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Ezekiel 10

Ezek. 10:2 KJV (With Strong’s)

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And he spake
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto the man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
h clothed
labash (Hebrew #3847)
a primitive root; properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
KJV usage: (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.
Pronounce: law-bash'
Origin: or labesh {law-bashe'}
with linen
bad (Hebrew #906)
flaxen thread or yarn; hence, a linen garment
KJV usage: linen.
Pronounce: bad
Origin: perhaps from 909 (in the sense of divided fibres)
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Go in
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
between
beyn (Hebrew #996)
properly, the constructive form of an otherwise unused noun from 995; a distinction; but used only as a prep, between (repeated before each noun, often with other particles); also as a conjunction, either...or
KJV usage: among, asunder, at, between (-twixt...and), + from (the widest), X in, out of, whether (it be...or), within.
Pronounce: bane
Origin: (sometimes in the plural masculine or feminine)
the wheels
galgal (Hebrew #1534)
a wheel; by analogy, a whirlwind; also dust (as whirled)
KJV usage: heaven, rolling thing, wheel.
Pronounce: gal-gal'
Origin: by reduplication from 1556
, even under the cherub
kruwb (Hebrew #3742)
a cherub or imaginary figure
KJV usage: cherub, (plural) cherubims.
Pronounce: ker-oob'
Origin: of uncertain derivation
, and fill
male' (Hebrew #4390)
a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively)
KJV usage: accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, X draw, give in, go) full(-ly, -ly set, tale), (over-)flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-)full, + have wholly.
Pronounce: maw-lay'
Origin: or malae (Esth. 7:5) {maw-law'}
ηthine hand
chophen (Hebrew #2651)
a fist (only in the dual)
KJV usage: fists, (both) hands, hand(-ful).
Pronounce: kho'-fen
Origin: from an unused root of uncertain signification
with coals
gechel (Hebrew #1513)
from an unused root meaning to glow or kindle; an ember
KJV usage: (burning) coal.
Pronounce: geh'-khel
Origin: or (feminine) gacheleth {gah-kheh'-leth}
i of fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
from between
beyn (Hebrew #996)
properly, the constructive form of an otherwise unused noun from 995; a distinction; but used only as a prep, between (repeated before each noun, often with other particles); also as a conjunction, either...or
KJV usage: among, asunder, at, between (-twixt...and), + from (the widest), X in, out of, whether (it be...or), within.
Pronounce: bane
Origin: (sometimes in the plural masculine or feminine)
the cherubims
kruwb (Hebrew #3742)
a cherub or imaginary figure
KJV usage: cherub, (plural) cherubims.
Pronounce: ker-oob'
Origin: of uncertain derivation
, and scatter
zaraq (Hebrew #2236)
to sprinkle (fluid or solid particles)
KJV usage: be here and there, scatter, sprinkle, strew.
Pronounce: zaw-rak'
Origin: a primitive root
k them over the city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
. And he went in
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
in my sight
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
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η
the hollow of thine.

