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Ezekiel 14

Ezek. 14:8 KJV (With Strong’s)

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Anda I will set
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
my face
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
against that man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
, and will make
shamem (Hebrew #8074)
to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense)
KJV usage: make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder.
Pronounce: shaw-mame'
Origin: a primitive root
him a sign
'owth (Hebrew #226)
a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.
KJV usage: mark, miracle, (en-)sign, token.
Pronounce: oth
Origin: probably from 225 (in the sense of appearing)
b and a proverb
mashal (Hebrew #4912)
properly, a pithy maxim, usually of metaphorical nature; hence, a simile (as an adage, poem, discourse)
KJV usage: byword, like, parable, proverb.
Pronounce: maw-shawl'
Origin: apparently from 4910 in some original sense of superiority in mental action
, and I will cut him off
karath (Hebrew #3772)
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
KJV usage: be chewed, be con-(feder-)ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ((covenant)), X lose, perish, X utterly, X want.
Pronounce: kaw-rath'
Origin: a primitive root
c from the midst
tavek (Hebrew #8432)
a bisection, i.e. (by implication) the centre
KJV usage: among(-st), X between, half, X (there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X through, X with(-in).
Pronounce: taw'-vek
Origin: from an unused root meaning to sever
of my people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
; and ye shall know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
that I am the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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Cross References

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I will set.
Ezek. 15:7• 7And I will set my face against them: they shall go forth from one fire, and another fire shall devour them; and ye shall know that I am Jehovah when I set my face against them. (Ezek. 15:7)
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Lev. 17:10• 10And every one of the house of Israel, or of the strangers who sojourn among them, that eateth any manner of blood,--I will set my face against the soul that hath eaten blood, and will cut him off from among his people; (Lev. 17:10)
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Lev. 20:3‑6• 3And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, so as to make my sanctuary unclean, and to profane my holy name.
4And if the people of the land do any ways hide their eyes from that man, when he giveth of his seed unto Molech, that they kill him not,
5then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people.
6--And the soul that turneth unto necromancers and unto soothsayers, to go a whoring after them, I will set my face against that soul, and will cut him off from among his people.
(Lev. 20:3‑6)
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Lev. 26:17• 17And I will set my face against you, that ye may be routed before your enemies; they that hate you shall have dominion over you; and ye shall flee when none pursueth you. (Lev. 26:17)
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Psa. 34:16• 16The face of Jehovah is against them that do evil, to cut off the remembrance of them from the earth: (Psa. 34:16)
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Jer. 21:10• 10For I have set my face against this city for evil, and not for good, saith Jehovah: it shall be given into the hand of the king of Babylon, and he shall burn it with fire. (Jer. 21:10)
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Jer. 44:11• 11Therefore thus saith Jehovah of hosts, the God of Israel: Behold, I will set my face against you for evil, and to cut off all Judah. (Jer. 44:11)
a sign.
Ezek. 5:15• 15And it shall be a reproach, and a taunt, an instruction, and an astonishment unto the nations that are round about thee, when I shall execute judgments upon thee in anger, and in fury, and in furious rebukes: I, Jehovah, have spoken. (Ezek. 5:15)
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Num. 26:10• 10And the earth opened its mouth, and swallowed them up together with Korah, when that band died, when the fire devoured the two hundred and fifty men; and they became a sign. (Num. 26:10)
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Deut. 28:37• 37And thou shalt become an astonishment, a proverb, and a byword, among all the peoples whither Jehovah shall lead thee. (Deut. 28:37)
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Psa. 37:22• 22for those blessed of him shall possess the land, and they that are cursed of him shall be cut off. (Psa. 37:22)
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Psa. 44:13‑14• 13Thou makest us a reproach to our neighbours, a mockery and a derision for them that are round about us;
14Thou makest us a byword among the nations, a shaking of the head among the peoples.
(Psa. 44:13‑14)
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Isa. 65:15• 15And ye shall leave your name for a curse unto mine elect; for the Lord Jehovah will slay thee, and will call his servants by another name: (Isa. 65:15)
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Jer. 24:9• 9And I will give them over to be driven hither and thither unto all the kingdoms of the earth for evil, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them; (Jer. 24:9)
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Jer. 29:22• 22And of them shall be taken up a curse by all the captivity of Judah that are in Babylon, saying, Jehovah make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire; (Jer. 29:22)
I will cut.
and ye.

J. N. Darby Translation

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and I will set my face against that man, and will make him desolate, so that he shall be for a sign and for proverbs, and I will cut him off from the midst of my people: and ye shall know that I am Jehovah.