Deut. 32:10 KJV (With Strong’s)

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10
He found
matsa' (Hebrew #4672)
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
KJV usage: + be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.
Pronounce: maw-tsaw'
Origin: a primitive root
him in a desert
midbar (Hebrew #4057)
a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
KJV usage: desert, south, speech, wilderness.
Pronounce: mid-bawr'
Origin: from 1696 in the sense of driving
land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, and in the waste
tohuw (Hebrew #8414)
a desolation (of surface), i.e. desert; figuratively, a worthless thing; adverbially, in vain
KJV usage: confusion, empty place, without form, nothing, (thing of) nought, vain, vanity, waste, wilderness.
Pronounce: to'-hoo
Origin: from an unused root meaning to lie waste
howling
ylel (Hebrew #3214)
from 3213; a howl;--howling.
Pronounce: yel-ale'
wilderness
yshiymown (Hebrew #3452)
a desolation
KJV usage: desert, Jeshimon, solitary, wilderness.
Pronounce: yesh-ee-mone'
Origin: from 3456
; he φled him about
cabab (Hebrew #5437)
to revolve, surround, or border; used in various applications, literally and figuratively (as follows)
KJV usage: bring, cast, fetch, lead, make, walk, X whirl, X round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, X circuit, (fetch a) compass (about, round), drive, environ, X on every side, beset (close, come, compass, go, stand) round about, inclose, remove, return, set, sit down, turn (self) (about, aside, away, back).
Pronounce: saw-bab'
Origin: a primitive root
a, he instructed
biyn (Hebrew #995)
to separate mentally (or distinguish), i.e.(generally) understand
KJV usage: attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).
Pronounce: bene
Origin: a primitive root
him, he kept
natsar (Hebrew #5341)
to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)
KJV usage: besieged, hidden thing, keep(-er, -ing), monument, observe, preserve(-r), subtil, watcher(-man).
Pronounce: naw-tsar'
Origin: a primitive root
him as the apple
'iyshown (Hebrew #380)
the little man of the eye; the pupil or ball; hence, the middle (of night)
KJV usage: apple (of the eye), black, obscure.
Pronounce: ee-shone'
Origin: diminutive from 376
of his eye
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
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Cross References

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found.
Deut. 8:15‑16• 15Who led thee through that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water; who brought thee forth water out of the rock of flint;
16Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;
(Deut. 8:15‑16)
;
Neh. 9:19‑21• 19Yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to show them light, and the way wherein they should go.
20Thou gavest also thy good spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.
21Yea, forty years didst thou sustain them in the wilderness, so that they lacked nothing; their clothes waxed not old, and their feet swelled not.
(Neh. 9:19‑21)
;
Psa. 107:4‑5• 4They wandered in the wilderness in a solitary way; they found no city to dwell in.
5Hungry and thirsty, their soul fainted in them.
(Psa. 107:4‑5)
;
Song of Sol. 8:5• 5Who is this that cometh up from the wilderness, leaning upon her beloved? I raised thee up under the apple tree: there thy mother brought thee forth: there she brought thee forth that bare thee. (Song of Sol. 8:5)
;
Jer. 2:6• 6Neither said they, Where is the Lord that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt? (Jer. 2:6)
;
Hos. 13:5• 5I did know thee in the wilderness, in the land of great drought. (Hos. 13:5)
led him.
or, compassed him.
he instructed.
he kept.

J. N. Darby Translation

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10
He found him in a desert land, And in the waste, howling wilderness; He compassed him aboutg, he watched over him, He preserved him as the apple of his eye.

JND Translation Notes

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g
Or "led him about."