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Exodus 28

Ex. 28:32 KJV (With Strong’s)

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32
And there shall be an hole
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
in the top
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
of it, in the midst
tavek (Hebrew #8432)
a bisection, i.e. (by implication) the centre
KJV usage: among(-st), X between, half, X (there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X through, X with(-in).
Pronounce: taw'-vek
Origin: from an unused root meaning to sever
thereof: it shall have a binding
saphah (Hebrew #8193)
probably from 5595 or 8192 through the idea of termination (compare 5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
KJV usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, ((sea-))shore, side, speech, talk, (vain) words.
Pronounce: saw-faw'
Origin: or (in dual and plural) sepheth {sef-eth'}
of woven
'arag (Hebrew #707)
to plait or weave
KJV usage: weaver(-r).
Pronounce: aw-rag'
Origin: a primitive root
work
ma`aseh (Hebrew #4639)
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
KJV usage: act, art, + bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, X well, ((handy-, needle-, net-))work(ing, - manship), wrought.
Pronounce: mah-as-eh'
Origin: from 6213
round about
cabiyb (Hebrew #5439)
from 5437; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
KJV usage: (place, round) about, circuit, compass, on every side.
Pronounce: saw-beeb'
Origin: or (feminine) cbiybah {seb-ee-baw'}
the hole
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
of it, as it were the hole
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
of anr habergeon
tachara' (Hebrew #8473)
a linen corslet (as white or hollow)
KJV usage: habergeon.
Pronounce: takh-ar-aw'
Origin: from 2734 in the original sense of 2352 or 2353
, that it be not rent
qara` (Hebrew #7167)
to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)
KJV usage: cut out, rend, X surely, tear.
Pronounce: kaw-rah'
Origin: a primitive root
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r
Neh. 4:16• 16And from that time forth the half of my servants wrought in the work, and the other half of them held the spears, and the shields, and the bows, and the corslets; and the captains were behind all the house of Judah. (Neh. 4:16)
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Job 41:26• 26The sword of his overtaker doth not hold, spear, mace, nor lance; (Job 41:26)

More on:

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Habergeon

Cross References

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Ministry on This Verse

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as it were.
Ex. 39:28• 28and the turban of byssus; and the ornamental caps, of byssus; and the linen trousers, of twined byssus; (Ex. 39:28)
;
2 Chron. 26:14• 14And Uzziah prepared for them, throughout the host, shields, and spears, and helmets, and coats of mail, and bows, and even slinging-stones. (2 Chron. 26:14)
;
Neh. 4:16• 16And from that time forth the half of my servants wrought in the work, and the other half of them held the spears, and the shields, and the bows, and the corslets; and the captains were behind all the house of Judah. (Neh. 4:16)
;
Job 41:26• 26The sword of his overtaker doth not hold, spear, mace, nor lance; (Job 41:26)
that it be not rent.
John 19:23‑24• 23The soldiers therefore, when they crucified Jesus, took his garments and made four parts, to each soldier a part, and the vest; but the vest was seamless from the top woven through the whole.
 24They said therefore unto one another, Let us not rend it, but let us draw lots for it whose it shall be; that the scripture might be fulfilled that saith, They parted my garments for themselves, and for my vesture they cast lots. The soldiers therefore did these things. (John 19:23‑24)
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Eph. 4:3‑16• 3using diligence to keep the unity of the Spirit in the bond of peace:
 4one body and one Spirit, even as ye were also called in one hope of your calling;
 5one Lord, one faith, one baptism;
 6one God and Father of all, that [is] over all, and through all, and in us all.
 7But to each one of us was given grace according to the measure of the gift of the Christ.
 8Wherefore he saith, Having ascended on high, he led captivity captive and gave gifts to men.
 9Now that he ascended, what is it but that he also descended into the lower [parts] of the earth?
 10He that descended, he it is also that ascended far above all the heavens, that he might fill all things.
 11And he gave some apostles, and some prophets, and some evangelists, and some pastors and teachers,
 12for the perfecting of the saints, unto work of ministry, unto edifying of the body of the Christ,
 13until we all arrive at the unity of the faith and of the full knowledge of the Son of God, at a full-grown man, at [the] measure of [the] stature of the fullness of the Christ;
 14that we may no longer be babes, tossed and carried about by every wind of doctrine in the sleight of men, in craftiness for the scheming of error,
 15but, holding the truth in love, let us grow up unto him in all things, who is the head, Christ,
 16from whom all the body, being fitted together and compacted by every joint of supply, according to [the] working in [the] measure of each one part, worketh the increase of the body for edifying of itself in love. (Eph. 4:3‑16)
• Care was to be taken that “it be not rent” (vs. 32), for what is heavenly in character must needs be indivisible in its perfection. (“The Priesthood: Exodus 28” by E. Dennett)

J. N. Darby Translation

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32
And its opening for the headi shall be in the midst thereof; there shall be a binding of woven work at its opening round about; as the opening of a coat of mail, it shall be in it—it shall not rend.

JND Translation Notes

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i
Or "the opening above."

W. Kelly Translation

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32
And its opening for the head shall be in the midst thereof; there shall be a binding of woven work at its opening round about; as the opening of a coat of mail, it shall be in it—it shall not rend.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)