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Deuteronomy 7

Deut. 7:7 KJV (With Strong’s)

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7
The Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
did not set his love
chashaq (Hebrew #2836)
to cling, i.e. join, (figuratively) to love, delight in; elliptically (or by interchangeable for 2820) to deliver
KJV usage: have a delight, (have a ) desire, fillet, long, set (in) love.
Pronounce: khaw-shak'
Origin: a primitive root
upon you, nor choose
bachar (Hebrew #977)
properly, to try, i.e. (by implication) select
KJV usage: acceptable, appoint, choose (choice), excellent, join, be rather, require.
Pronounce: baw-khar'
Origin: a primitive root
you, because ye were more
rob (Hebrew #7230)
abundance (in any respect)
KJV usage: abundance(- antly), all, X common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), X very (age).
Pronounce: robe
Origin: from 7231
in number than any people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
; for ye were the fewest
m`at (Hebrew #4592)
from 4591; a little or few (often adverbial or compar.)
KJV usage: almost (some, very) few(-er, -est), lightly, little (while), (very) small (matter, thing), some, soon, X very.
Pronounce: meh-at'
Origin: or miat {meh-awt'}
e of all people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
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e
Deut. 10:22• 22Thy fathers went down into Egypt with threescore and ten persons; and now the Lord thy God hath made thee as the stars of heaven for multitude. (Deut. 10:22)

Cross References

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The Lord.
Psa. 115:1• 1Not unto us, O Lord, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake. (Psa. 115:1)
;
Rom. 9:11‑15,18,21• 11(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
 12It was said unto her, The elder shall serve the younger.
 13As it is written, Jacob have I loved, but Esau have I hated.
 14What shall we say then? Is there unrighteousness with God? God forbid.
 15For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
 18Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
 21Hath not the potter power over the clay, of the same lump to make one vessel unto honor, and another unto dishonor? (Rom. 9:11‑15,18,21)
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Rom. 11:6• 6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. (Rom. 11:6)
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1 John 3:1• 1Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. (1 John 3:1)
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1 John 4:10• 10Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. (1 John 4:10)
ye were.
Deut. 10:22• 22Thy fathers went down into Egypt with threescore and ten persons; and now the Lord thy God hath made thee as the stars of heaven for multitude. (Deut. 10:22)
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Isa. 51:2• 2Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him. (Isa. 51:2)
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Matt. 7:14• 14Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. (Matt. 7:14)
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Luke 12:32• 32Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. (Luke 12:32)
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Rom. 9:27‑29• 27Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
 28For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
 29And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha. (Rom. 9:27‑29)

J. N. Darby Translation

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7
Not because ye were more in number than all the peoples, hath Jehovah been attached to you and chosen you, for ye are the fewest of all the peoples;