Go
Articles on

Ezekiel 13

Ezek. 13:6 KJV (With Strong’s)

+
6
They have seen
chazah (Hebrew #2372)
to gaze at; mentally, to perceive, contemplate (with pleasure); specifically, to have a vision of
KJV usage: behold, look, prophesy, provide, see.
Pronounce: khaw-zaw'
Origin: a primitive root
vanity
shav' (Hebrew #7723)
from the same as 7722 in the sense of desolating; evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain)
KJV usage: false(-ly), lie, lying, vain, vanity.
Pronounce: shawv
Origin: or shav {shav}
o and lying
kazab (Hebrew #3577)
falsehood; literally (untruth) or figuratively (idol)
KJV usage: deceitful, false, leasing, + liar, lie, lying.
Pronounce: kaw-zawb'
Origin: from 3576
divination
qecem (Hebrew #7081)
a lot: also divination (including its fee), oracle
KJV usage: (reward of) divination, divine sentence, witchcraft.
Pronounce: keh'-sem
Origin: from 7080
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, The Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
: and the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
hath not sent
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
them: and they have made others to hope
yachal (Hebrew #3176)
to wait; by implication, to be patient, hope
KJV usage: (cause to, have, make to) hope, be pained, stay, tarry, trust, wait.
Pronounce: yaw-chal'
Origin: a primitive root
that they would confirm
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
the word
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
.
o
Lam. 2:14• 14Thy prophets have seen vain and foolish things for thee: and they have not discovered thine iniquity, to turn away thy captivity; but have seen for thee false burdens and causes of banishment. (Lam. 2:14)

More on:

+
Divination

Cross References

+
have seen.
Ezek. 13:23• 23Therefore ye shall see no more vanity, nor divine divinations: for I will deliver my people out of your hand: and ye shall know that I am the Lord. (Ezek. 13:23)
;
Ezek. 12:23‑24• 23Tell them therefore, Thus saith the Lord God; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision.
 24For there shall be no more any vain vision nor flattering divination within the house of Israel. (Ezek. 12:23‑24)
;
Ezek. 22:28• 28And her prophets have daubed them with untempered mortar, seeing vanity, and divining lies unto them, saying, Thus saith the Lord God, when the Lord hath not spoken. (Ezek. 22:28)
;
Lam. 2:14• 14Thy prophets have seen vain and foolish things for thee: and they have not discovered thine iniquity, to turn away thy captivity; but have seen for thee false burdens and causes of banishment. (Lam. 2:14)
;
2 Peter 2:18• 18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. (2 Peter 2:18)
lying.
Ezek. 21:23,29• 23And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.
 29Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end. (Ezek. 21:23,29)
;
Jer. 14:14• 14Then the Lord said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart. (Jer. 14:14)
;
Jer. 29:8• 8For thus saith the Lord of hosts, the God of Israel; Let not your prophets and your diviners, that be in the midst of you, deceive you, neither hearken to your dreams which ye cause to be dreamed. (Jer. 29:8)
;
Zech. 10:2• 2For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd. (Zech. 10:2)
saying.
Ezek. 13:7• 7Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The Lord saith it; albeit I have not spoken? (Ezek. 13:7)
;
Jer. 23:31‑32• 31Behold, I am against the prophets, saith the Lord, that use their tongues, and say, He saith.
 32Behold, I am against them that prophesy false dreams, saith the Lord, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the Lord. (Jer. 23:31‑32)
;
Jer. 28:2,15• 2Thus speaketh the Lord of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon.
 15Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The Lord hath not sent thee; but thou makest this people to trust in a lie. (Jer. 28:2,15)
made.
Ezek. 13:22• 22Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life: (Ezek. 13:22)
;
1 Kings 22:6,27,37• 6Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.
 27And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
 37So the king died, and was brought to Samaria; and they buried the king in Samaria. (1 Kings 22:6,27,37)
;
Prov. 14:15• 15The simple believeth every word: but the prudent man looketh well to his going. (Prov. 14:15)
;
Jer. 29:31• 31Send to all them of the captivity, saying, Thus saith the Lord concerning Shemaiah the Nehelamite; Because that Shemaiah hath prophesied unto you, and I sent him not, and he caused you to trust in a lie: (Jer. 29:31)
;
Jer. 37:19• 19Where are now your prophets which prophesied unto you, saying, The king of Babylon shall not come against you, nor against this land? (Jer. 37:19)
;
Mark 13:6,22‑23• 6For many shall come in my name, saying, I am Christ; and shall deceive many.
 22For false Christs and false prophets shall rise, and shall show signs and wonders, to seduce, if it were possible, even the elect.
 23But take ye heed: behold, I have foretold you all things. (Mark 13:6,22‑23)
;
2 Thess. 2:11• 11And for this cause God shall send them strong delusion, that they should believe a lie: (2 Thess. 2:11)

J. N. Darby Translation

+
6
They have seen vanity and lying divination, that say, Jehovah saith! and Jehovah hath not sent them; and they make them to hope that the word will be fulfilled.