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Cross References

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Ministry on This Verse

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unto.
Go.
Ezek. 10:8‑13,16• 8And there appeared in the cherubim the form of a man's hand under their wings.
9And I looked, and behold, four wheels beside the cherubim, one wheel beside one cherub, and another wheel beside another cherub; and the appearance of the wheels was as the look of a chrysolite stone.
10And as for their appearance, they four had one likeness, as if a wheel were in the midst of a wheel.
11When they went, they went upon their four sides; they turned not as they went, but to the place whither the head looked they followed it: they turned not as they went.
12And their whole body, and their backs, and their hands, and their wings, and the wheels were full of eyes round about, in them four and their wheels.
13As for the wheels, they were called in my hearing, Galgal.
16And when the cherubim went, the wheels went beside them; and when the cherubim lifted up their wings to mount up from the earth, the same wheels also turned not from beside them.
(Ezek. 10:8‑13,16)
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Ezek. 1:15‑20• 15And I looked at the living creatures, and behold, one wheel upon the earth beside the living creatures, toward their four faces.
16The appearance of the wheels and their work was as the look of a chrysolite; and they four had one likeness; and their appearance and their work was as it were a wheel in the middle of a wheel.
17When they went, they went upon their four sides; they turned not when they went.
18As for their rims, they were high and dreadful; and they four had their rims full of eyes round about.
19And when the living creatures went, the wheels went beside them; and when the living creatures were lifted up from the earth, the wheels were lifted up.
20Whithersoever the Spirit was to go, they went, thither would their spirit go; and the wheels were lifted up along with them: for the spirit of the living creature was in the wheels.
(Ezek. 1:15‑20)
thine hand.
Heb. the hollow of thine hand.
coals.
Ezek. 1:13• 13And as for the likeness of the living creatures, their appearance was like burning coals of fire, as the appearance of torches: it went up and down among the living creatures; and the fire was bright; and out of the fire went forth lightning. (Ezek. 1:13)
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Ex. 9:8‑10• 8And Jehovah said to Moses and to Aaron, Take to yourselves handfuls of ashes of the furnace, and let Moses scatter it toward the heavens before the eyes of Pharaoh.
9And it shall become fine dust over all the land of Egypt, and shall become boils on man and on cattle, breaking out with blisters, throughout the land of Egypt.
10And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it toward the heavens; and it became boils with blisters breaking out on man and on cattle.
(Ex. 9:8‑10)
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Psa. 18:12‑13• 12From the brightness before him his thick clouds passed forth: hail and coals of fire.
13And Jehovah thundered in the heavens, and the Most High uttered his voice: hail and coals of fire.
(Psa. 18:12‑13)
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Psa. 140:10• 10Let burning coals fall on them; let them be cast into the fire; into deep waters, that they rise not up again. (Psa. 140:10)
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Isa. 6:6‑7• 6And one of the seraphim flew unto me, and he had in his hand a glowing coal, which he had taken with the tongs from off the altar;
7and he made it touch my mouth, and said, Behold, this hath touched thy lips; and thine iniquity is taken away, and thy sin expiated.
(Isa. 6:6‑7)
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Rev. 8:5• 5And the angel took the censer, and filled it from the fire of the altar, and cast it on the earth: and there were voices, and thunders and lightnings, and an earthquake. (Rev. 8:5)
scatter.
Ezek. 20:47‑48• 47and say to the forest of the south, Hear the word of Jehovah. Thus saith the Lord Jehovah: Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flashing flame shall not be quenched; and all that it meets from the south to the north shall be burned thereby.
48And all flesh shall see that I Jehovah have kindled it: it shall not be quenched.
(Ezek. 20:47‑48)
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Ezek. 24:9‑14• 9Therefore thus saith the Lord Jehovah: Woe to the bloody city! I also will make the pile great.
10Heap on the wood, kindle the fire, boil thoroughly the flesh, and spice it well, and let the bones be burned.
11Then set it empty upon its coals, that it may be hot, and the brass of it may burn, and that its filthiness may be molten in it, and that its rust may be consumed.
12She hath exhausted her labours, yet her great rust goeth not forth out of her: let her rust be in the fire.
13In thy filthiness is lewdness, for I have purged thee, and thou art not pure. Thou shalt no more be purged from thy filthiness, till I have satisfied my fury upon thee.
14I Jehovah have spoken it: it shall come to pass, and I will do it; I will not go back, neither will I spare, nor will I repent. According to thy ways, and according to thy doings, shall they judge thee, saith the Lord Jehovah.
(Ezek. 24:9‑14)
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2 Kings 25:9• 9and he burned the house of Jehovah, and the king's house, and all the houses of Jerusalem; and every great man's house he burned with fire. (2 Kings 25:9)
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Isa. 30:30• 30And Jehovah will cause the majesty of his voice to be heard, and will shew the lighting down of his arm with indignation of anger, and a flame of consuming fire, with waterflood and storm and hailstones. (Isa. 30:30)
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Jer. 24:8‑10• 8And as the bad figs, which cannot be eaten for badness, surely, thus saith Jehovah: So will I make Zedekiah the king of Judah, and his princes, and the remnant of Jerusalem, that remain in this land, and them that dwell in the land of Egypt.
9And I will give them over to be driven hither and thither unto all the kingdoms of the earth for evil, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them;
10and I will send among them the sword, the famine, and the pestilence, until they be consumed from off the land that I gave unto them and to their fathers.
(Jer. 24:8‑10)
 From Him who is not even named, but who fills the throne above, came the command intimating consuming judgment for the city. (Notes on Ezekiel 10-11 by W. Kelly)

J. N. Darby Translation

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And he spoke unto the man clothed with linen, and said, Come in between the wheels, under the cherub, and fill the hollow of thy hands with coals of fire from between the cherubim, and scatter them over the city. And he went in in my sight.