. 28:13)
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Isa. 55:6‑7• 6Seek ye the Lord while he may be found, call ye upon him while he is near:
7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.
(Isa. 55:6‑7)
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Ezek. 18:21,27‑32• 21But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.
27Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
28Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.
29Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?
30Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord God. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.
31Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?
32For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.
(Ezek. 18:21,27‑32)
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Matt. 3:8• 8Bring forth therefore fruits meet for repentance: (Matt. 3:8)
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Acts 8:22• 22Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee. (Acts 8:22)
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Acts 26:20• 20But showed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance. (Acts 26:20)
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James 4:8‑10• 8Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
9Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
10Humble yourselves in the sight of the Lord, and he shall lift you up.
(James 4:8‑10)
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1 Peter 4:8• 8And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. (1 Peter 4:8)
by shewing.
Psa. 41:1‑3• 1<<To the chief Musician, A Psalm of David.>> Blessed is he that considereth the poor: the Lord will deliver him in time of trouble.
2The Lord will preserve him, and keep him alive; and he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies.
3The Lord will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness.
(Psa. 41:1‑3)
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Isa. 58:5‑7,10‑12• 5Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord?
6Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
10And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:
11And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
12And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.
(Isa. 58:5‑7,10‑12)
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Ezek. 18:7• 7And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment; (Ezek. 18:7)
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Luke 11:41• 41But rather give alms of such things as ye have; and, behold, all things are clean unto you. (Luke 11:41)
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Acts 10:2‑4• 2A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.
3He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius.
4And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
(Acts 10:2‑4)
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Gal. 5:6,13,22• 6For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
13For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
22But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
(Gal. 5:6,13,22)
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Eph. 4:28• 28Let him that stole steal no more: but rather let him labor, working with his hands the thing which is good, that he may have to give to him that needeth. (Eph. 4:28)
if it.
lengthening of thy tranquillity.
or, healing of thine error.
 Like Paul with Felix, Daniel reasoned with Nebuchadnezzar of righteousness, temperance, and judgment to come; but we do not read that the king trembled. (Daniel 4 by E. Dennett)

J. N. Darby Translation

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27
Therefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousnessa, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.

JND Translation Notes

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a
The LXX reads "alms." see Note, Matt. 6.1.