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Lamentations 2

Lam. 2:22 KJV (With Strong’s)

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22
Thou hast called
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
as in a solemn
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
my terrors
magowr (Hebrew #4032)
from 1481 in the sense of fearing; a fright (objective or subjective)
KJV usage: fear, terror. Compare 4036.
Pronounce: maw-gore'
Origin: or (Lam. 2:22) maguwr {maw-goor'}
round about
cabiyb (Hebrew #5439)
from 5437; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
KJV usage: (place, round) about, circuit, compass, on every side.
Pronounce: saw-beeb'
Origin: or (feminine) cbiybah {seb-ee-baw'}
v, so that in the day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
of the Lord’s
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
anger
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
none escaped
paliyt (Hebrew #6412)
or palet {paw-late'}; from 6403; a refugee
KJV usage: (that have) escape(-d, -th), fugitive.
Pronounce: paw-leet'
Origin: or paleyt {paw-late'}
nor remained
sariyd (Hebrew #8300)
a survivor
KJV usage: X alive, left, remain(- ing), remnant, rest.
Pronounce: saw-reed'
Origin: from 8277
: those that I have swaddled
taphach (Hebrew #2946)
to flatten out or extend (as a tent); figuratively, to nurse a child (as promotive of growth); or perhaps a denom. from 2947, from dandling on the palms
KJV usage: span, swaddle.
Pronounce: taw-fakh'
Origin: a primitive root
and brought up
rabah (Hebrew #7235)
to increase (in whatever respect)
KJV usage: (bring in) abundance (X -antly), + archer (by mistake for 7232), be in authority, bring up, X continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, X -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), X process (of time), sore, store, thoroughly, very.
Pronounce: raw-baw'
Origin: a primitive root
w hath mine enemy
'oyeb (Hebrew #341)
active participle of 340; hating; an adversary
KJV usage: enemy, foe.
Pronounce: o-yabe'
Origin: or (fully) owyeb {o-yabe'}
consumed
kalah (Hebrew #3615)
to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)
KJV usage: accomplish, cease, consume (away), determine, destroy (utterly), be (when ... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, X fully, X have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
Pronounce: kaw-law'
Origin: a primitive root
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v
Jer. 6:25• 25Go not forth into the field, nor walk by the way; for there is the sword of the enemy, terror is on every side. (Jer. 6:25)
w
Hos. 9:12‑13• 12For even should they bring up their children, yet will I bereave them, that not a man remain: for woe also to them when I shall have departed from them!
 13Ephraim, as I saw him, was a Tyre planted in a beautiful place; but Ephraim shall bring forth his children to the slayer. (Hos. 9:12‑13)

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Day of the Lord

Cross References

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my terrors.
Psa. 31:13• 13For I have heard the slander of many--terror on every side--when they take counsel together against me: they plot to take away my life. (Psa. 31:13)
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Isa. 24:17‑18• 17Fear, and the pit, and the snare are upon thee, inhabitant of the land.
 18And it shall come to pass, that he who fleeth from the sound of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare; for the windows on high are open, and the foundations of the earth shake. (Isa. 24:17‑18)
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Jer. 6:25• 25Go not forth into the field, nor walk by the way; for there is the sword of the enemy, terror is on every side. (Jer. 6:25)
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Jer. 20:3• 3And it came to pass the next day, that Pashur brought forth Jeremiah out of the stocks; and Jeremiah said unto him, Jehovah hath not called thy name Pashur, but Magor-missabib. (Jer. 20:3)
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Jer. 46:5• 5Why do I see them dismayed, turned away back? And their mighty ones are beaten down, and take to flight, and look not back? Terror is on every side, saith Jehovah. (Jer. 46:5)
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Amos 9:1‑4• 1I saw the Lord standing upon the altar; and he said, Smite the chapiter that the thresholds may shake; and break all of them in pieces, in the head; and I will slay the last of them with the sword: he that fleeth of them shall not get away by flight, and he that escapeth of them shall not be delivered.
 2Though they dig into Sheol, thence shall my hand take them; and though they climb up to the heavens, thence will I bring them down;
 3and though they hide themselves on the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, there will I command the serpent, and it shall bite them;
 4and though they go into captivity before their enemies, there will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good. (Amos 9:1‑4)
those.
Deut. 28:18• 18Cursed shall be the fruit of thy womb, and the fruit of thy ground, the offspring of thy kine, and the increase of thy sheep. (Deut. 28:18)
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Jer. 16:2‑4• 2Thou shalt not take thee a wife, and thou shalt not have sons nor daughters in this place.
 3For thus saith Jehovah concerning the sons and concerning the daughters that are born in this place, and concerning their mothers that bear them, and concerning their fathers that beget them in this land:
 4They shall die of painful deaths; they shall not be lamented, neither shall they be buried; they shall be as dung upon the face of the ground, and they shall be consumed by the sword, and by famine, and their carcases shall be food for the fowl of the heavens and for the beasts of the earth. (Jer. 16:2‑4)
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Hos. 9:12‑16• 12For even should they bring up their children, yet will I bereave them, that not a man remain: for woe also to them when I shall have departed from them!
 13Ephraim, as I saw him, was a Tyre planted in a beautiful place; but Ephraim shall bring forth his children to the slayer.
 14Give them, Jehovah--what wilt thou give?--give them a miscarrying womb and dry breasts.
 15All their wickedness is in Gilgal; for there I hated them: because of the wickedness of their doings, I will drive them out of my house, I will love them no more: all their princes are rebellious.
 16Ephraim is smitten: their root is dried up, they shall bear no fruit; yea, though they should bring forth, yet will I slay the beloved fruit of their womb. (Hos. 9:12‑16)
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Luke 23:29‑30• 29for behold, days are coming in which they will say, Blessed are the barren, and wombs that have not borne, and breasts that have not given suck.
 30Then shall they begin to say to the mountains, Fall upon us; and to the hills, Cover us: (Luke 23:29‑30)

J. N. Darby Translation

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22
Thou hast called up, as on the day of a set feast, my terrors on every sideb; and in the day of Jehovah’s anger there was none that escaped or remained: those that I have nursed and brought up hath mine enemy consumed.

JND Translation Notes

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b
See Jer. 6.25.