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Ezekiel 19

Ezek. 19:14 KJV (With Strong’s)

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14
And fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
x is gone out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
of a rod
matteh (Hebrew #4294)
from 5186; a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively, a support of life, e.g. bread)
KJV usage: rod, staff, tribe.
Pronounce: mat-teh'
Origin: or (feminine) mattah {mat-taw'}
of her branches
bad (Hebrew #905)
properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides
KJV usage: alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.
Pronounce: bad
Origin: from 909
, which hath devoured
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
y her fruit
priy (Hebrew #6529)
fruit (literally or figuratively)
KJV usage: bough, ((first-)) fruit((-ful)), reward.
Pronounce: per-ee'
Origin: from 6509
, so that she hath noz strong
`oz (Hebrew #5797)
from 5810; strength in various applications (force, security, majesty, praise)
KJV usage: boldness, loud, might, power, strength, strong.
Pronounce: oze
Origin: or (fully) rowz {oze}
rod
matteh (Hebrew #4294)
from 5186; a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively, a support of life, e.g. bread)
KJV usage: rod, staff, tribe.
Pronounce: mat-teh'
Origin: or (feminine) mattah {mat-taw'}
to be a sceptre
shebet (Hebrew #7626)
a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
KJV usage: X correction, dart, rod, sceptre, staff, tribe.
Pronounce: shay'-bet
Origin: from an unused root probably meaning to branch off
to rule
mashal (Hebrew #4910)
to rule
KJV usage: (have, make to have) dominion, governor, X indeed, reign, (bear, cause to, have) rule(-ing, -r), have power.
Pronounce: maw-shal'
Origin: a primitive root
. This is a lamentation
qiynah (Hebrew #7015)
a dirge (as accompanied by beating the breasts or on instruments)
KJV usage: lamentation.
Pronounce: kee-naw'
Origin: from 6969
, and shall be for a lamentation
qiynah (Hebrew #7015)
a dirge (as accompanied by beating the breasts or on instruments)
KJV usage: lamentation.
Pronounce: kee-naw'
Origin: from 6969
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Cross References

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fire.The treachery of Zedekiah hath caused her utter ruin.
Ezek. 17:18‑20• 18He despised the oath, and broke the covenant; and behold, he had given his hand, yet hath he done all these things: he shall not escape.
19Therefore thus saith the Lord Jehovah: As I live, verily, mine oath which he hath despised, and my covenant which he hath broken, even it will I recompense upon his head.
20And I will spread my net upon him, and he shall be taken in my snare; and I will bring him to Babylon, and will enter into judgment with him there for his unfaithfulness in which he hath been unfaithful against me.
(Ezek. 17:18‑20)
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Judg. 9:15• 15And the thorn-bush said to the trees, If in truth ye anoint me king over you, come, put confidence in my shadow; but if not, fire shall come out of the thorn-bush and devour the cedars of Lebanon. (Judg. 9:15)
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2 Kings 24:20• 20For, because the anger of Jehovah was against Jerusalem and against Judah, until he had cast them out from his presence, Zedekiah rebelled against the king of Babylon. (2 Kings 24:20)
;
2 Chron. 36:13• 13And he also rebelled against king Nebuchadnezzar, who had made him take oath by God; and he stiffened his neck, and hardened his heart from returning to Jehovah the God of Israel. (2 Chron. 36:13)
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Isa. 9:18‑19• 18For wickedness burneth as a fire: it devoureth briars and thorns, and kindleth in the thickets of the forest, and they go rolling up like a pillar of smoke.
19Through the wrath of Jehovah of hosts is the land burned up, and the people is as fuel for fire: a man spareth not his brother;
(Isa. 9:18‑19)
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Jer. 38:23• 23And they shall bring out all thy wives and thy children to the Chaldeans, and thou shalt not escape out of their hand; for thou shalt be taken by the hand of the king of Babylon, and thou shalt cause this city to be burned with fire. (Jer. 38:23)
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Jer. 52:3• 3For, because the anger of Jehovah was against Jerusalem and Judah, until he had cast them out from his presence, Zedekiah rebelled against the king of Babylon. (Jer. 52:3)
she hath.
Ezek. 19:11• 11And it had strong rods for sceptres of them that bear rule, and its stature was exalted between the thick boughs; and it was conspicuous by its height with the multitude of its branches. (Ezek. 19:11)
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Ezek. 21:25‑27• 25And thou, profane, wicked prince of Israel, whose day is come, at the time of the iniquity of the end,
26--thus saith the Lord Jehovah: Remove the mitre and take off the crown; what is shall be no more. Exalt that which is low, and abase that which is high.
27I will overturn, overturn, overturn it! This also shall be no more, until he come whose right it is; and I will give it to him.
(Ezek. 21:25‑27)
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Gen. 49:10• 10The sceptre will not depart from Judah, Nor the lawgiver from between his feet, Until Shiloh come, And to him will be the obedience of peoples. (Gen. 49:10)
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Neh. 9:37• 37And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: and they have dominion over our bodies, and over our cattle, at their pleasure; and we are in great distress. (Neh. 9:37)
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Psa. 79:7• 7For they have devoured Jacob, and laid waste his habitation. (Psa. 79:7)
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Psa. 80:15‑16• 15Even the stock which thy right hand hath planted, and the young plant thou madest strong for thyself.
16It is burned with fire, it is cut down; they perish at the rebuke of thy countenance.
(Psa. 80:15‑16)
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Hos. 3:4• 4For the children of Israel shall abide many days without king, and without prince, and without sacrifice, and without statue, and without ephod and teraphim. (Hos. 3:4)
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Hos. 10:3• 3For now they will say, We have no king, for we feared not Jehovah; and a king, what can he do for us? (Hos. 10:3)
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Amos 9:11• 11In that day will I raise up the tabernacle of David which is fallen, and close up the breaches thereof; and I will raise up its ruins, and I will build it as in the days of old: (Amos 9:11)
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John 19:15• 15But they cried out, Take him away, take him away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar. (John 19:15)
This is.

J. N. Darby Translation

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14
and a fire is gone out of a rod of its branches, which hath devoured its fruit; so that it hath no strong rod to be a sceptre for ruling. This is a lamentation, and shall be for a lamentation.