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Deuteronomy 4

Deut. 4:42 KJV (With Strong’s)

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42
Thato the slayer
ratsach (Hebrew #7523)
properly, to dash in pieces, i.e. kill (a human being), especially to murder
KJV usage: put to death, kill, (man-)slay(-er), murder(-er).
Pronounce: raw-tsakh'
Origin: a primitive root
might flee
nuwc (Hebrew #5127)
to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
KJV usage: X abate, away, be displayed, (make to) flee (away, -ing), put to flight, X hide, lift up a standard.
Pronounce: noos
Origin: a primitive root
thither, which should kill
ratsach (Hebrew #7523)
properly, to dash in pieces, i.e. kill (a human being), especially to murder
KJV usage: put to death, kill, (man-)slay(-er), murder(-er).
Pronounce: raw-tsakh'
Origin: a primitive root
his neighbor
rea` (Hebrew #7453)
from 7462; an associate (more or less close)
KJV usage: brother, companion, fellow, friend, husband, lover, neighbour, X (an-)other.
Pronounce: ray'-ah
Origin: or reya2 {ray'-ah}
unawares
da`ath (Hebrew #1847)
knowledge
KJV usage: cunning, (ig-)norantly, know(-ledge), (un-)awares (wittingly).
Pronounce: dah'-ath
Origin: from 3045
bliy (Hebrew #1097)
properly, failure, i.e. nothing or destruction; usually (with preposition) without, not yet, because not, as long as, etc.
KJV usage: corruption, ig(norantly), for lack of, where no...is, so that no, none, not, un(awares), without.
Pronounce: bel-ee'
Origin: from 1086
, and hated
sane' (Hebrew #8130)
to hate (personally)
KJV usage: enemy, foe, (be) hate(-ful, -r), odious, X utterly.
Pronounce: saw-nay'
Origin: a primitive root
him not in times
tmowl (Hebrew #8543)
probably for 865; properly, ago, i.e. a (short or long) time since; especially yesterday, or (with 8032) day before yesterday
KJV usage: + before (-time), + these (three) days, + heretofore, + time past, yesterday.
Pronounce: tem-ole'
Origin: or tmol {tem-ole'}
past
shilshowm (Hebrew #8032)
from the same as 8028; trebly, i.e. (in time) day before yesterday
KJV usage: + before (that time, - time), excellent things (from the margin), + heretofore, three days, + time past.
Pronounce: shil-shome'
Origin: or shilshom {shil-shome'}
; and that fleeing
nuwc (Hebrew #5127)
to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
KJV usage: X abate, away, be displayed, (make to) flee (away, -ing), put to flight, X hide, lift up a standard.
Pronounce: noos
Origin: a primitive root
unto one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
of these
'el (Hebrew #411)
a demonstrative particle (but only in a plural sense) these or those
KJV usage: these, those. Compare 428.
Pronounce: ale
cities
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
he might live
chayay (Hebrew #2425)
to live; causatively to revive
KJV usage: live, save life.
Pronounce: khaw-yah'-ee
Origin: a primitive root (compare 2421)
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Cross References

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Deut. 19:1‑10• 1When Jehovah thy God hath cut off the nations whose land Jehovah thy God giveth thee, and thou hast dispossessed them, and dwellest in their cities and in their houses,
2thou shalt separate three cities for thyself in the midst of thy land, which Jehovah thy God giveth thee to possess.
3Thou shalt prepare thee the way, and divide the territory of thy land, which Jehovah thy God giveth thee to inherit, into three parts, so that every slayer may flee thither.
4And this is the case of the slayer who shall flee thither that he may live: he that smiteth his neighbour unwittingly, whom he hated not previously;
5as when he goeth into the wood with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the iron slippeth from the handle, and lighteth upon his neighbour, that he die; such an one shall flee unto one of these cities, and live;
6lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and smite him mortally; whereas he was not worthy of death, since he hated him not previously.
7Therefore I command thee, saying, Thou shalt separate three cities for thyself.
8And if Jehovah thy God enlarge thy border, as he hath sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers
9(if thou keep all this commandment to do it, which I command thee this day, to love Jehovah thy God, and to walk in his ways continually), then shalt thou add three cities more for thyself to these three,
10that innocent blood be not shed in the midst of thy land which Jehovah thy God giveth thee for an inheritance, and blood come not upon thee.
(Deut. 19:1‑10)
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Num. 35:6,11‑12,15‑28• 6And among the cities that ye shall give unto the Levites shall be the six cities of refuge, which ye shall appoint for the manslayer, that he may flee thither,--and besides them ye shall give forty-two cities:
11then ye shall appoint for yourselves cities: cities of refuge shall they be for you; that a manslayer may flee thither, who without intent smiteth a person mortally.
12And ye shall have these cities for refuge from the avenger; that the manslayer die not, until he have stood before the assembly in judgment.
15For the children of Israel, and for the stranger, and for the sojourner among them shall these six cities be a refuge, that one who smiteth a person mortally without intent may flee thither.
16And if he have smitten him with an instrument of iron, so that he die, he is a murderer: the murderer shall certainly be put to death.
17And if he have smitten him with a stone from the hand, wherewith one may die, and he die, he is a murderer: the murderer shall certainly be put to death.
18Or if he have smitten him with an instrument of wood, in the hand, wherewith one may die, and he die, he is a murderer: the murderer shall certainly be put to death;
19the avenger of blood, he shall put the murderer to death; when he meeteth him, he shall put him to death.
20And if he thrust at him out of hatred, or hurl at him intentionally, so that he die,
21or from enmity smite him with his hand, so that he die, he that smote him shall certainly be put to death; he is a murderer: the avenger of blood shall put the murderer to death, when he meeteth him.--
22But if he have thrust at him suddenly without enmity, or have cast upon him anything unintentionally,
23or have smitten him with any stone wherewith one may die, without seeing him, and have cast it upon him so that he die, and he was not his enemy, neither sought his harm:
24then the assembly shall judge between the smiter and the avenger of blood according to these judgments;
25and the assembly shall rescue the manslayer out of the hand of the avenger of blood, and the assembly shall restore him to the city of his refuge, whither he had fled; and he shall abide in it until the death of the high-priest, who was anointed with the holy oil.
26But if the manslayer shall in any way come outside the limits of the city of his refuge whither he hath fled,
27and the avenger of blood find him outside the limits of his city of refuge, and the avenger of blood kill the manslayer, there shall be no blood-guiltiness upon him;
28for the manslayer should have remained in the city of his refuge until the death of the high-priest; but after the death of the high-priest he may return into the land of his possession.
(Num. 35:6,11‑12,15‑28)
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Heb. 6:18• 18that by two unchangeable things, in which it was impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us, (Heb. 6:18)

J. N. Darby Translation

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42
that the manslayer might flee thither, who should kill his neighbour unawares, and hated him not previously, that fleeing to one of these cities, he might live: