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Ezekiel 16

Ezek. 16:4 KJV (With Strong’s)

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4
And as for thy nativity
mowledeth (Hebrew #4138)
nativity (plural birth-place); by implication, lineage, native country; also offspring, family
KJV usage: begotten, born, issue, kindred, native(-ity).
Pronounce: mo-leh'-deth
Origin: from 3205
, in the day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
thout wast born
yalad (Hebrew #3205)
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
KJV usage: bear, beget, birth((-day)), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
Pronounce: yaw-lad'
Origin: a primitive root
thy navel
shor (Hebrew #8270)
a string (as twisted (compare 8306)), i.e. (specifically) the umbilical cord (also figuratively, as the centre of strength)
KJV usage: navel.
Pronounce: shore
Origin: from 8324
was not cut
karath (Hebrew #3772)
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
KJV usage: be chewed, be con-(feder-)ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ((covenant)), X lose, perish, X utterly, X want.
Pronounce: kaw-rath'
Origin: a primitive root
, neither wast thou washed
rachats (Hebrew #7364)
to lave (the whole or a part of a thing)
KJV usage: bathe (self), wash (self).
Pronounce: raw-khats'
Origin: a primitive root
in water
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
κto supple
mish`iy (Hebrew #4935)
inspection
KJV usage: to supple.
Pronounce: mish-ee'
Origin: probably from 8159
thee; thou wast not salted
malach (Hebrew #4414)
properly, to rub to pieces or pulverize; intransitively, to disappear as dust; also (as denominative from 4417) to salt whether internally (to season with salt) or externally (to rub with salt)
KJV usage: X at all, salt, season, temper together, vanish away.
Pronounce: maw-lakh'
Origin: a primitive root
at all
malach (Hebrew #4414)
properly, to rub to pieces or pulverize; intransitively, to disappear as dust; also (as denominative from 4417) to salt whether internally (to season with salt) or externally (to rub with salt)
KJV usage: X at all, salt, season, temper together, vanish away.
Pronounce: maw-lakh'
Origin: a primitive root
, nor swaddled
chathal (Hebrew #2853)
to swathe
KJV usage: X at all, swaddle.
Pronounce: khaw-thal'
Origin: a primitive root
at all
chathal (Hebrew #2853)
to swathe
KJV usage: X at all, swaddle.
Pronounce: khaw-thal'
Origin: a primitive root
.
t
Hos. 2:3• 3lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her as a dry land, and slay her with thirst. (Hos. 2:3)
κ
or, when I looked upon thee.

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Day,
Washing

Cross References

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for.
Ezek. 20:8,13• 8But they rebelled against me, and would not hearken unto me: none of them cast away the abominations of his eyes, neither did they forsake the idols of Egypt. Then I thought to pour out my fury upon them, so as to accomplish mine anger against them in the midst of the land of Egypt.
 13But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they rejected mine ordinances, which if a man do, he shall live by them; and my sabbaths they greatly profaned: and I said I would pour out my fury upon them in the wilderness, to consume them. (Ezek. 20:8,13)
;
Gen. 15:13• 13And he said to Abram, Know assuredly that thy seed will be a sojourner in a land that is not theirs, and they shall serve them; and they shall afflict them four hundred years. (Gen. 15:13)
;
Ex. 1:11‑14• 11And they set over them service-masters to oppress them with their burdens. And they built store-cities for Pharaoh, Pithom and Rameses.
 12But the more they afflicted them, the more they multiplied and spread; and they were distressed because of the children of Israel.
 13And the Egyptians made the children of Israel serve with harshness;
 14and they embittered their life with hard labour in clay and bricks, and in all manner of labour in the field: all their labour with which they made them serve was with harshness. (Ex. 1:11‑14)
;
Ex. 2:23‑24• 23And it came to pass during those many days, that the king of Egypt died. And the children of Israel sighed because of the bondage, and cried; and their cry came up to God because of the bondage;
 24and God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob; (Ex. 2:23‑24)
;
Ex. 5:16‑21• 16There is no straw given to thy bondmen, and they say to us, Make brick; and behold, thy bondmen are beaten, but it is the fault of thy people.
 17And he said, Ye are idle, idle! therefore ye say, Let us go and sacrifice to Jehovah.
 18And now go--work! and straw shall not be given you, and ye shall deliver the measure of bricks.
 19And the officers of the children of Israel saw that it stood ill with them, because it was said, Ye shall not diminish anything from your bricks, the daily work.
 20And they met Moses and Aaron, who stood there to meet them, as they came out from Pharaoh.
 21And they said to them, Jehovah look upon you and judge, that ye have made our odour to stink in the eyes of Pharaoh, and in the eyes of his bondmen, putting a sword into their hand to kill us! (Ex. 5:16‑21)
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Deut. 5:6• 6I am Jehovah thy God who have brought thee out of the land of Egypt, out of the house of bondage. (Deut. 5:6)
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Deut. 15:15• 15And thou shalt remember that thou wast a bondman in the land of Egypt, and that Jehovah thy God redeemed thee; therefore I command thee this thing to-day. (Deut. 15:15)
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Josh. 24:2• 2And Joshua said unto all the people, Thus saith Jehovah the God of Israel: Your fathers dwelt of old on the other side of the river, Terah, the father of Abraham and the father of Nahor, and they served other gods. (Josh. 24:2)
;
Neh. 9:7‑9• 7Thou art the Same, Jehovah Elohim, who didst choose Abram and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham;
 8and foundest his heart faithful before thee, and madest the covenant with him to give the land of the Canaanites, the Hittites, the Amorites, and the Perizzites, and the Jebusites, and the Girgashites,--to give it to his seed; and thou hast performed thy words, for thou art righteous.
 9And thou sawest the affliction of our fathers in Egypt, and heardest their cry by the Red Sea; (Neh. 9:7‑9)
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Hos. 2:3• 3lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her as a dry land, and slay her with thirst. (Hos. 2:3)
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Acts 7:6‑7• 6And God spoke thus: His seed shall be a sojourner in a strange land, and they shall enslave them and evil entreat them four hundred years;
 7and the nation to which they shall be in bondage will *I* judge, said God; and after these things they shall come forth and serve me in this place. (Acts 7:6‑7)
to supple thee.
or, when I looked upon thee.
nor.
Lam. 2:20• 20See, Jehovah, and consider to whom thou hast done this! Shall the women eat their fruit, the infants that they nursed? Shall priest and prophet be slain in the sanctuary of the Lord? (Lam. 2:20)
;
Lam. 2•  (Lam. 2)
:*marg:;
Lam. 2:22• 22Thou hast called up, as on the day of a set feast, my terrors on every side; and in the day of Jehovah's anger there was none that escaped or remained: those that I have nursed and brought up hath mine enemy consumed. (Lam. 2:22)
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Luke 2:7,12• 7and she brought forth her first-born son, and wrapped him up in swaddling-clothes and laid him in the manger, because there was no room for them in the inn.
 12And this is the sign to you: ye shall find a babe wrapped in swaddling-clothes, and lying in a manger. (Luke 2:7,12)

J. N. Darby Translation

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And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water for cleansing; thou wast not rubbed with salt at all, nor swaddled at all.