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Ezekiel 16

Ezek. 16:41 KJV (With Strong’s)

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41
And they shall burn
saraph (Hebrew #8313)
to be (causatively, set) on fire
KJV usage: (cause to, make a) burn((-ing), up) kindle, X utterly.
Pronounce: saw-raf'
Origin: a primitive root
x thine houses
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
with fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
, and execute
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
judgments
shephet (Hebrew #8201)
a sentence, i.e. infliction
KJV usage: judgment.
Pronounce: sheh'-fet
Origin: from 8199
upon thee in the sight
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
y of many
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
women
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
: and I will cause thee to cease
shabath (Hebrew #7673)
to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
KJV usage: (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.
Pronounce: shaw-bath'
Origin: a primitive root
from playing the harlot
zanah (Hebrew #2181)
to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish people being regarded as the spouse of Jehovah)
KJV usage: (cause to) commit fornication, X continually, X great, (be an, play the) harlot, (cause to be, play the) whore, (commit, fall to) whoredom, (cause to) go a-whoring, whorish.
Pronounce: zaw-naw'
Origin: a primitive root (highly-fed and therefore wanton)
, and thou also shalt give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
no hire
'ethnan (Hebrew #868)
a gift (as the price of harlotry or idolatry)
KJV usage: hire, reward.
Pronounce: eth-nan'
Origin: the same as 866
any more.
x
2 Kings 25:9• 9and he burned the house of Jehovah, and the king's house, and all the houses of Jerusalem; and every great man's house he burned with fire. (2 Kings 25:9)
y
Ezek. 5:8,13• 8therefore thus saith the Lord Jehovah: Behold, I, even I, am against thee, and will execute judgments in the midst of thee in the sight of the nations;
 13And mine anger shall be accomplished, and I will satisfy my fury upon them, and I will comfort myself; and they shall know that I Jehovah have spoken in my jealousy, when I have accomplished my fury upon them. (Ezek. 5:8,13)
;
Job 34:26• 26He striketh them as wicked men in the open sight of others, (Job 34:26)
;
1 Tim. 5:20• 20Those that sin convict before all, that the rest also may have fear. (1 Tim. 5:20)

More on:

