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Exodus 39 (KJV With Strong's)
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Exodus 39
Ex. 39:21 KJV (With Strong’s)
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21
And they did bind
rakac (Hebrew #7405)
to tie
KJV usage: bind.
Pronounce: raw-kas'
Origin: a primitive root
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the breastplate
choshen (Hebrew #2833)
perhaps a pocket (as holding the Urim and Thummim), or rich (as containing gems), used only of the gorget of the highpriest
KJV usage: breastplate.
Pronounce: kho'-shen
Origin: from an unused root probably meaning to contain or sparkle
Search for all occurrences of #2833
by his rings
tabba`ath (Hebrew #2885)
properly, a seal (as sunk into the wax), i.e. signet (for sealing); hence (generally) a ring of any kind
KJV usage: ring.
Pronounce: tab-bah'-ath
Origin: from
2883
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unto the rings
tabba`ath (Hebrew #2885)
properly, a seal (as sunk into the wax), i.e. signet (for sealing); hence (generally) a ring of any kind
KJV usage: ring.
Pronounce: tab-bah'-ath
Origin: from
2883
Search for all occurrences of #2885
of the ephod
'ephowd (Hebrew #646)
probably of foreign derivation ; a girdle; specifically the ephod or high-priest's shoulder- piece; also generally, an image
KJV usage: ephod.
Pronounce: ay-fode'
Origin: rarely oephod {ay-fode'}
Search for all occurrences of #646
with a lace
pathiyl (Hebrew #6616)
twine
KJV usage: bound, bracelet, lace, line, ribband, thread, wire.
Pronounce: paw-theel'
Origin: from
6617
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of blue
tkeleth (Hebrew #8504)
the cerulean mussel, i.e. the color (violet) obtained therefrom or stuff dyed therewith
KJV usage: blue.
Pronounce: tek-ay'-leth
Origin: probably for
7827
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,
that it might be above the curious girdle
chesheb (Hebrew #2805)
a belt or strap (as being interlaced)
KJV usage: curious girdle.
Pronounce: khay'-sheb
Origin: from
2803
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of the ephod
'ephowd (Hebrew #646)
probably of foreign derivation ; a girdle; specifically the ephod or high-priest's shoulder- piece; also generally, an image
KJV usage: ephod.
Pronounce: ay-fode'
Origin: rarely oephod {ay-fode'}
Search for all occurrences of #646
,
and that the breastplate
choshen (Hebrew #2833)
perhaps a pocket (as holding the Urim and Thummim), or rich (as containing gems), used only of the gorget of the highpriest
KJV usage: breastplate.
Pronounce: kho'-shen
Origin: from an unused root probably meaning to contain or sparkle
Search for all occurrences of #2833
might not be loosed
zachach (Hebrew #2118)
to shove or displace
KJV usage: loose.
Pronounce: zaw-khakh'
Origin: a primitive root
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from the ephod
'ephowd (Hebrew #646)
probably of foreign derivation ; a girdle; specifically the ephod or high-priest's shoulder- piece; also generally, an image
KJV usage: ephod.
Pronounce: ay-fode'
Origin: rarely oephod {ay-fode'}
Search for all occurrences of #646
;
as the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare
3050
,
3069
.
Pronounce: yeh-ho-vaw'
Origin: from
1961
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commanded
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
Search for all occurrences of #6680
Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from
4871
Search for all occurrences of #4872
.
More on:
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Blue
,
Ephod
,
Girdle
,
High Priest's Breastplate
,
Moses
Cross References
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as the Lord.
Matt. 16:24
•
24
Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
(Matt. 16:24)
;
1 Cor. 1:25,27
•
25
Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
27
But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
(1 Cor. 1:25,27)
J. N. Darby Translation
+
21
And they bound the breastplate with its rings to the rings of the ephod with lace of blue, that it might be above the girdle of the ephod, and that the breastplate might not be loosed from the ephod; as Jehovah had commanded Moses.
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