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Ezekiel 23

Ezek. 23:40 KJV (With Strong’s)

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40
And furthermore
'aph (Hebrew #637)
meaning accession (used as an adverb or conjunction); also or yea; adversatively though
KJV usage: also, + although, and (furthermore, yet), but, even, + how much less (more, rather than), moreover, with, yea.
Pronounce: af
Origin: a primitive particle
, that ye have sent
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
for men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
βto come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
from far
merchaq (Hebrew #4801)
remoteness, i.e. (concretely) a distant place; often (adverbially) from afar
KJV usage: (a-, dwell in, very) far (country, off). See also 1023.
Pronounce: mer-khawk'
Origin: : from 7368
, unto whomf a messenger
mal'ak (Hebrew #4397)
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
KJV usage: ambassador, angel, king, messenger.
Pronounce: mal-awk'
Origin: from an unused root meaning to despatch as a deputy
was sent
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
; and, lo, they came
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
: for whom thou didst wash
rachats (Hebrew #7364)
to lave (the whole or a part of a thing)
KJV usage: bathe (self), wash (self).
Pronounce: raw-khats'
Origin: a primitive root
thyself, paintedst
kachal (Hebrew #3583)
to paint (with stibium)
KJV usage: paint.
Pronounce: kaw-khal'
Origin: a primitive root
g thy eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
, and deckedst
`adah (Hebrew #5710)
to advance, i.e. pass on or continue; causatively, to remove; specifically, to bedeck (i.e. bring an ornament upon)
KJV usage: adorn, deck (self), pass by, take away.
Pronounce: aw-daw'
Origin: a primitive root
thyself with ornaments
`adiy (Hebrew #5716)
finery; generally an outfit; specifically, a headstall
KJV usage: X excellent, mouth, ornament.
Pronounce: ad-ee'
Origin: from 5710 in the sense of trappings
,
β
coming.
f
Isa. 57:9• 9And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell. (Isa. 57:9)
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2 Kings 9:30• 30And when Jehu was come to Jezreel, Jezebel heard of it; and she painted her face, and tired her head, and looked out at a window. (2 Kings 9:30)
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Jer. 4:30• 30And when thou art spoiled, what wilt thou do? Though thou clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou rentest thy face with painting, in vain shalt thou make thyself fair; thy lovers will despise thee, they will seek thy life. (Jer. 4:30)

More on:

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Ornaments,
Painting the Eyes,
Washing

Cross References

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ye have.
Ezek. 23:13• 13Then I saw that she was defiled, that they took both one way, (Ezek. 23:13)
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Isa. 57:9• 9And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell. (Isa. 57:9)
to come.
Heb. coming.
2 Kings 20:13‑15• 13And Hezekiah hearkened unto them, and showed them all the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armor, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah showed them not.
 14Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country, even from Babylon.
 15And he said, What have they seen in thine house? And Hezekiah answered, All the things that are in mine house have they seen: there is nothing among my treasures that I have not showed them. (2 Kings 20:13‑15)
thou didst.
Ruth 3:3• 3Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: but make not thyself known unto the man, until he shall have done eating and drinking. (Ruth 3:3)
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Esther 2:12• 12Now when every maid's turn was come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odors, and with other things for the purifying of the women;) (Esther 2:12)
paintedst.{Kachalt aineych,} rendered by the LXX. [estibizou tous ophthalmous sou;] "thou didst paint thine eyes with stibium," and Vulgate {circumlinisti stibio oculos tuos,} "thou didst paint round thine eyes with stibium," or lead ore; whence it is called in Arabic {kochl,} and in Syriac {kecholo,} and {koochlo.}
2 Kings 9:30• 30And when Jehu was come to Jezreel, Jezebel heard of it; and she painted her face, and tired her head, and looked out at a window. (2 Kings 9:30)
;
Jer. 4:30• 30And when thou art spoiled, what wilt thou do? Though thou clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou rentest thy face with painting, in vain shalt thou make thyself fair; thy lovers will despise thee, they will seek thy life. (Jer. 4:30)
and deckedst.
Ezek. 16:13‑16• 13Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom.
 14And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord God.
 15But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.
 16And of thy garments thou didst take, and deckedst thy high places with divers colors, and playedst the harlot thereupon: the like things shall not come, neither shall it be so. (Ezek. 16:13‑16)
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Prov. 7:10• 10And, behold, there met him a woman with the attire of an harlot, and subtile of heart. (Prov. 7:10)
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Isa. 3:18‑23• 18In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon,
 19The chains, and the bracelets, and the mufflers,
 20The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings,
 21The rings, and nose jewels,
 22The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,
 23The glasses, and the fine linen, and the hoods, and the vails. (Isa. 3:18‑23)

J. N. Darby Translation

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40
And furthermore, they sent for men to come from far, unto whom a messenger was sent; and behold, they came: for whom thou didst wash thyself, paintedst thine eyes, and deckedst thyself with ornaments;