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Exodus 8

Ex. 8:25 KJV (With Strong’s)

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25
And Pharaoh
Par`oh (Hebrew #6547)
Paroh, a general title of Egyptian kings
KJV usage: Pharaoh.
Pronounce: par-o'
Origin: of Egyptian derivation
called
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
for
'el (Hebrew #413)
a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
KJV usage: about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
Pronounce: ale
Origin: (but only used in the shortened constructive form sel {el})
Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
and for Aaron
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Go
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
ye, sacrifice
zabach (Hebrew #2076)
to slaughter an animal (usually in sacrifice)
KJV usage: kill, offer, (do) sacrifice, slay.
Pronounce: zaw-bakh'
Origin: a primitive root
to your God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
in the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
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More on:

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Aaron,
God,
Moses,
Pharaoh,
Sacrifice

Cross References

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Ministry on This Verse

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Ex. 8:8• 8Then Pharaoh called for Moses and Aaron, and said, Entreat the Lord, that he may take away the frogs from me, and from my people; and I will let the people go, that they may do sacrifice unto the Lord. (Ex. 8:8)
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Ex. 9:27• 27And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked. (Ex. 9:27)
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Ex. 10:16• 16Then Pharaoh called for Moses and Aaron in haste; and he said, I have sinned against the Lord your God, and against you. (Ex. 10:16)
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Ex. 12:31• 31And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve the Lord, as ye have said. (Ex. 12:31)
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Rev. 3:9• 9Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. (Rev. 3:9)
• This implied that Israel’s God was on a par with Egyptian deities. (“The Second Three Plagues of Egypt” by H.F. Witherby)
• This was a most subtle offer, and one that might easily have ensnared Moses and Aaron if they had not known the character and mind of God. Satan has no objection whatever to his servants being religious if they will still continue under his sway. They may profess to serve God as much and as loudly as they may, if they will but recognize his authority. If they will but fall down and worship him, as in the temptation presented to our blessed Lord in the wilderness (Matt. 4), he will grant them all the desires of their heart. If they will but remain of the world, the world and its god will love their own. Hence Satan will continually advise—“Serve me and God. Sacrifice to your God, but remain in the land.” One word of Scripture will unravel all such specious reasonings: “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon” (Matt. 6:24). (“Judgments Upon Egypt: Exodus 7-11” by E. Dennett)

J. N. Darby Translation

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25
And Pharaoh called Moses and Aaron, and said, Go, sacrifice to your God in the land.

W. Kelly Translation

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25
And Pharaoh called Moses and Aaron, and said, Go, sacrifice to your God in the land.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)