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Fire,
Harlot,
House,
Woman

Cross References

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burn.
Deut. 13:16• 16And all the spoil of it shalt thou gather into the midst of the open place thereof, and shalt burn the city with fire, and all the spoil thereof, wholly to Jehovah thy God; and it shall be a heap for ever; it shall not be built again. (Deut. 13:16)
;
2 Kings 25:9• 9and he burned the house of Jehovah, and the king's house, and all the houses of Jerusalem; and every great man's house he burned with fire. (2 Kings 25:9)
;
Jer. 39:8• 8And the Chaldeans burned the king's house and the houses of the people with fire, and broke down the walls of Jerusalem. (Jer. 39:8)
;
Jer. 52:13• 13and he burned the house of Jehovah, and the king's house, and all the houses of Jerusalem; and every great man's house he burned with fire. (Jer. 52:13)
;
Mic. 3:12• 12Therefore shall Zion for your sake be ploughed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest. (Mic. 3:12)
and execute.
Ezek. 5:8• 8therefore thus saith the Lord Jehovah: Behold, I, even I, am against thee, and will execute judgments in the midst of thee in the sight of the nations; (Ezek. 5:8)
;
Ezek. 23:10,48• 10These discovered her nakedness, they took her sons and her daughters, and slew her with the sword; and she became a name among women; and they executed judgment upon her.
 48And I will cause lewdness to cease out of the land, and all women shall receive instruction and shall not do according to your lewdness. (Ezek. 23:10,48)
;
Deut. 13:11• 11and all Israel shall hear, and fear, and shall do no more any such wicked thing as this in thy midst. (Deut. 13:11)
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Deut. 22:21,24• 21then they shall bring out the damsel unto the entrance of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought infamy in Israel, committing fornication in her father's house; and thou shalt put evil away from thy midst.
 24then ye shall bring them both out unto the gate of that city, and stone them with stones that they die; the damsel, because she cried not, being in the city, and the man, because he hath humbled his neighbour's wife; and thou shalt put evil away from thy midst. (Deut. 22:21,24)
;
Job 34:26• 26He striketh them as wicked men in the open sight of others, (Job 34:26)
and I.
Ezek. 23:27• 27And I will make thy lewdness to cease from thee, and thy whoredom brought from the land of Egypt; and thou shalt not lift up thine eyes unto them, nor remember Egypt any more. (Ezek. 23:27)
;
Ezek. 37:23• 23And they shall not defile themselves any more with their idols, or with their detestable things, or with any of their transgressions; and I will save them out of all their dwelling-places wherein they have sinned, and will cleanse them; and they shall be my people, and I will be their God. (Ezek. 37:23)
;
Isa. 1:25‑26• 25And I will turn my hand upon thee, and will thoroughly purge away thy dross, and take away all thine alloy;
 26and I will restore thy judges as at the first, and thy counsellors as at the beginning. Afterwards thou shalt be called, Town of righteousness, Faithful city. (Isa. 1:25‑26)
;
Isa. 2:18• 18and the idols shall utterly pass away. (Isa. 2:18)
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Isa. 27:9• 9By this, therefore, shall the iniquity of Jacob be purged; and this is all the fruit of the taking away of his sin: when he shall make all the stones of the altar as chalkstones that are crumbled in pieces,--the Asherahs and the sun-images shall not stand. (Isa. 27:9)
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Hos. 2:6‑17• 6Therefore behold, I will hedge up thy way with thorns; and I will fence her in with a wall, that she shall not find her paths.
 7And she shall pursue after her lovers, and shall not overtake them; and she shall seek them, and shall not find them: and she shall say, I will go and return to my first husband, for then was it better with me than now.
 8And she did not know that I had given her the corn and the new wine and the oil, and had multiplied to her the silver and gold, which they employed for Baal.
 9Therefore will I return, and take away my corn in the time thereof, and my new wine in its season, and will withdraw my wool and my flax which should have covered her nakedness.
 10And now will I discover her impiety in the sight of her lovers, and none shall deliver her out of my hand.
 11And I will cause all her mirth to cease: her feasts, her new moons, and her sabbaths! and all her solemnities.
 12And I will make desolate her vine and her fig-tree, whereof she hath said, These are my rewards which my lovers have given me; and I will make them a forest, and the beasts of the field shall eat them.
 13And I will visit upon her the days of the Baals, wherein she burned incense to them, and decked herself with her rings and jewels, and went after her lovers, and forgot me, saith Jehovah.
 14Therefore behold, I will allure her, and bring her into the wilderness, and speak to her heart.
 15And I will give her her vineyards from thence, and the valley of Achor for a door of hope; and she shall sing there, as in the days of her youth and as in the day when she came up out of the land of Egypt.
 16And it shall be in that day, saith Jehovah, that thou shalt call me, My husband, and shalt call me no more, Baali;
 17for I will take away the names of the Baals out of her mouth, and they shall no more be remembered by their name. (Hos. 2:6‑17)
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Mic. 5:10‑14• 10And it shall come to pass in that day, saith Jehovah, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots.
 11And I will cut off the cities of thy land, and overthrow all thy strongholds.
 12And I will cut off sorceries out of thy hand; and thou shalt have no soothsayers.
 13Thy graven images also will I cut off, and thy statues out of the midst of thee; and thou shalt no more bow down to the work of thy hands.
 14And I will pluck up thine Asherahs out of the midst of thee, and I will destroy thy cities. (Mic. 5:10‑14)
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Zech. 13:2• 2And it shall come to pass in that day, saith Jehovah of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered; and also I will cause the prophets and the unclean spirit to pass out of the land. (Zech. 13:2)
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1 Tim. 5:20• 20Those that sin convict before all, that the rest also may have fear. (1 Tim. 5:20)

J. N. Darby Translation

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41
And they shall burn thy houses with fire, and execute judgments upon thee in the sight of many women; and I will cause thee to cease from being a harlot, and thou also shalt give no more any reward.