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Exodus 30

Ex. 30:13 KJV (With Strong’s)

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13
This they shall give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
, every one that passeth
`abar (Hebrew #5674)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV usage: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.
Pronounce: aw-bar'
Origin: a primitive root
among
`al (Hebrew #5921)
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow)
KJV usage: above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.
Pronounce: al
Origin: properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
them that are numbered
paqad (Hebrew #6485)
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
KJV usage: appoint, X at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, X by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, X surely, visit, want.
Pronounce: paw-kad'
Origin: a primitive root
, half
machatsiyth (Hebrew #4276)
a halving or the middle
KJV usage: half (so much), mid(-day).
Pronounce: makh-ats-eeth'
Origin: from 2673
a shekel
sheqel (Hebrew #8255)
probably a weight; used as a commercial standard
KJV usage: shekel.
Pronounce: sheh'-kel
Origin: from 8254
after the shekel
sheqel (Hebrew #8255)
probably a weight; used as a commercial standard
KJV usage: shekel.
Pronounce: sheh'-kel
Origin: from 8254
of the sanctuary
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
: (a shekel
sheqel (Hebrew #8255)
probably a weight; used as a commercial standard
KJV usage: shekel.
Pronounce: sheh'-kel
Origin: from 8254
is twenty
`esriym (Hebrew #6242)
twenty; also (ordinal) twentieth
KJV usage: (six-)score, twenty(-ieth).
Pronounce: es-reem'
Origin: from 6235
gerahs
gerah (Hebrew #1626)
properly, (like 1620) a kernel (round as if scraped), i.e. a gerah or small weight (and coin)
KJV usage: gerah.
Pronounce: gay-raw'
Origin: from 1641 (as in 1625)
:) an half
machatsiyth (Hebrew #4276)
a halving or the middle
KJV usage: half (so much), mid(-day).
Pronounce: makh-ats-eeth'
Origin: from 2673
shekel
sheqel (Hebrew #8255)
probably a weight; used as a commercial standard
KJV usage: shekel.
Pronounce: sheh'-kel
Origin: from 8254
shall be the offering
truwmah (Hebrew #8641)
from 7311; a present (as offered up), especially in sacrifice or as tribute
KJV usage: gift, heave offering ((shoulder)), oblation, offered(-ing).
Pronounce: ter-oo-maw'
Origin: or trumah (Deut. 12:11) {ter-oo-maw'}
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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More on:

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Gerah,
Offering; Offering Up,
Sanctuary,
Shekel

Cross References

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Ministry on This Verse

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a shekel is.
Lev. 27:25• 25And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel. (Lev. 27:25)
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Num. 3:47• 47Thou shalt even take five shekels apiece by the poll, after the shekel of the sanctuary shalt thou take them: (the shekel is twenty gerahs:) (Num. 3:47)
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Ezek. 45:12• 12And the shekel shall be twenty gerahs: twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh. (Ezek. 45:12)
an half shekel.
Ex. 38:26• 26A bekah for every man, that is, half a shekel, after the shekel of the sanctuary, for every one that went to be numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men. (Ex. 38:26)
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Matt. 27:24• 24When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. (Matt. 27:24)
;
Matt. 27•  (Matt. 27)
:*Gr:
• The sum to be given was half a shekel of silver (See Ex. 38:25-28), after the shekel of the sanctuary—that is, as explained, ten gerahs. Ten is the number of responsibility God-wards; and the lesson consequently is that man’s responsibility to God as a sinner must be met. Now silver is a figure of the blood of Christ—that is, the silver of the ransom money. Peter alludes to this when he says, “Ye were not redeemed with corruptible things, as silver and gold...but with the precious blood of Christ, as of a lamb without blemish and without spot” (1 Peter 1:18-19). It will be observed that he speaks of gold as well as silver. There is a special reason for this. On one occasion, after a striking deliverance or preservation of the people from the perils of war, so that when they were numbered it was found that there was not one lacking, gold instead of silver was offered for the ransom money (Num. 31:49-54). The apostle, therefore, combines the two in contrast with, or as a type of, the blood of Christ. (“The Atonement Money: Exodus 30:11-16” by E. Dennett)

J. N. Darby Translation

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13
This shall they give—every one that passeth among them that are numbered—half a shekel after the shekel of the sanctuary,—twenty gerahs the shekel; a half shekel shall be the heave-offering for Jehovah.

W. Kelly Translation

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13
This shall they give—every one that passeth among them that are numbered—half a shekel after the shekel of the sanctuary, —twenty gerahs the shekel; a half shekel shall be the heave-offering for Jehovah.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)